The Inclusive Language Bible
500 Key Passages of Scripture

A fresh new inclusive-language translation - ILBible.uk

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Sunday Scriptures for Reading Aloud (ssra.uk)
is the complete three-year Sunday lectionary
in the Inclusive Language Bible translation

All three readings are set out on one page for every Sunday of the three-year cycle

A live home page supports the three print editions for home, lectern, and gospel procession

‘The Spirit of Truth will come to you, and guide you into all truth; honouring me, by taking what is mine, and making it known to you; disclosing to you the things that are to come. All that the Father has is mine; and the Spirit of Truth will take what is mine, and make it known to you.’ (John 16.13-15)

NRSV uses eight male pronouns for the Holy Spirit in those three short verses. NIV uses eleven. Such a bombardment of default male pronouns is distracting, inappropriate, and even harmful, this far into the twenty-first century. And so unnecessary, as The Inclusive Language Bible (ILB) text above demonstrates.

ILB uses inclusive language in relation to gender, both for humankind in general, and for anonymous individuals, including anonymous characters in most parables.

And ILB also avoids using gendered pronouns for God, Lord, the Holy Spirit, the eternal Christ, and the eternal Word.

As in the text above, the result is generally imperceptible, unless specifically pointed out. And the result is a text that works for everyone: a text without distraction, and a text without the negative effect of the constant repetition of the default male pronoun.

Jesus takes he/him pronouns; and the Father‑Son metaphor within the Trinity is retained - it carries centuries of inter-cultural meaning and rich nuance, and it is still the case that female or genderless alternatives (parent, mother, daughter, child) bring very different nuances; that conversation is left for the pulpit and the bible study, rather than being attempted in the text itself.

Two specific gospel texts have been given special attention, because misogynistic nuances, not present in the original Greek, have become attached to their traditional English-language translations. These are Matthew 15.21‑28 and Matthew 25.1‑13. In the latter, to prevent distraction, the gender of the lamp-bearers in the parable is not specified, but the translation deserves this footnote: that in the original Greek, the extra point is being made that women have independence and agency, just as much as men, in the question of working and preparing for the coming of the kingdom.

In common with many modern translations, ILB seeks to avoid language that has become tainted by association with antisemitism. Where practical, ILB also attempts to reduce unnecessarily repetitive use of language that has been adopted by partisan actors in the twentieth and twenty-first century conflicts in the middle east, particularly in Israel-Palestine, using alternative language which is accurate, but avoids, where practical, terms that are in repeated daily use in current conflict news reporting, and have therefore, for many, acquired a largely different principal meaning.

ILB was originally developed specifically for reading aloud from the lectern (and as a new translation of the Sunday lectionary - which is why events or parables appearing in more than one gospel may appear only once in this selection). It aims to make Old Testament and Epistle readings as accessible, on first reading - or first hearing - as readings from the gospels or the Acts of the Apostles. You can read more about the technical nature of the translation at the website of ILB’s lectionary project Sunday Scriptures for Reading Aloud here. The translation is endorsed by leading Oxford biblical scholar Robert Morgan here, and the ILB lectionary readings for this Sunday are live online here.

Michael Hampson
October 2025

contact ILB@ssra.uk
Inclusive Language Bible
Station House Arkholme
Carnforth LA6 1AZ

Genesis

Genesis 27-8,15,18-24Genesis 2.7-8,15,18-24

The Lord God formed Adam - the first human being - from the dust of the earth. And the Lord God breathed into Adam’s nostrils the breath of life, and Adam became a living being. And the Lord God planted a garden, in Eden, in the east; and the Lord God placed Adam in the garden, to tend it, and to keep it. Then the Lord God said, ‘It is not good for Adam to be alone. I will make a helper, to be alongside Adam.’ So the Lord God formed, from the dust of the earth, every animal of the field, and every bird of the air. And the Lord God brought them to Adam, and whatever Adam called each living creature, that was its name. And so Adam gave names to the cattle, to the birds of the air, and to every animal of the field. But still, no suitable helper was found to be alongside Adam. So the Lord God caused Adam to fall into a deep sleep. And while Adam slept, the Lord God opened Adam’s side, and took one of Adam’s ribs; and closed up the place, where the rib had been taken, with flesh; and formed the rib into a woman. And the Lord God brought her to Adam. And Adam said, ‘This, at last, is bone of my bone, and flesh of my flesh, formed from my very self. I name her “Woman”.’ And so it is that when two people marry, they become one body.

Genesis 31-6Genesis 3.1-6

The serpent was more cunning than any other creature the Lord God had made. The serpent said to Eve, ‘Did God say that you are not to eat from any of the trees in the garden?’ Eve said to the serpent, ‘We may eat the fruit of any tree in the garden; except the tree in the middle of the garden, for God said that if we even touch it, we shall die.’ The serpent said to Eve, ‘You will not die; but when you eat the fruit of that tree, your eyes will be opened, and you will be like God, knowing good and evil.’ Understanding now that the fruit of the tree would bring knowledge, and seeing that it was beautiful, and good to eat, Eve took fruit from the tree, and gave some to Adam, who was with her, and they ate.

Genesis 38-15Genesis 3.8-15

The man and the woman heard the Lord God walking in the garden in the cool of the evening breeze. And they hid themselves from the presence of the Lord God amongst the trees of the garden. The Lord God called out, ‘Where are you?’ The man said, ‘I heard you in the garden, and I was afraid, because I was naked; and I hid myself.’ The Lord God said, ‘Who told you that you were naked? Have you eaten the fruit of the tree that I commanded you not to eat?’ The man said, ‘The woman you gave to be with me - she gave me fruit from the tree, and I ate.’ The Lord God said to the woman, ‘What is this that you have done?’ The woman said, ‘The serpent tricked me, and I ate.’ The Lord God said to the serpent, ‘Because you have done this, you are cursed, all your days, more than all other creatures and animals, to go about upon your belly, and eat dust. And there will be conflict, between you and the woman, and between your offspring and hers. They will strike you on the head, and you will strike them on the heel.’

Genesis 98-15Genesis 9.8-15

God said to Noah, ‘Today, I make a covenant, with you, and with all your descendants, with the animals and the birds, with every living creature that came out of the ark, and with all the earth, for all generations: that never again will all life be destroyed by the waters of a flood. I set the rainbow in the clouds, as a sign of the covenant that I make with you; and when the rainbow appears in the clouds, I will remember the covenant that I make with you this day.’

Genesis 121-5Genesis 12.1-5

The Lord said to Abram, ‘You are to leave your country, your people, and your father’s house, and go to the land that I will show you. And I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing to many. I will bless those who bless you, and I will rebuke those who dishonour you. And in you, all the nations of the earth will be blessed.’ And Abram departed from Haran, with his wife Sara, and his nephew Lot, and all their household, and all their possessions, as the Lord had directed.

Genesis 1418-20aGenesis 14.18-20a

King Melchizedek of Salem was a priest of God Most High. And he brought out bread, and wine. And he blessed Abram, saying, ‘Blessed be Abram, by God Most High, the maker of heaven and earth. And blessed be God Most High, who has delivered you from the hands of your enemies.’

Genesis 151,5-6Genesis 15.1,5-6

The word of the Lord came to Abram in a vision: ‘Do not be afraid, Abram. I am your protector, and your reward will be great. Look to the sky. Your descendants will outnumber the stars.’ And Abram trusted in this word from the Lord. And this made Abram righteous in the eyes of the Lord.

Genesis 1512-14,18Genesis 15.12-14,18

As the sun was going down, Abram fell into a deep sleep, and a terrifying darkness fell upon him. The Lord said to Abram, ‘For four hundred years, your descendants will live as foreigners in a land that is not their own; and they will be slaves there, and they will be oppressed. But I make this covenant with you this day: that I will bring judgement on the nation that enslaves them, and your descendants will leave that place with great possessions, and I will restore them to this land.’

Genesis 181-10aGenesis 18.1-10a

This is how the Lord appeared to Abraham at Hebron. As Abraham sat at the entrance to his tent in the heat of the day, he looked up and saw three figures standing near by. He ran to them, and bowed down, saying, ‘My Lord, if I have found favour in your sight, do not pass by, but rest here in the shade, and let me bring water to wash your feet, and bread, that you may eat, and be restored, before you continue on your way.’ Abraham hurried back to the tent, and asked Sarah to prepare three measures of the finest flour, and knead it quickly to make bread. He went out to the cattle, and took the best calf, and gave it to the servant, to prepare it. Then he took butter, and milk, and the meat of the calf, and set it before the three visitors. And he stood by them, in the shade of the tree, while they ate. They said to Abraham, ‘Where is Sarah, your wife?’ Abraham said, ‘She is there, in the tent.’ And one of them said, ‘I will surely return to you when the time is right, and Sarah, your wife, will have a son.’

Genesis 1823-32Genesis 18.23-32

Abraham approached the Lord and said, ‘Will the Lord destroy the righteous along with the wicked? If there are fifty righteous in the city, will the Lord destroy the whole city, including the fifty righteous within it? Surely the Lord will not do such a thing, to slay the righteous along with the wicked. Surely the Judge of all the earth will do what is right.’ And the Lord said, ‘If I find fifty righteous in the city, I will spare the whole city for their sake.’ Abraham said, ‘Let me dare to speak again to the Lord, even though I am but dust and ashes. If there are only forty-five righteous in the city, will the Lord destroy the city for the lack of five?’ And the Lord said, ‘I will not destroy the city, if I find forty-five righteous there.’ Again, Abraham spoke to the Lord, for forty, and thirty, and twenty, righteous. And Abraham said, ‘Oh do not let the Lord be angry, if I speak one more time. If only ten righteous are found, will the Lord destroy the city?’ And the Lord answered, ‘For the sake of ten righteous, I will not destroy the city.’

Genesis 3222-30Genesis 32.22-30

While it was still dark, Jacob led his two wives, his two maids, and his eleven children, to the place where they could cross the river Jabbok. Jacob sent them across ahead of him, with everything they had; until only Jacob remained. And there, someone wrestled with Jacob until daybreak. And still failing to overpower Jacob, the one who was wrestling with Jacob finally struck Jacob on the hip, putting it out of joint, and said, ‘Let me go, for it is nearly daybreak.’ But Jacob said, ‘I will not let you go, unless you bless me.’ The one who had wrestled with Jacob asked Jacob his name, and then said, ‘You shall no longer be called Jacob, but Israel,’ (which means ‘wrestling with God’), ‘for you have wrestled with God, and with mortals, and you have prevailed.’ And Jacob said, ‘Now tell me your name.’ But the one who had wrestled with Jacob said, ‘Why is it that you ask my name?’ So Jacob called the place Peniel, (which means ‘the face of God’) saying, ‘I have seen God, face to face, and yet I live.’

Genesis 5015-21Genesis 50.15-21

Joseph’s brothers feared that Joseph would still hold against them all the wrongs that they had done to him. So the brothers approached Joseph, and said, ‘Before your father died, he gave us this message to pass on to you: “I beg you, my son; forgive the crimes of your brothers, and all the wrongs that they have done to you.” And so we come to you now, as humble servants of the God of your father, and we beg you to forgive us for all the wrongs that we have done to you.’ Joseph was moved to tears when he heard these words. His brothers fell down before him, saying again, ‘We are your humble servants.’ But Joseph said to them, ‘Do not be afraid. You thought you had a plan for harm, but God had a plan for good, to save many lives, as you see today.’ And Joseph reassured them, and comforted them, saying, ‘Have no fear. I will provide for you, and for your children.’

Exodus

Exodus 122-3,5a,6-8,11-14Exodus 12.2-3,5a,6-8,11-14

The Lord spoke these words to Moses and Aaron in Egypt. You are to call this month the first month of the year. On the tenth day of this month, each family, each household, is to take a lamb, a year-old male, without blemish. On the fourteenth day, each household is to slaughter the lamb at sunset. With the blood of the lamb, you are to mark the door-frame of the house where you will eat. That same night, you are to roast the lamb over a fire, and eat it, with bitter herbs, and bread made without yeast. You are to eat it hurriedly, with your belt fastened, and your shoes on your feet. That night will be the Passover of the Lord - for I will pass through the land of Egypt that night, and I will strike down every first-born male in the land of Egypt, both people and animals. Against all the gods of Egypt, I will bring judgement - for I am the Lord. But when I see the blood of the lamb on the houses where you live, I will pass over you, and no plague will destroy you, even as I strike the land of Egypt. And then, you are to keep this day as a day of remembrance, a festival to the Lord for ever, through every generation.

Exodus 162-3,9-15Exodus 16.2-3, 9-15

The Israelites complained against Moses and Aaron, saying, ‘If only we had died, by the hand of the Lord, in the land of Egypt, where we ate our fill of meat and bread. But you have brought us out into this wilderness, to die of hunger.’ Aaron gathered the people together, and said, ‘Draw near to the Lord, for the Lord has heard your complaining. And the Lord says this: “In the evening, you will eat meat; and in the morning, you will have your fill of bread; and then you will know that I am the Lord your God.”’ As Aaron was speaking to the people, they looked towards the wilderness, and the glory of the Lord appeared in a cloud. That evening, quails flew in, and covered the camp. And in the morning, there was a layer of dew, all around the camp. When the dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they asked one another what it could be. Moses said, ‘It is the bread that the Lord has given you to eat.’

Exodus 171-7Exodus 17.1-7

The whole people of Israel made the journey through the wilderness in stages, as the Lord commanded. In one place where they rested, there was no water for the people to drink. The people argued, and complained against Moses, saying, ‘You have brought us out of Egypt to a place where we, and our children, and our livestock, will all die of thirst!’ Moses said to them, ‘Surely you should not quarrel or complain against me. For surely you should not doubt the Lord, or put the Lord to the test.’ And Moses cried out to the Lord, ‘What shall I do with this people? They are almost ready to stone me.’ The Lord said to Moses, ‘Go on ahead of the people. Take with you some of the elders of the people. Carry with you the same stick that you used to strike the river Nile. I will stand before you, on the rock, at Mount Sinai. You will strike the rock, and water will come out of the rock, for the people to drink.’ And Moses did as the Lord commanded. And he called the place ‘Quarrel’, and ‘Testing’, because there, the people had quarrelled, and doubted the Lord, and even questioned whether the Lord was with them.

Exodus 191-6Exodus 19.1-6

Exactly two months after escaping from slavery in Egypt, the Israelites arrived at Mount Sinai. And they set up camp there, at the foot of the mountain. Moses went up the mountain to meet with God. And there, the Lord gave Moses this message for the people. ‘You have seen what I did to those who had enslaved you, and how I carried you on eagles’ wings, to bring you to myself. So now, I say, if you will hear my voice, and keep my covenant, you will be my treasured possession out of all the nations. The whole world is mine - but you will be, for me, a kingdom of priests, and a holy nation.’

Exodus 202-17Exodus 20.2-17

I am the Lord your God. I brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself any idol, in the form of anything that is in the sky above, or the earth below, or the waters under the earth. You shall not bow down to them, or worship them, for I am the Lord your God, and I grieve at the rebellion of those who reject me, to the third and fourth generation; but I show steadfast love to a thousand generations of those who honour me and keep my commandments. You shall not take the name of the Lord your God in vain. You shall remember the sabbath day, and keep it holy. Six days you shall labour, and do all your work, but the seventh day is a sabbath to the Lord your God. On the sabbath day, you shall do no work. All shall rest on the sabbath day: you, your sons and daughters, your servants; the foreigners living in your towns; even your livestock; for in six days, the Lord made the heavens, the earth, the sea, and all that is in them, but rested on the seventh day; therefore the Lord blessed the sabbath day, and made it holy. You shall honour your father and mother, that your days may be long in the land that the Lord, your God, is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbour. You shall not envy your neighbour’s spouse. You shall not envy your neighbour’s household, or home, or anything that belongs to your neighbour.

Exodus 327-8,10-11,13-14Exodus 32.7-8,10-11,13-14

At the top of Mount Sinai, the Lord said to Moses, ‘Go down at once to your people, the people you brought out of Egypt, for they have corrupted themselves. They have already turned aside from the way that I commanded them. They have made for themselves an image of a calf; and they have worshipped it, and made sacrifices to it. They have even declared that this is the god who brought them out of Egypt. Now let my anger burn hot against them to destroy them. And from you alone I will make a great nation.’ But Moses pleaded with the Lord his God, saying, ‘O Lord, do not let your anger burn hot against your people, the people you brought out of Egypt with great power and with your own mighty hand. Remember your promise to your servants Abraham, Isaac, and Jacob, that you would multiply their descendants like the stars of heaven, and give them this land as their inheritance.’ And the Lord heard Moses’ plea, and drew back from anger at the rebellion of the people.

Exodus 337-11aExodus 33.7-11a

Moses set up a tent, called the Tent of Meeting, far outside the camp, and anyone who sought the Lord would go to it. Whenever Moses himself went out to it, all the people would stand by their tents and watch. The pillar of cloud would descend, and would stand by the entrance of the tent, and the Lord would speak with Moses there. When they saw the pillar of cloud, standing at the entrance of the Tent of Meeting, all the people would bow down, each of them at the entrance of their tent. And the Lord would speak with Moses there, face to face, as you speak with a friend.

Leviticus

Leviticus 132-3,45-46,142-4,8a,10Leviticus 13.2-3,45-46;14.2-4,8a,10

When the priest examines blemishes on the skin, and finds them to be leprosy, the person with the blemishes will be declared unclean, and must go to live alone, in a dwelling outside the camp, and must wear torn clothes, and must leave their hair dishevelled, and whilst going about, must cover their mouth, and cry out, ‘Unclean, unclean.’ But if the person is brought again to the priest, and the priest finds the disease to be healed, the person who has been found to be healed shall make an offering of two turtle-doves, with cedar-wood, and crimson, and herbs, and shall bathe, and cut their hair, and wear clean clothes; and a week later, shall make a thanksgiving offering: a thanksgiving offering of a lamb.

Leviticus 192b-4,9-12,17-18Leviticus 19.2b-4,9-12,17-18

You shall be holy, for I am holy, says the Lord your God. You shall honour your mother and your father, and you shall keep my sabbath, says the Lord. You shall not turn to idols, or make gods out of metal for yourselves, says the Lord. When you gather in the harvest, you shall not cut to the very edge of your field, or return for the little that remains. And you shall not strip your vineyard bare, or gather the fallen grapes. These you shall leave for the poor, and for the foreigner living amongst you, says the Lord your God. You shall not steal, or be dishonest in your dealings, or lie to one another. You shall not swear a false oath in my name, for this would be dishonouring the name of the Lord your God. You shall not hold hatred in your heart against your neighbour. You shall challenge your neighbour’s wrong-doing, for if you fail to do so, you bear the guilt of that wrong-doing yourself, says the Lord. You shall not take revenge, or bear a grudge against any of your people. And you shall love your neighbour as yourself, says the Lord your God.

Leviticus 192b,15-18Leviticus 19.2b, 15-18

You shall be holy, for I am holy, says the Lord your God. You shall ensure justice for your neighbour, without regard to status or wealth. You shall not speak falsehood against your neighbour. You shall not profit from endangering the life of your neighbour. You shall not hold hatred in your heart against your neighbour. You shall challenge your neighbour’s wrong-doing, for if you fail to do so, you bear the guilt of that wrong-doing yourself. You shall not take revenge, or bear a grudge, against any of your people. And you shall love your neighbour as yourself.

Numbers

Numbers 1114,16,25-29Numbers 11.14,16,25-29

Moses cried out to the Lord that leading the people was too great a burden to bear alone. So the Lord instructed Moses to gather seventy of the elders of Israel at the Tent of Meeting. When they were gathered, the Lord came down, in the cloud, and spoke to Moses. And the Lord took some of the spirit that was on Moses, and put it on the seventy elders, and they began to speak the word of the Lord, as prophets. Two of the elders had not gone out to the Tent of Meeting, but had remained in the camp; and the spirit came upon them also; and they began to speak the word of the Lord, as prophets, there in the camp. When Moses and Joshua heard of this, at the Tent of Meeting, Joshua said, ‘My lord Moses, you must stop them!’ But Moses said to Joshua, ‘Do not be jealous on my behalf. I would prefer that all the Lord’s people were prophets, with the spirit of the Lord upon them!’

Deuteronomy

Deuteronomy 41a,6-8Deuteronomy 4.1a,6-8

When you observe the commandments and teachings of the Lord our God, that I have set before you this day, other nations will hear of them, and say, “This is truly a people of great wisdom and understanding!” For no other nation can call upon a god who is near to them like the Lord our God. And no other nation has commandments and teachings to establish justice and righteousness like the commandments and teachings of the Lord our God.

Deuteronomy 512-15Deuteronomy 5.12-15

Observe the sabbath day and keep it holy, as the Lord your God commanded you. For six days you shall labour, and do all your work; but the seventh day is a sabbath to the Lord your God. All shall rest on the sabbath day: you, your sons and daughters, your servants; the foreigners living in your towns; even your livestock. Remember that you were slaves in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to honour the sabbath day.

Deuteronomy 61-9Deuteronomy 6.1-9

Hear O Israel, the commandments, laws, and decrees, that the Lord your God has commanded me to teach to you. You are to keep these commandments, laws, and decrees, in the land that you are now to enter, so that you, and your children, and your children’s children, may honour the Lord your God, all the days of your life, and your days may be long, and you may prosper, and multiply greatly in this land: this land, flowing with milk and honey, as promised to you by the Lord, the God of your ancestors. So hear this commandment, O Israel: the Lord your God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your strength. Take these words, that I am commanding you today, and keep them in your heart. Teach them to your children. Recite them at home, and when you travel. Recite them at the end of the day, and in the morning. Mark them on your hand, and on your forehead; on your doorposts, and on your gates.

Deuteronomy 1118-20,26-28Deuteronomy 11.18-20, 26-28

Fix these words in your heart and in your soul, on your hands and before your eyes. Teach them to your children, every morning, and every evening, both when you are at home, and when you are away. Write them on your gates and on your houses. For I set before you today both a blessing and a curse: a blessing, if you live by the commandments of the Lord your God that I am giving you today; and a curse, if you reject the way of the Lord your God, and follow other gods you have not known.

Deuteronomy 169-12Deuteronomy 16.9-12

Seven weeks after the first cut of the harvest, you are to keep a festival to the Lord your God. From the bounty of your harvest, you are to make a free-will offering, and celebrate, in the presence of the Lord, with your sons and daughters, and your servants, and the Levites in your towns, and also the foreigners, and the orphans, and the widows, who are amongst you. You are all to celebrate together in the place that the Lord your God will choose as a dwelling for God’s holy name. You must carefully observe these commands, for you must never forget that you were once, yourselves, in slavery, in Egypt.

Deuteronomy 264-10Deuteronomy 26.4-10

When the priest takes your harvest offering of the first-fruits of the land, and places it before the altar of the Lord your God, there you shall say: ‘My ancestors were homeless travellers from Aram. Few in number, we lived in Egypt, as foreigners. There, we grew in number, and in strength, to become a great nation. But the Egyptians treated us harshly, and afflicted us, imposing hard labour upon us. We cried to the Lord, the God of our ancestors, and the Lord heard our voice, and looked upon our affliction, our toil and oppression. And the Lord brought us out of Egypt, with a mighty hand, and an outstretched arm, and acts of great power, and brought us to this place, and gave us this land, a land rich with milk and honey. So now I bring to you, O Lord, the first-fruits of the harvest of the land that you have given to me.’ And you shall bow down before the Lord your God.

Deuteronomy 3010-14Deuteronomy 30.10-14

Return to the Lord your God, with all your heart, and with all your soul. Trust in the Lord your God, and observe the commandments and decrees that are written in this book of the law. The commandment of the Lord that I bring to you, today, is not too hard for you. Neither is it too far away, as though you would need someone to cross the ocean, or go up to heaven, to bring it to you. No, for the commandment of the Lord is very near to you; it is already on your lips, and in your heart.

Deuteronomy 3015-20Deuteronomy 30.15-20

Today I set before you life and prosperity, or death and adversity. If you love the Lord your God, and keep the commandments of the Lord your God, you will live, and become numerous, and the Lord your God will bless you, in the land that you are entering to possess. But if your heart turns away, and you do not hear and receive these words, but instead allow yourselves to be led astray, to bow down to other gods, and serve them, I declare today that you will perish; that you will not live long in the land that you are crossing the Jordan to enter and possess. I call on heaven and earth to serve as witnesses today, as I set before you the choice of life or death, of blessing or adversity. Now choose life, for yourselves, and your descendants, by loving, trusting, and holding fast to the Lord your God. For the Lord is your life. And so may you live long in the land that the Lord promised to your ancestors - to Abraham, Isaac, and Jacob.

Joshua

Joshua 59-12Joshua 5.9-12

After crossing the river Jordan, to enter the promised land, the people camped at Gilgal, in the plains of Jericho. And there, they kept the Passover, on the evening of the fourteenth day of the month. The next day, there was no miraculous food on the ground; because now, they were able to eat the ordinary produce of the promised land. That first day, they ate the produce of the promised land as flat-breads, and roasted grain. And the Lord said to Joshua: ‘Today, I have taken away the disgrace you suffered in Egypt.’

Joshua 241a,14-18Joshua 24.1a, 14-18

Joshua gathered the tribes of Israel, with their elders, leaders, judges, and officers, and addressed them, saying: ‘Turn away from the gods that your ancestors served, and honour the Lord your God with all your heart; for it is the Lord your God who has brought you to this place, and to this day. And if you are unwilling to serve the Lord your God, choose this day the gods you will serve, whether the gods of your ancestors, or the gods of those in whose land you are living. But as for me and my household, we will serve the Lord!’ And the people answered, ‘Far be it from us that we should forsake the Lord our God to serve other gods; for it is the Lord our God who brought us, and our ancestors, out of the house of slavery in the land of Egypt. It is the Lord our God who gave many great signs in our sight, protected us along the way, and brought us to this land. Therefore we also will serve the Lord, for the Lord is our God.’

Samuel

1 Samuel 31-101 Samuel 3.1-10

The boy Samuel was ministering to the Lord in the temple, under the guidance of Eli, the high priest. The word of the Lord was rare in those days, and visions from the Lord were few. Eli’s eyesight was failing. And Samuel did not yet know the Lord, for the word of the Lord had not yet been revealed to him. One evening, before the lamp of God had gone out, Eli was lying down in his room, and Samuel was lying down in the temple of the Lord, near the ark of God. And the Lord called out: ‘Samuel!’ Samuel said, ‘Here I am!’ and ran to Eli, and said, ‘Here I am, for you called me.’ But Eli said, ‘I did not call; go and lie down.’ Samuel went, and lay down; and the Lord called out a second time, ‘Samuel!’ Again, Samuel went to Eli, and said, ‘Here I am, for you called me.’ But Eli said, ‘My son, I did not call; go and lie down.’ And the Lord called Samuel a third time. And again, Samuel went to Eli, and said, ‘Here I am, for you called me.’ And now Eli understood that the Lord was calling the boy. So Eli said to Samuel, ‘Go, and lie down, and if you hear the call again, say, “Speak, Lord, for your servant is listening.”’ So Samuel went and lay down again, and the Lord came, and stood there, calling as before, ‘Samuel!’ And Samuel said, ‘Speak, for your servant is listening.’

1 Samuel 161b,4-7,10-13a1 Samuel 16.1b,4-7,10-13a

The Lord sent Samuel to the home of Jesse, in Bethlehem, saying, ‘I have chosen, for myself, a king, amongst the sons of Jesse.’ In Bethlehem, Samuel invited Jesse and his sons, and all the elders of the city, to meet with him, in peace, and make a sacrifice to the Lord. Once they had gathered, Samuel first saw Jesse’s eldest son, Eliab. Samuel thought that Eliab would surely be the Lord’s anointed. But the Lord said to Samuel, ‘Do not look upon his height, or his appearance, for I have rejected him. Mortals may look on the outward appearance, but the Lord looks on the heart.’ Jesse presented six more of his sons to Samuel. But Samuel said, ‘Are all your sons here? For the Lord has not chosen any of these.’ Jesse replied, ‘There remains only the youngest, and he is out, watching over the sheep.’ Samuel said, ‘Send for him; and we will not eat until he arrives.’ When the youngest son arrived, the Lord immediately said to Samuel, ‘Rise, and anoint him, for he is the one.’ Samuel took the horn of oil, and anointed David in the presence of his brothers. And the Spirit of the Lord came powerfully upon David from that day forward.

1 Samuel 267-13,22-241 Samuel 26.7-13,22-24

That night, David went, with his nephew, to the place where Saul and his army had set up camp. They found Saul, asleep, within the camp, with his spear, stuck in the ground, beside him, and his chief military officer, and his soldiers, sleeping around him. David’s nephew said to David, ‘God has given your enemy into your hands. Let me pin him to the ground, with one stroke of his own spear. I will not need to strike him twice.’ But David said to his nephew, ‘Do not kill him, for you would bear the guilt of raising your hand against the Lord’s anointed. Let it be the Lord who strikes him down, when his day comes to die; or let him go into battle, and perish there. Let us take his spear, and his water jar, and go.’ And no one saw it, or knew of it; and no one awoke, for the Lord had made a deep sleep fall upon them. The following morning, David stood on top of a hill, on the other side of the valley, and across that great distance, David called out to Saul, ‘Here is your spear, O king! Let one of the young men come over and retrieve it! The Lord gave you into my hand today, but I would not raise my hand against the Lord’s anointed. The Lord rewards the righteous and the faithful. And as I valued your life today, so may the Lord value my life, and deliver me from all danger and distress.’

2 Samuel 51-32 Samuel 5.1-3

The elders of the tribes of Israel came to David at Hebron, and said, ‘We are your own flesh and blood. And even while Saul has been king over us, you have been the one who has led us. And we know that the Lord has spoken to you, declaring that you will be the shepherd and leader of Israel.’ So David made a covenant with the elders of Israel, in the presence of the Lord, at Hebron. And there, the elders anointed David to be king over Israel.

2 Samuel 71-9,11b,162 Samuel 7.1-9, 11b, 16

David, the king, was settled in his house, and the Lord had given him rest from all his enemies around him. So David said to the prophet Nathan, ‘I now live in a house built from cedar, but the ark of God still lives in a tent.’ At first, the prophet Nathan replied, ‘Do whatever you have in mind; for the Lord is with you.’ But that same night, the word of the Lord came to the prophet Nathan, that he should instead give to king David this word from the Lord: ‘I have not lived in a house from the day I brought my people out of Egypt, to this day; but I have travelled with my people, with a tent as my only dwelling. I appointed leaders to shepherd my people, but I never asked any one of them to build me a house of cedar. I took you from the pasture, from following the sheep, to be my servant, and the leader of my people. Wherever you have gone, I have been with you. I have defeated your enemies all around you. And now, I will make your name great in all the earth. You will not make a house for the Lord to live in; but I, the Lord, will make your house and your kingdom secure, and establish your throne for ever.’

2 Samuel 121-5,7-9,13a2 Samuel 12.1-5,7-9,13a

The prophet Nathan said to king David, ‘There were two men in a city, one rich and one poor. The rich man had many sheep and cattle, but the poor man had only one small lamb, which he had bought. The poor man’s only lamb grew up alongside his own children, eating and drinking from the little that they had, like another member of the family. Now a traveller came to visit the rich man. And the rich man did not take any of his own sheep or cattle to prepare, as a meal for the traveller, but instead, took the poor man’s lamb, and prepared that, as a meal for the guest who had come to him.’ On hearing this, David became angry against the rich man, and said to the prophet Nathan, ‘As the Lord lives, the man who has done this deserves to die!’ And the prophet Nathan said to David, ‘You are that man! And now the Lord, the God of Israel, says this: I anointed you king over Israel, and I rescued you from the hand of Saul; I gave you your master’s possessions, and household, and the whole of Israel and Judah; and if that had been too little, I would have added as much again. And yet you have despised the word of the Lord, and done what is evil in the sight of the Lord! For you have taken for yourself the wife of Uriah the Hittite, and you have had Uriah himself struck down and killed by the sword of the enemy!’ And King David said to the prophet Nathan, ‘I have sinned against the Lord.’

Kings

1 Kings 35-131 Kings 3.5-13

The Lord appeared to Solomon in a dream, by night, saying, ‘Make your request. Ask what I should give to you.’ And Solomon said to the Lord, ‘You showed great and steadfast love to my father David, who served you faithfully, in righteousness and justice. And you have continued in that great and steadfast love by giving David a son to sit on his throne today. And now, I am that king, your humble servant, in place of my father David, even though I am only a child. The people of this nation, your chosen people, O Lord, are so great in number that they cannot be counted. And so my request is for an understanding heart, to judge between good and evil, for without this, none could govern this your great people.’ It pleased the Lord that this was Solomon’s request. So the Lord said to Solomon, ‘Because you have not asked for long life, or riches, or the death of your enemies, but have asked for an understanding heart, to govern with justice, I will grant what you have asked. I will give you a wise and understanding heart, like no other that has gone before, or will ever be again. And I will also give you what you have not asked: riches and honour, all your life, such that no other king can compare.

1 Kings 841-431 Kings 8.41-43

From the prayer of Solomon, at the dedication of the temple. ‘People of other nations will hear of your great name, O Lord. They will hear of your mighty hand, and your outstretched arm, and they will come to this temple to pray. When people of other nations come to this temple, hear their prayers, in heaven, your dwelling-place, and answer them, O Lord, so that your name will be known, and you will be honoured, not only in Israel, but in all the nations of the earth.’

1 Kings 178-161 Kings 17.8-16

The Lord directed Elijah to go to the coastal town of Sarepta, in Lebanon, saying, ‘I have commanded a widow there to feed you.’ As Elijah approached the town, he saw a widow, gathering sticks. Elijah asked her for a cup of water, and as she went, he called after her, asking also for a piece of bread. She turned and said to Elijah, ‘As the Lord your God lives, I have nothing baked. I have only a handful of flour, in a jar, and a little oil, in a jug. I am gathering these sticks so that I may go home, and prepare all that remains, for myself and my son, that we may eat it, and die.’ Elijah said to her, ‘Do not be afraid. Go, and do as you have said. But first, make something, and bring it to me; and afterwards make something for yourself and your son. For the Lord, the God of Israel, says this: The jar of flour will not be empty, and the jug of oil will not run dry, until the day that the Lord sends rain on the earth.’ She went and did as Elijah had said, and she, and Elijah, and her household, ate for many days; and the jar of flour was not empty, and the jug of oil did not run dry.

1 Kings 1717-241 Kings 17.17-24

There was a famine throughout the land, and the prophet Elijah was staying with a widow at Sarepta, in Lebanon. The son of the widow became ill, with an illness so severe that there was no breath left in him. The widow said to Elijah, ‘What do you have against me? Have you come to accuse me of sin, and to punish me with the death of my son?’ Elijah took her son from her arms, carried him up to his room, laid him down, and cried out to the Lord, saying, ‘O Lord my God, must you bring such adversity, even upon the widow in this house where I am staying, by killing her son?’ And weeping upon the body of her son, Elijah cried out, three times, to the Lord: ‘O Lord my God, let his life return to him.’ And the Lord listened to the voice of Elijah; and the life of the son returned to him. And Elijah took the son down into the house, and gave him to his mother, saying, ‘See, your son is alive.’ And the woman said to Elijah, ‘Now I know that you are a prophet of God, and that the words you speak are truly from the Lord.’

1 Kings 194-81 Kings 19.4-8

Elijah went a full day’s journey into the wilderness. He sat down in the shade of a single tree, and asked that he might die: ‘It is enough, now, Lord; take away my life, for I am no better than my ancestors.’ Then he lay down, in the shade of the tree, and slept. He was woken by an angel, saying, ‘Get up, and eat.’ And there, at his side, was some bread, baked on hot stones, and a jar of water. He ate, and drank, and lay down again. Then he was woken again, by the angel of the Lord, saying, ‘Get up, and eat, for you have a great journey ahead of you.’ Elijah got up, and ate, and drank. And he went, in the strength of that food, forty days and forty nights, to Horeb, the mountain of God.

1 Kings 199a,11-13a1 Kings 19.9a,11-13a

Elijah arrived at the mountain of God; and entered a cave, where he spent the night. Then the word of the Lord came to Elijah, saying, ‘Go out, and stand on the mountain, for the Lord is about to pass by.’ And there came a great wind, so strong that it was breaking rocks, from the mountains, into pieces; but the Lord was not in the wind. And after the wind, there was an earthquake; but the Lord was not in the earthquake. And after the earthquake, a fire; but the Lord was not in the fire. And after the fire, a still, small voice, like a breath, or a whisper. When Elijah heard it, he wrapped his cloak around his face, and went out, and stood at the entrance of the cave; and then came the voice of the Lord.

1 Kings 1915a,16b,19-211 Kings 19.15a,16b,19-21

The Lord said to the prophet Elijah, ‘You are to go to the wilderness of Damascus, to anoint Elisha to be my prophet, in your place.’ So Elijah travelled to the wilderness of Damascus, and found Elisha, ploughing in a field, with twelve pairs of oxen working ahead of him. Elijah walked past Elisha, and as he did so, he threw his cloak over him. Elisha left the oxen, and ran after Elijah, saying, ‘Let me bid farewell to my father and mother, and then I will follow you.’ Elijah replied, ‘Go back to them then. I have done what I had to do.’ Returning to the field, Elisha slaughtered the oxen, and used the wooden equipment to light a fire, on which he cooked the oxen. Elisha gave the cooked meat to the people, and they ate. Then Elisha set out, and followed Elijah.

2 Kings 442-442 Kings 4.42-44

There was a famine throughout the land. But in one village, in the mountains, some barley ripened. The farmer made twenty bread rolls from the first of the crop, and took them to Elisha, as an offering of the first-fruits, as required by the law. When he presented them to Elisha, Elisha said to his servant, ‘Give them to the people, so that they may eat.’ But Elisha’s servant said, ‘How can I serve twenty bread rolls to a hundred people?’ Elisha said again, ‘Give them to the people, so that they may eat, for the Lord says they shall eat, and have bread to spare. So Elisha’s servant gave the twenty bread rolls to the people, and they ate, and had bread to spare, as the Lord had made known to Elisha.

2 Kings 51-3,5,9-15b2 Kings 5.1-3, 5, 9-15b

Naaman was the highly-respected commander of the Syrian army, which had won many victories under his command. And yet Naaman, this mighty warrior, suffered from leprosy. On one of their raids, the Syrian army had taken a young girl captive from the land of Israel, and she was now a servant to Naaman’s wife. This servant girl told her mistress that there was a prophet in Samaria who could cure Naaman of his leprosy. So, taking with him a letter from the king, Naaman travelled to Samaria with his horses and chariots, taking silver, gold, and fine garments. When Naaman arrived in Samaria, at the house of Elisha the prophet, Elisha sent out a messenger, to say to Naaman, ‘Go and wash, seven times, in the river Jordan; and your flesh will be restored, and you will be clean.’ But Naaman became angry, and went away, saying, ‘Surely the prophet could at least have come out of his house, called on the name of the Lord his God, and waved his hand over the leprosy, to cure it! We have rivers of our own, better than any in Israel!’ But his servants said, ‘Sir, if the prophet had commanded you to do something difficult, you would have done it. So surely you can do as the prophet commands, when all he says is to wash, and be clean.’ So Naaman went, and washed, seven times, in the river Jordan, as Elisha the prophet had instructed. And Naaman’s flesh was restored like that of a child; and he was clean. Then Naaman returned, with all his servants, and stood before Elisha, and said, ‘Now I know that there is no God in all the earth except in Israel.’

Chronicles

2 Chronicles 3614-232 Chronicles 36.14-23

The priests, and the people, became unfaithful. They followed the evil ways of other nations, even in the house of the Lord, in Jerusalem. But the Lord God, the God of their ancestors, had compassion upon them, and repeatedly sent messengers amongst them. But the people mocked and rejected the prophets and messengers of God, despising their words. Finally, the displeasure of the Lord was so great, that the Lord brought up against them the army of the king of Babylon. The invading army killed their young men with the sword, even in the temple, and had no compassion, even on the old and the weak. Both the temple and the palace were burned to the ground, and their treasures were taken away to Babylon; and the city walls were broken down. Those who escaped from the sword were taken away as prisoners, to Babylon, and were made servants of the king of Babylon. Then Jerusalem lay desolate for seventy years, fulfilling all the sabbaths it had missed, in fulfilment of the word of the Lord by the prophet Jeremiah; until, in the first year of the new kingdom of Persia, the Lord moved the heart of Cyrus, the king of Persia, to make this declaration: ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and has appointed me to build, for the Lord, a temple at Jerusalem; so let all the Lord’s people return to Jerusalem, and may the Lord your God be with you.’

Nehemiah

Nehemiah 81-4a,7-10Nehemiah 8.1-4a, 7-10

On the first day of the seventh month, all the people gathered together in the public square next to the city’s main well. Ezra the priest stood on a wooden platform which had been built, specially for the day, and read from the book of the law of Moses, the law which the Lord had given to the people of Israel, from early morning, until midday. All the people gave their full attention to the reading of the book of the law. And the Levites gave the interpretation, and the meaning, so that the people could understand all that was being read. And the people wept when they heard and understood the words of the law. But Nehemiah the governor, and Ezra the priest, and the Levites who taught the people, said to the people, ‘Do not mourn or weep, for this day is holy to the Lord your God. Make a feast of the best food and wine, and send portions to any who have nothing to prepare, for this day is holy to the Lord. Do not grieve, for the joy of the Lord is your strength.’

Job

Job 1923-27aJob 19.23-27a

Let this be written down, recorded in a book, and engraved in stone: ‘I know that my Redeemer lives; and the day will come when my Redeemer will stand upon the earth. And I know that when the suffering of this present age is ended, with my own eyes I shall see God.’

Job 381-13Job 38.1-13

From the storm and the whirlwind came the voice of the Lord. ‘It was I, the Lord, and no mortal, that measured out the dimensions of the earth, and laid its foundations. It was I, the Lord, that set its cornerstone in place, as the morning stars sang, and the angels shouted for joy. It was I, the Lord, that enclosed the wild ocean, when it was created in storm-clouds and thick darkness. And now, I hear mortals, questioning my wisdom with ignorant words. So prepare yourselves, for surely, I shall question you. For it was I, the Lord, and no mortal, that defined the boundaries of the ocean, saying, “This far and no further! Here shall your mighty waves be stopped!” And since your mortal days began, it was I, the Lord, and no mortal, that directed the sun to rise every morning, renewing the earth, and shaking the wicked away.’

Psalms

Psalm 1Psalm 1

Blessed are those who do not follow the advice of the wicked, or walk the path of the ungodly, or sit amongst those who mock; but instead delight in the law of the Lord, and meditate upon it night and day. They are like trees planted by streams of water, which flourish, and yield their fruit in their season. In all that they do, they prosper. The wicked are not so. They are like chaff that the wind blows away. The wicked will not stand in the judgement, nor transgressors in the assembly of the righteous. For the Lord watches over the way of the righteous, but the way of the wicked will perish.

Psalm 23Psalm 23

The Lord is my shepherd, and everything I need. I lie down in green pastures, beside the still waters, where the Lord my Shepherd leads me, in paths of righteousness; and restores my soul, to honour the name of the Lord. As you lead me through the darkest valley of death, I fear no evil, for you are with me; your shepherd’s staff is a comfort to me. You prepare a table before me, in the presence of my enemies. You anoint my head with oil, and my cup overflows. Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the Lord forever.

Psalm 511-17Psalm 51.1-17

Have mercy on me, O God, in your faithful, steadfast love; in your great mercy and compassion, blot out my transgression. Wash away my wickedness, and cleanse me from my guilt. For I know my transgressions, and my guilt is ever before me. Against you, O Lord, I have rebelled, and done what is evil in your sight. Your verdict is righteous, and your sentence is just. Surely I was guilty from the moment I was born - even before I was conceived. But now, teach me wisdom, deep within. Purge me with hyssop, and I shall be clean. Wash me, to be purer than the freshly fallen snow. Let me hear joy and gladness. Let the bones that you have broken rejoice. Turn your face from my transgressions; blot out my iniquities. Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from your presence, or take your Holy Spirit from me. Restore to me the joy of your salvation, and sustain my spirit in your will. Then I will teach transgressors your ways, and the godless will return to you. Deliver me from the blood that is on my hands, O God of my salvation, and I will sing aloud of your deliverance. O Lord, open my lips, and my mouth will declare your praise. You have no delight in burnt-offerings; these you would despise. But the sacrifice you welcome, O God, is a humbled spirit; a broken and contrite heart.

Psalm 121Psalm 121

I lift my eyes to the hills. Where will our help be found? Our help comes from the Lord, who made both heaven and earth. The Lord will not let us stumble or fall. The Lord watches over us by night and by day. The Lord is the shade at your right hand. The sun will not strike you by day, nor the moon by night. The Lord will keep you from all evil: the Lord will guard your life. The Lord will watch over your going out, and your returning home, both now, and for evermore.

Psalm 150Psalm 150

Alleluia! Praise and glory to God! In the temple, give glory to God! In the heavens, give glory to God! For mighty acts of power, give glory to God! For God’s very being - greatness beyond words - give glory to God! With the trumpet, the lute, and the harp, give praise to the Lord! With tambourines and dancing, give praise to the Lord! With the clash of loud cymbals, give praise to the Lord! Let everything that has breath give praise to the Lord! Alleluia!

Proverbs

Proverbs 81-3,22-31Proverbs 8.1-3, 22-31

Wisdom calls out, and Understanding raises her voice. On the hills, along the road, and at the meeting of the ways, she takes her stand. At the city gates, she declares: ‘I was created as the first of the works of the Lord. Before the beginning of the earth, I was established. Before the mountains and the hills had been formed, before there were springs of water, before there was even dust upon the ground, Wisdom was brought forth. When the Lord established the heavens, I was there. When the Lord drew a circle on the face of the deep, made firm the skies above, and set the boundaries of the oceans, I was the skilled apprentice at the Master’s side. I was daily the Lord’s delight, rejoicing in the presence of the Lord, and rejoicing in the whole of creation, and the whole human race. So now, my children, hear me - for blessed are those who walk in the ways of Wisdom. Hear my teaching, and be wise; do not refuse it. For those who lack wisdom do themselves harm, but blessed are those who learn Wisdom, attending every day to my teaching. To hate Wisdom is to love death - but those who find Wisdom find life, and the favour of the Lord.

Proverbs 91-6Proverbs 9.1-6

Wisdom has built her house, prepared her feast, and set out her finest wines. She has sent out her messengers, announcing, from the highest places in the city: All who seek wisdom, gather here! All who seek good judgement, knowledge, and understanding, Come! Eat my bread, and drink my wine! Walk in the way of understanding! Lay aside all foolishness, and live!

Ecclesiastes

Ecclesiastes 112-14,218-26aEcclesiastes 1.12-14; 2.18-26a

When I, the Teacher, was king, over Israel, in Jerusalem, I applied my mind to understand, by wisdom, all that is done under heaven. I saw all the deeds that are done under the sun. And look, this is what I saw: that it is a tiresome burden that God has given to occupy humankind; that all of it is vanity, like chasing after the wind. I came to despise all that I had done, and all that I had laboured to achieve, seeing that I must leave it all to those who come after me, not knowing whether they will be wise, or foolish. Yet they will be master over everything for which I laboured - everything to which I applied my wisdom. So I gave up my heart to despair concerning all my work, because even one who has laboured with wisdom, and knowledge, and skill, must leave it all to be enjoyed by another, who did not work for it; and this is a great injustice. For mortals gain nothing for all their labour under the sun. Their days are full of pain, and each task is a burden. Even at night, their minds do not rest. But then I saw this, from the hand of God: that there is nothing better for mortals than to eat, and drink, and find enjoyment in their work; for no mortal can eat, or drink, or find joy, without God. And while the sinner labours to store up wealth that will only be taken away, to the one who pleases God, God gives wisdom, and knowledge, and joy.

Isaiah

Isaiah 111-18Isaiah 1.11-18

Trample through my temple no more, says the Lord. I take no pleasure in your endless sacrifices. Your offerings are futile. I despise your incense, your festivals, and your solemn assemblies, while iniquity remains. When you reach out your hands in prayer, I will not listen. I will cover my eyes, for your hands are red with blood, says the Lord. But this is how to wash yourselves, and make yourselves clean: cease to do evil, and learn to do good; work for justice; rescue the oppressed; defend the orphan, and plead for the widow. Then, says the Lord, all that was stained blood-red with sin will be made pure, like lamb’s-wool, or freshly-fallen snow.

Isaiah 22-5Isaiah 2.2-5

The time will come when the mountain of the temple of the Lord will be established as the greatest of all mountains, high above the hills. People of all nations will say, ‘The teaching of the Lord comes from Mount Zion, and the word of the Lord from Jerusalem. So let us go up to the mountain of the Lord, to the house of the God of Jacob, to learn there how to walk in the right path.’ Then the Lord will bring justice and peace to the nations. They will take their weapons of war, their swords and their spears, and they will re-work them into ploughs and pruning-hooks. No longer will nation lift up sword against nation; neither will they learn war any more. So come, O people of Jacob; let us walk in the light of the Lord.

Isaiah 51-7Isaiah 5.1-7

Let me sing a love-song for my vineyard. On a fertile hill, I dug the ground, cleared the stones, and planted the choicest vines. I dug a wine-press, and built a tower, and I expected the finest grapes. But when the fruit came, it was bitter. So now, people of Judah and Jerusalem, judge between me and my vineyard. What more could I have done for my vineyard? And yet it yielded only bitterness. So now, I will tell you what I will do to my vineyard. I will remove its hedge, and break down its wall, and it will be destroyed, and trampled down. I will make it a waste-land. No longer will it be pruned or tended. It will be overgrown with brambles and thorns. I will order the clouds to give it no rain. And my vineyard is the people I had called to myself, says the Lord. And they are the vines that I planted and cherished. But when I looked for justice, I saw bloodshed. When I looked for righteousness, I heard cries of distress.

Isaiah 61-8Isaiah 6.1-8

It was in the year that King Uzziah died that I saw the Lord, sitting on a high throne, in robes that filled the temple. Angels, around the Lord, called out to one another, saying: ‘Holy, holy, holy is the Lord almighty; the whole earth is filled with the glory of the Lord.’ Their voices shook the very foundations of the temple, and the temple was filled with smoke. I said: ‘I am ruined! For I am a man of unclean lips, and I live amongst a people of unclean lips; yet my eyes have seen the King, the Lord almighty!’ Then one of the angels flew to me, and touched my lips with a burning coal that had been taken from the altar, saying, ‘Now that this has touched your lips, your guilt is removed, and you are forgiven.’ Then I heard the voice of the Lord, saying, ‘Is there anyone I can send?’ And I said, ‘Here I am; send me.’

Isaiah 710-14Isaiah 7.10-14

The Lord said to Ahaz, ‘Ask for a sign from the Lord your God. Let it be as deep as the underworld, or as high as heaven.’ But Ahaz replied, ‘I will not ask for a sign, for I will not put the Lord to the test.’ Now hear this, you people of David. You try the patience of mortals. You even try the patience of God! And yet the Lord will indeed give you a sign. A young woman will bear a son, and name him Emmanuel, which means, “God is with us”.

Isaiah 91-4Isaiah 9.1-4

O land of Zebulun and Naftali, on the shores of Galilee, beyond the Jordan, amongst the other nations: you have suffered anguish, affliction, and despair; but you will be raised to glory. You have walked in darkness, but you will see a great light. You have lived in a land of deep darkness, but on you, the light will shine. You will enlarge the nation; and there will be joy like the joy on the day of the harvest, or on the day when the enemy is driven away. For the bar across your shoulders, and the power of your oppressor, will be broken.

Isaiah 92,6-7aIsaiah 9.2,6-7a

The people who walked in darkness have seen a great light. On those who dwell in the land of deep darkness - on them, the light will shine. For a child is born to us, a son to rule over us, and he will be called Wonderful Counsellor, Mighty God, Everlasting Father, and Prince of Peace. From the throne of David, he will extend for ever his kingdom of righteousness, justice, and peace.

Isaiah 111-5,10aIsaiah 11.1-5,10a

A new son of David will appear. And the spirit of the Lord will be with him: the spirit of wisdom, and understanding, of authority, and strength, of knowledge, and honouring the Lord. He will not judge by appearances, but with righteousness he will bring justice for the humble, the weak, and the poor. The power of his words will shake the earth, and strike down the wicked. Righteousness and faithfulness will be his strength, and all the nations will turn to him.

Isaiah 256-9Isaiah 25.6-9

On this holy mountain, the Lord God will prepare for all people a feast of rich food and fine wine. The Lord will take away the cloud of darkness that hangs over peoples and nations. The Lord God will bring to an end the humiliation of the people, will wipe away the tears from all faces, and will destroy the power of death for ever. And the people will say, ‘This is the day of the Lord our God. Let us rejoice, for we trusted in God, and the day of our salvation has come.’

Isaiah 351-7Isaiah 35.1-7

The driest lands of the wilderness will burst into bloom, and sing for joy, to declare the glory of the Lord. The desert will be as green as forest and pasture to proclaim the majesty of God. So encourage the weak, and all who live in fear. Say to them, ‘Do not be afraid! For God is surely coming, with justice, to save you.’ On that day, the blind will see, the deaf will hear, the lame will run like the deer, and the voiceless will sing for joy! Water will spring up in the wilderness, and rivers will flow in the desert. The burning sand will become a pool, and the thirsty ground an oasis. And where the desert wild-animals once lay in wait, reeds and rushes will grow.

Isaiah 401-5aIsaiah 40.1-5a

Comfort my people, and speak tenderly to Jerusalem. Let her know that she has served her sentence. Her penalty is paid. She has already received, from the Lord’s hand, double for all her transgressions. And now, a voice cries out: ‘In the wilderness, prepare the way of the Lord. Fill the valleys, level the hills, straighten the paths, and make the rough ways smooth. And the glory of the Lord will be revealed.’

Isaiah 4027-31Isaiah 40.27-31

Do not say that the Lord does not know of your troubles, or that God is neglecting the injustice that you suffer. For the Lord, the everlasting God, is the creator of all the earth, and has insight beyond our understanding. The Lord does not faint or grow weary and will give strength to the suffering and the weak. Even the young may grow weary, and stumble, and fall. But those who trust in the Lord will find their strength renewed. They will rise up on wings like eagles. They will run, and they will endure.

Isaiah 421-4,6-7Isaiah 42.1-4, 6-7

‘You are my servant, my chosen’, says the Lord. ‘I uphold you, I delight in you. I will set my spirit upon you, and you will bring justice to the nations. You will not shout out, or lift up your voice. You will not break a bruised reed, or extinguish a dimly burning flame. I will sustain you, in courage and confidence, while you establish justice on earth. All the nations will look to you. I have called you to this work of justice and righteousness. I will lead you and protect you. I have given you as a covenant to the people, and as a light to the nations, to open the eyes that are blind, and to lead the captives out of darkness into freedom and light.’

Isaiah 431b-3a,4a,5-7Isaiah 43.1b-3a,4a,5-7

The Lord says, ‘Do not be afraid. I have called you by name, and you are mine. When you pass through deep waters, I will be with you, and the rivers will not overwhelm you. When you walk through fire, you will not be burned, and the flames will not consume you. For I am the Lord your God, the Holy One of Israel, your Saviour. Do not be afraid, for I am with you. I will gather you, and your descendants, from the East, and from the West, my sons and daughters from the North and from the South. From the ends of the earth I will gather together all I created for my glory and called by my name.

Isaiah 4315-21Isaiah 43.15-21

The Lord, your Redeemer, the Holy One of Israel, says: I am the Lord your God, the Creator of Israel, your King. I made a path for you through the mighty waters of the sea. I drew out the Egyptians behind you, chariots and horses, an army of warriors; but now they lie down, they cannot rise, they are extinguished, quenched, like a wick. Yet now I say: recount this history no more, nor dwell on events of the past, for now I begin something new; indeed, it is already begun. Even the wild animals will honour me. I will make a safe route through the wilderness, and rivers will flow in the desert, to refresh my chosen people, the people I formed for myself; and they will declare my praise anew.

Isaiah 4318-25,443Isaiah 43.18-25, 44.3

Do not dwell on all that went before, or focus on times past, for now I begin something new, says the Lord; indeed, it is already begun. I will make rivers in the desert, and a safe route, with streams of water, through the wilderness. Even the wild animals will honour me, when I put springs of water in the desert to refresh my chosen people - the people I made for myself, to declare my praise. But you have not called upon me, O Jacob. You have become weary of me, O Israel. You have not brought burnt-offerings, or honoured me with sacrifices. I have not burdened you with demands for offerings of grain, or spices. I have not wearied you with demands for precious incense. But you have still burdened me with your sins, and wearied me with your iniquities! And yet I am the one who, for my own sake, will blot out your transgressions, and remember your sin no more. And as I pour out water on the thirsty land, and make streams flow in the desert, I will pour out my Spirit on your offspring, and my blessing on your descendants.

Isaiah 446-8Isaiah 44.6-8

The Lord of all heaven, your King and Saviour, says: ‘I am the first, and I am the last, and there is no other god. No other has established a people, long ago, or revealed what is to come. So do not be troubled or afraid, for I declared it long ago, and you are my witnesses: there is no other god, no other rock.’

Isaiah 4428-451,4,13aIsaiah 44.28 - 45.1,4,13a

The Lord says to Cyrus of Persia: You will be my shepherd, to carry out my purposes, to rebuild Jerusalem, and to restore the temple. I anointed you as King of all Persia. I led you, and strengthened you, to suppress all the nations around you. Every king surrenders to you. Every city gate is open to you. For the sake of my servant Jacob, and my chosen people, I have called you by name, and I have given you a title of honour, even though you do not know me. I have raised you up in righteousness, to rebuild my city and to set my exiles free.

Isaiah 495-7Isaiah 49.5-7

The Lord called me, even before I was born, to gather Jacob and Israel back to the Lord; a great task, for which the Lord God is my strength. And now the Lord says, ‘It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the survivors of Israel. I will give you as a light to all nations, that my salvation may reach to the ends of the earth. Amongst the nations, the powerful may despise you, reject you, and enslave you. But the day will come when kings will stand in your presence, and princes will bow down, because the Lord, the faithful, the Redeemer and Holy One of Israel, has chosen you.’

Isaiah 499-10,14-15Isaiah 49.9-10,14-15

The Lord says to Jerusalem: I led you from captivity to freedom. I gave you food along the way. I led you to pasture in the wilderness. You knew neither hunger nor thirst, as I led you, with compassion, by springs of water through the desert heat. I led you from darkness to light. And yet you continue to say, ‘The Lord has abandoned us’, and, ‘Our Lord has forgotten us’. No mother abandons her child, or forgets the infant she holds in her arms. And neither will I forget you, says the Lord.

Isaiah 504-9aIsaiah 50.4-9a

The Lord God has taught me wisdom, so that I may speak words of comfort to the weary. Morning by morning, the Lord God awakens me, so that I may learn wisdom as a servant of the Lord. When I face persecution and violence, I do not hide my face, or turn away. Let my accusers confront me. I will set my face like flint. For I know that the Lord God brings justice, and I will not be defeated or ashamed.

Isaiah 511-4Isaiah 51.1-4

I say to all who aim for righteousness, to all who seek the Lord: Look to the rock from which you were cut, the quarry from which you were dug. Look to Abraham your father, and Sarah who carried you. The Lord blessed them, and made you a great nation. And surely now the Lord will comfort Jerusalem once again, and will look with compassion on her ruins. The wilderness that is Jerusalem today will flourish like the Garden of Eden. And there will be joy, and gladness, thanksgiving, and song. And the word of the Lord will bring justice and light to all nations.

Isaiah 527-10Isaiah 52.7-10

Those who keep watch are shouting out with joy. For they see, on the mountains, the messenger approaching, bringing good news of salvation, and peace; good news of the triumph of our God. Join in their song, O ruins of Jerusalem! For all the world will see the Lord returning to Zion, with mercy and strength, declaring that your freedom has been won.

Isaiah 533-6Isaiah 53.3-6

He was despised and rejected. He knew anguish and pain. We counted him as worthless, as struck down by God. Yet truly he bore our anguish, and carried our pain. He was wounded for our transgressions, and crushed for our iniquities. He bore the punishment that makes us whole. And by his wounds, we are healed. Like sheep, we have gone astray, and turned, each to our own way. And the Lord has laid on him the iniquity of us all.

Isaiah 551-3Isaiah 55.1-3

Come, all who are thirsty; come to the water and drink. Come, all who are in poverty; come for grain, and milk, and wine, without money, and without cost. For you work, and you spend, but you find neither food nor fulfilment. So listen now to the word of the Lord, and you will eat, and be filled, and your soul will delight in abundance. Come to me, and hear my word. Hear my word, that you may live, says the Lord. And the Lord will make with you an everlasting covenant.

Isaiah 556-9Isaiah 55.6-9

Turn away from your wicked ways, and turn to the Lord, for the Lord is ready to welcome you. Turn away from your plotting for injustice, and call upon the Lord, for the Lord is near. Return to the Lord your God, for God will have mercy, and freely forgive. For the ways and the purposes of the Lord are higher than ours - as high as the heavens are above the earth.

Isaiah 5510-13Isaiah 55.10-13

The rain and the snow come down from heaven, and do not return there until they have watered the earth, making it fruitful with grain, producing bread to eat, and new seed to sow. In the same way, says the Lord, the word that I speak will not return to me without accomplishing all that I intend, and succeeding in the purpose for which I sent it. And now where once there were thorns and brambles, tall and blossoming trees will grow; and this will be a memorial, an everlasting sign, to honour the name of the Lord. And you will go out with joy, and return in peace; and the trees of the field will clap their hands, and the mountains and the hills will break into song.

Isaiah 566-7Isaiah 56.6-7

People of every nation will come to love and serve the Lord. They will keep the sabbath, and trust in the Lord’s covenant. And I will welcome them, here on my holy mountain, says the Lord; and they will be joyful in my house of prayer. Their offerings and sacrifices will be accepted on my altar. And my house will be called a house of prayer for all nations.

Isaiah 581b,3b-9aIsaiah 58.1b,3b-9a

The Lord says to the people of Jacob: I see your rebellion, and I know your transgressions. On the day of holy fasting and prayer, you serve your own interests, you oppress your workers, and you quarrel, and fight. This is not the fasting that will make your voice heard on high. If you deny yourself, bow your head, and lie down in sackcloth and ashes, even this is not the fasting that I honour, says the Lord. The fast that I honour is to remove the bonds of injustice, and to let the oppressed go free. The fast that I honour is to share your bread with the hungry, to bring the homeless poor into your house, and not to hide away from the needs of those around you. When this becomes your fast, then your light and your healing will come, your righteousness will lead you on, and the glory of the Lord will protect you. Then you will call, and the Lord will answer. You will cry for help, and the Lord will hear.

Isaiah 589-14Isaiah 58.9-14

If you remove the heavy burdens from the weary amongst you, if you offer food to the hungry, and address the needs of those who are suffering, and if you refrain from pointing the finger and speaking wickedness, then your light will rise in the darkness, your gloom will become like the brightness of the midday sun, and when you cry for help, the Lord will answer. Then the Lord will guide you, provide for you, and strengthen you. Then you will flourish like a garden, by a stream that never runs dry. Then you will rebuild the city from its ruins, restoring its walls and its homes. If you honour the sabbath, and call the Lord’s day a delight, not trampling its dignity by serving your own interests, or pursuing your own affairs, then you will find your joy in the Lord, and in all the gifts that the Lord has given.

Isaiah 601-3,5b-6Isaiah 60.1-3,5b-6

Arise, and shine, for your light has come; and the glory of the Lord has risen upon you. A deep darkness will cover the earth and its peoples; but over you, the glory of the Lord will rise like the sun. Nations will come to your light, and kings to the brightness of your dawn. The wealth of the nations, and the riches of the oceans, will come to you. Camels, from Egypt, and Arabia, will fill the land. They will bring gold and frankincense, and they will proclaim the praise of the Lord.

Isaiah 611-2,10-11Isaiah 61.1-2, 10-11

The spirit of the Lord God is upon me, for the Lord has anointed me to bring good news to the poor, the lowly, and the afflicted; to proclaim liberty to the captives, and release to the prisoners; to bind up the broken-hearted, and to comfort those who mourn; to declare the day of God’s justice, and the year of the Lord’s favour. So let us rejoice, and sing praise to the Lord our God. For as bride and groom are prepared in fine clothes for their wedding, so the Lord has clothed us with salvation and righteousness. And as a garden flourishes in the spring-time, so the Lord God will make righteousness and praise flourish in every nation.

Isaiah 621-4Isaiah 62.1-4

For your sake, O Zion, I will not keep silent; and for your sake, O Jerusalem, I will not rest, says the Lord, until your righteousness shines out like the dawn, and your salvation like a beacon in the night. All kings, all nations, will see your glory. You will be a royal crown of beauty in the hand of the Lord your God. And the Lord will give you a new name. You will no longer be called “forsaken”. And your land will no longer be called “desolate”. You will be called “the delight of the Lord”. And your land will be called “the bride of the Lord”. For the Lord delights in you.

Isaiah 6318 - 64.9Isaiah 63.18 - 64.9

Tear open the heavens, O Lord, and come down, like a raging fire. Let the mountains break apart at your presence, so that all the nations tremble, and even your enemies will know your name. From ancient times, no eye has seen, no ear has heard, any God but you. You rescue those who trust in you. You welcome all who gladly do right. But now our transgressions have aroused your anger. Our enemies have destroyed your sanctuary. And we have become like a people that has never known you; like a people that has never been called by your name. Even our most righteous deeds are like a filthy garment before you. We fade like a fallen leaf, and our own iniquities sweep us away, like the wind. There is no one left amongst us who calls on your name, or pleads with you for mercy. You have turned your face away from us, and abandoned us to our iniquity. And yet, O Lord, you are our Father. You are the potter, and we are the clay. You made us; we are the work of your hands. We are your people, O Lord. Do not be angry with us beyond measure, or remember our iniquity for ever.

Isaiah 652-5,8Isaiah 65.2-5,8

I call out, even to a people that does not call to me, says the Lord. I hold out my hand to them, even though they are a people in rebellion against me. They walk in wicked ways; they provoke me continually, sacrificing in gardens, burning incense on bricks, dwelling amongst the tombs, eating forbidden foods, then claiming to be so holy that others must not come near. They irritate like smoke in my nostrils from a fire that burns all day long! And yet, for the sake of the good that remains in them, I will not destroy them, says the Lord.

Isaiah 6517-19Isaiah 65.17-19

I will create new heavens, and a new earth, says the Lord. And the former things will be remembered no more. Be glad and rejoice for ever in my new creation. And I myself will rejoice in Jerusalem, and delight in my people. And the sound of weeping will be heard no more.

Isaiah 6610-14aIsaiah 66.10-14a

Sing for joy with all Jerusalem! All who love her, rejoice! Mourn no longer, for she will be great once again! And you will be comforted, like a child in a mother’s embrace! For the Lord will grant her peace like a river, and the glory of the nations! As a mother comforts her child, so the Lord will comfort you, in Jerusalem. You will be carried on her arm, and held in her lap. When you see it, your heart will rejoice, and you will flourish like the tender grass. And all who serve the Lord will know that the hand of the Lord is with them.

Jeremiah

Jeremiah 14-10Jeremiah 1.4-10

The word of the Lord came to me, saying, ‘Before you were even born, I chose you, and I appointed you to be a prophet to the nations.’ And I said, ‘O Lord, I do not know how to speak, for I am only a child.’ But the Lord said to me, ‘Do not be afraid, and do not say that you are only a child, for I am with you to protect you, and you will speak my word to many nations.’ Then the Lord touched my lips, and said, ‘Now I have put my words into your mouth. See, today I appoint you over kingdoms and nations, to uproot, and overthrow, destroy, and tear down, build up, and plant anew.’

Jeremiah 117-19Jeremiah 1.17-19

The word of the Lord came to me, saying, ‘Make yourself ready to stand up and proclaim the whole of the message that I give to you. Do not be afraid, for I will make you strong like a fortified city, like a pillar of iron, like a wall of bronze, to challenge the whole of the land of Judah: to challenge the kings, and the princes, the priests, and the people. They will fight against you; but they will not prevail against you, for I am with you, and I will deliver you,’ says the Lord.

Jeremiah 1118-20Jeremiah 11.18-20

Like a lamb, I was led to the slaughter. For I did not know that it was against me that they were devising their evil schemes, until the Lord made it known to me. They were saying, ‘Let us destroy both the tree and its fruit. Let us cut him off from the land of the living, so that even his name will be remembered no more!’ But you, O Lord of hosts - you are the one who judges righteously. You examine the heart and the mind. Let me see your judgement upon them, for I have committed my cause to you.

Jeremiah 147-8a,9b,21,22bJeremiah 14.7-8a,9b,21,22b

Help us, O Lord, for you are the hope of Israel, our saviour in time of trouble. We know that we have rebelled against you. Our trespasses are many, and our offences cry out to you. But you, O Lord, are amongst us, and we are called by your name. Do not reject us, or dishonour your glorious throne, but for the sake of your name, remember the covenant you made with us. We set our hope on you alone, O Lord our God.

Jeremiah 1516-21Jeremiah 15.16-21

In my despair, I cried out to the Lord, ‘O Lord, you have become to me like a river that has run dry. My pain is unending, a wound that will not heal. Under the weight of the burden that you have placed upon me, I sit alone, filled with bitterness, far away from any celebration or feast.’ And the Lord responded to my cry, saying, ‘If you return to me, I will restore you, and you will stand in my presence once again. You will serve as my voice, and the people will turn to you. When they turn against you, I will protect you, like a wall of bronze; and I will be with you, to save you, and to deliver you.’ And now, O Lord, to serve you is once again my delight; for your words are my nourishment, and the joy of my heart.

Jeremiah 175-8Jeremiah 17.5-8

Tragedy awaits those who place their trust in mortals, for they take human flesh as their strength, and they turn their hearts away from the Lord. They are like dried out plants in the desert. They will not live to see the day of relief and prosperity. But blessed are those who place their trust in the Lord. They are like trees planted by water, with roots in the flowing stream. They need not fear the scorching heat, for even in the year of drought, their leaves will be green, and their fruit will be plentiful.

Jeremiah 209-11aJeremiah 20.9-11a

I cannot hold back from proclaiming the Lord, or from speaking in the name of the Lord. The word of the Lord is like a fire in my bones, and I am powerless to hold it in. I am surrounded by those who denounce me. They watch for the opportunity to take their revenge. But the Lord is with me like a mighty warrior, and those who work against me will not prevail.

Jeremiah 231-6Jeremiah 23.1-6

Woe to the shepherds who destroy and scatter the sheep of my pasture, says the Lord. You are the shepherds of my people, but you have not attended to them, says the Lord, the God of Israel; you have scattered them, and driven them away. Now I will attend to you, for the evil you have done, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them. I will bring them back to their sheep-fold, and they will flourish, and become many, once again. I will raise up shepherds who will care for them. They will no longer be afraid, and none will be lost. And the days are surely coming, says the Lord, when I will raise up a new son of David, who will reign as king, with wisdom, justice, and righteousness. Judah will be saved, and Israel will dwell in safety. And his name will be: ‘The Lord is our righteousness.’

Jeremiah 2325-29Jeremiah 23.25-29

I have heard the false prophets, who speak lies and delusions in my name, says the Lord. Like those who went before them, they make my people forget my name, by the lies that they tell one another. Let the prophets who have delusions tell their delusions - but let the prophets who have my word proclaim it with confidence. They differ like straw from grain, for my word is like fire, or like a hammer that breaks a rock into pieces, says the Lord.

Jeremiah 281-9,14aJeremiah 28.1-9,14a

The prophet Hanan-iah announced, in the temple, that within two years, the heavy burden imposed by the king of Babylon would be removed; and the exiles, and the treasures of the temple, would return from Babylon to Jerusalem. Jeremiah said, ‘May the Lord indeed fulfil the words that you have spoken, and bring back to this place the treasures of the temple, and all the exiles. But listen now to these words that I speak to you, and to all the people. From ancient times, the prophets have spoken to many great kingdoms and nations, of famine, disease, and war. But when a prophet brings words of comfort, and peace, only when the words of that prophet come true will it be known that the Lord has truly sent a prophet. For this is what the Lord Almighty, the God of Israel, truly says: Beware, for this nation will continue to be in chains, serving the King of Babylon, who will rule with a rod of iron.’

Jeremiah 317-9Jeremiah 31.7-9

Sing aloud, with joy, for the nation; even as you pray, ‘Save us, O Lord, the last of your people.’ For the Lord says this: ‘I will gather them in, from the lands of the north, and from far away, a great multitude; amongst them the blind, and the lame, expectant mothers, and those in labour. All together, a great assembly, they will return here. Weeping, and praying, they will be gathered in. And I will lead them by streams of water, on a level path, where they will stumble no more. For I am the father of all my people, and I care for the young and the weak like I care for my first-born.

Jeremiah 3131-34Jeremiah 31.31-34

The days are coming when I will make a new covenant with the people of Israel, and the people of Judah, says the Lord. It will not be like the covenant that I made with their ancestors, when I led them out of Egypt - a covenant they have broken. But this is the new covenant that I will make with them, says the Lord: I will put my law within them, and I will write it on their hearts. I will be their God, and they will be my people; and all will know me, from the greatest to the least; and I will forgive their iniquity, and remember their transgressions no more.

Jeremiah 3314-16Jeremiah 33.14-16

The days are surely coming, says the Lord, when I will fulfil the promise I made to the people of Israel and the house of Judah. For I will raise up a new Son of David, who will bring justice and righteousness to the land. In those days, Judah will be saved, and Jerusalem will live in safety. And they will declare that the Lord is their justice, their righteousness, and their salvation.

Lamentations

Lamentations 322-33Lamentations 3.22-33

New every morning are the love and the mercy of the Lord - steadfast, and unending. We can place all our hope and trust in the Lord, for our Lord is faithful. The Lord is our inheritance, and all that we need. We may have knelt, alone, in prayer, under persecution and insult, affliction and grief. But the Lord honours those who seek the Lord, and wait patiently for salvation. And we can trust that we shall know, once again, the steadfast love and mercy of the Lord.

Ezekiel

Ezekiel 128b-25Ezekiel 1.28b - 2.5

The heavens opened, and I saw visions of God. I bowed down, with my face to the ground. But a voice said, ‘Stand up, and I will speak with you.’ The Spirit entered into me, and set me on my feet. And the voice said, ‘I am sending you to my people, who have become a nation of rebels, shameless, and stubborn. For generations, they have rebelled against me. I am sending you to speak to them in the name of the Lord God. And whether they hear, or refuse to hear, they will know that there has been a prophet amongst them.’

Ezekiel 1722-24Ezekiel 17.22-24

I will take a cutting from the top of a flourishing tree, says the Lord. And I will plant it high in the mountains of Jerusalem. There it will grow, and put out branches and bear fruit. Every kind of bird will come and nest in its branches. And every tree will know that I am the Lord, the one who can make the green tree wither and the dry tree flourish, the one who can take down the mighty, and raise up the lowly.

Ezekiel 1821-25Ezekiel 18.21-25

When the righteous turn away from all that is good, and instead practice wickedness, their former good deeds will be forgotten, and they will die in their wickedness, says the Lord. But if the wicked turn away from the wrongs they have done, and instead practice righteousness, doing all that is good, their former wickedness will not be held against them, and they will surely live, says the Lord. I hear the people of Israel say that in this, the Lord is unfair. But the Lord says this: I have no pleasure in the death of the wicked, but rather that they turn from their wickedness and live.

Ezekiel 337-9Ezekiel 33.7-9

The Lord said to the prophet Ezekiel: I have called you to serve my people like the one who serves the city by keeping watch, from the city walls, to warn of approaching danger. You must warn the people now to turn from their wicked ways. If you do not warn them, they will die in their transgressions, and their blood will be on your hands. But if you do warn them, and they still do not turn from their wicked ways, they will die in their rebellion, but your life will be saved.

Ezekiel 3411-16,20-24Ezekiel 34.11-16,20-24

My sheep were scattered on a day of great darkness. But like a shepherd, I will search for my sheep, and rescue them, says the Lord. From the nations I will gather them, and I will bring them to their own land. I will feed them with good pasture on the mountains; and where broad rivers flow, they will find their rest. I will seek the lost, and bring back the strayed. I will bind up the injured, and strengthen the weak. But the strong I will feed with justice, when I judge between the strong and the hungry; for it was the strong that drove the weak away. So I will rescue my sheep, and judge between them. And I, the Lord, will be their God; and my servant David will be their shepherd, and their king.

Ezekiel 3711-14Ezekiel 37.11-14

The people are saying, ‘Our bones are dried up, and our hope is gone.’ But the Lord God says, ‘I will bring you up from your graves. I will put my spirit within you, and you will live. And I will lead you back to the promised land. And then you will know that I am the Lord.’

Daniel

Daniel 79-10,13-14Daniel 7.9-10, 13-14

As I watched, thrones were set in place. Then, with hair like wool, and in robes of dazzling white, the Eternal One appeared, and was seated on a throne of flames, surrounded by a great multitude of attendants, with even more standing by. Then the court assembled, and the books were opened. And as I watched, one like a Son of Man appeared in the clouds of heaven, and was presented to the Eternal One, to receive glory and honour, and the service of every nation, people, and language; glory that will last for ever, and a kingdom that will never pass away.

Daniel 93-6,17-19Daniel 9.3-6,17-19

With Jerusalem lying in ruins, I, Daniel, turned to the Lord God to plead in prayer, with fasting, and in sackcloth and ashes. And I prayed to the Lord my God, making confession, and saying, ‘O Lord, great and awesome God, you keep your covenant, in steadfast love, towards those who love you, and keep your commandments. But we have sinned, and done wrong. We have acted wickedly, and rebelled. We have turned aside from your commandments and decrees. We have not listened to your servants the prophets, who have spoken in your name, in every generation. O Lord our God, hear the prayer of your servant; and for your own sake, O Lord, look with pity upon the desolate ruins of your holy temple. Hear my cry, O Lord our God, and look upon the desolation of the people, and the city, that bear your name. In this our plea, we trust not in our righteousness, but in your great mercy. Hear, O Lord, and forgive; and for your own sake, O Lord my God, act, and do not delay; for the city, and the people, bear your name.’

Daniel 121-3Daniel 12.1-3

When the nation faces its greatest distress - greater than any since the nations first came into being - Michael, the great prince, the protector of your people, will arise. And your people will be saved; all those whose names are recorded in the book. Many who have died will awake to judgement - some to shame and disgrace, and some to everlasting life. Those who have been wise will shine with the brightness of heaven. And those who have led others in the ways of righteousness will shine, for ever, like the stars.

Hosea

Hosea 214-15a,19-23Hosea 2.14-15a,19-23

Even though my people have been unfaithful, I will speak to them with tenderness, says the Lord. I will give them fruitful vineyards in the wilderness. I will lead them to a new hope, and a new beginning, at the very place where they first entered the promised land. I will renew my covenant with them, in faithfulness, mercy, and steadfast love. I will say to them, ‘You are my people’. And the people will reply, ‘and you are our God’. And the heavens, and the earth, and the harvest, will rejoice together.

Hosea 63b-6Hosea 6.3b-6

The presence of the Lord is as certain as the rising of the sun. And the Lord will come to us like the spring rains that water the earth. Yet the Lord says, ‘What shall I do with you, my people? For your compassion disappears, like the dew, and like the morning mist. I send you my words, to cut you to the heart. I send you my judgements, blazing like the sun. Then I see your sacrifices, and I see your burnt-offerings. But what I long to see is compassion, and for my people to know their God.’

Amos

Amos 56-7,10-15Amos 5.6-7, 10-15

Now is the time to seek the Lord, and live. For the Lord is preparing to sweep through the nation like a fire. For you replace justice with poison, and you trample righteousness to the ground. You despise those who challenge you, and all who speak the truth. And you trample on the poor, with taxes on all that they produce. And so, the Lord says this: you have built fine stone houses, but you will not live in them; you have planted pleasant vineyards, but you will not drink their wine. For I know all your offences, and the number of your crimes: how you take bribes, persecute the innocent, and deny justice to the needy. The prudent say nothing, for it is indeed an evil time. You say that the Lord God is with you - so turn to pursue good, and not evil, that the Lord God may indeed be with you, and you may live! Hate all that is evil, love all that is good, establish justice in your courts, and the Lord God of hosts may yet have mercy upon you!

Amos 61,4-7Amos 6.1,4-7

Leaders of the nation - all of Israel looks to you! In Jerusalem you take your rest; in Samaria you feel secure. You lounge on your couches made of ivory. You feast on veal and lamb. You make music, and sing your idle songs. You anoint yourselves with oil, and drink wine by the bowl. And you are unmoved by the destruction that has come upon the tribes of the north. So hear this, you leaders of the nation: your revelry will end when you are the first to be taken away into exile!

Amos 77-15Amos 7.7-15

In a vision, Amos saw a master-builder, using a plumb-line to inspect the condition of a wall. And the Lord said to Amos, ‘I have also inspected my people Israel, and found them to be untrue. And so, the high places will be made desolate, the sanctuaries will lie in ruins, and I will rise up with the sword against the king.’ So Amos spoke to the people, as the Lord had commanded, saying, ‘The king will die by the sword, and all Israel will be sent into exile, away from this land.’ The priest of Bethel sent a message to the king, saying, ‘The prophet Amos is conspiring against you, right here at the heart of the house of Israel!’ And the same priest said to Amos, ‘Get away from this place, to the land of Judah. Earn your bread there, and work as a prophet there. But never again speak here at Bethel, for this is the temple of the kingdom, and the sanctuary of the king.’ But Amos said, ‘I am no prophet, and no son of a prophet. I am a farmer: I follow the cattle, and tend fig trees. But the Lord came to me, and told me to speak these words to the people of Israel.’

Amos 84-7Amos 8.4-7

Hear this, you that trample on the needy, and bring the poor of the land to ruin! You long for the new moon holiday to be over, you long for the sabbath to end, so that you can return to trading in wheat and grain, with your dishonest balances, measures, and weights, and the chaff still in with the wheat. With your silver you buy the poor; and you enslave the needy for a single pair of shoes. The Lord has sworn, by the honour of Jacob: I will not forget your deeds.

Jonah

Jonah 31-10Jonah 3.1-10

The word of the Lord came to Jonah a second time, saying, ‘Go to the great city of Nineveh, and declare there the message that I have given you.’ Jonah set out, and went to Nineveh, as the Lord had spoken. Nineveh was a city so large that it would take three days to walk across it. Jonah entered the city, going a day’s walk, announcing, ‘Forty days more, and Nineveh will be destroyed!’ The people believed the word of God, declared a fast, and put on sackcloth - all the people of Nineveh, from the greatest to the least. When news reached the king of Nineveh, the king also put on sackcloth, and ordered that all should join the fast, and cry out to God in prayer, and turn away from their evil and violent ways. And when God saw all that they did, and how they turned from their evil ways, God resolved not to bring about the calamity that had been declared against them.

Micah

Micah 35-12Micah 3.5-12

False prophets are leading the people astray. They promise peace to anyone who will feed them, and threaten war to those who will not. But they have no vision, or revelation, or word from God. And now they will be disgraced and put to shame, says the Lord. For the spirit of the Lord has come upon me with great power, to pronounce judgement on the transgressions of the nation. Your rulers hate justice, and distort the truth. You build the city with wickedness, and Jerusalem with bloodshed. Your judges take bribes. Your priests and your prophets serve not God but those who pay them. And still you say, ‘Surely the Lord is with us! No harm will come upon us!’ But it is because of you that Zion will be ploughed like a field, and Jerusalem, even the Temple Mount, will be in ruins, and overgrown.

Micah 41-3Micah 4.1-3

The time will come when the mountain of the temple of the Lord will be established as the greatest of all mountains, high above the hills. People of all nations will say, ‘The teaching of the Lord comes from Mount Zion, and the word of the Lord from Jerusalem. So let us go up to the mountain of the Lord, to the house of the God of Jacob, to learn there how to walk in the right path.’ Then the Lord will bring justice and peace to the nations. They will take their weapons of war, their swords and their spears, and they will re-work them into ploughs and pruning-hooks. No longer will nation lift up sword against nation; neither will they learn war any more.

Micah 52-5aMicah 5.2-5a

You, O Bethlehem, are one of the smallest of all the clans of Judah. And yet from you will come the one who is to rule for me in all Israel, whose origin is long ago, in ancient days, says the Lord. Israel will be desolate until the mother brings forth this child. But then all Israel will be gathered together. And this child will stand tall, and tend the flock, as a good shepherd, in the strength of the Lord, and in the majesty of the name of the Lord God. And the people will dwell in peace.

Micah 66-8Micah 6.6-8

What shall I bring, as an offering, to the Lord, as I bow down before God most high? Shall I bring burnt-offerings, calves a year old, thousands of rams, rivers of oil, or even my firstborn, the fruit of my body, for the transgressions of my soul? No, for the offering the Lord requires of us is this: to do justice, to love kindness, and to walk humbly with our God.

Habakkuk

Habakkuk 12-4,22-4Habakkuk 1.2-4; 2.2-4

I cried out to the Lord, ‘How long, O Lord, must I cry to you for help? All around, there is destruction, violence, conflict, and distress. Justice and law have broken down, and the wicked overpower the righteous.’ And the Lord answered me, saying, ‘Write this message in letters so large that even a runner can see: “Keep the faith! For there will be justice at the appointed time. The arrogant, and the powerful, will fall. But the righteous, and the faithful, will live!”’

Zephaniah

Zephaniah 17a,12-16,18Zephaniah 1.7a,12-16,18

Be silent now, in the presence of God, for the great day of the Lord is at hand, approaching fast; a day of distress and anguish, a day of ruin and devastation, a day of darkness, with trumpet blast, and battle cry, against the fortified cities, and the highest city walls. The Lord will search all Jerusalem, to seek out those who have started to believe that the Lord will bring neither punishment nor reward. Their wealth will be plundered, their houses laid waste, their buildings abandoned, their vineyards left desolate. Their silver and gold will not save them, on that day when the whole earth will be consumed.

Zephaniah 314-20Zephaniah 3.14-20

Sing aloud, O Zion! Rejoice with all your heart, O Jerusalem! For the Lord has taken away the judgements made against you. The Lord has turned away your enemies. No more harm will come to you. Stay strong, and do not fear; for the Lord your God is with you as a mighty saviour. The Lord says, ‘I will delight in you, and sing, and rejoice. I will hold you in my constant love. I will free you from all your oppressors. I will rescue the lame, and gather in all who were driven away. I will gather you together and bring you home. And instead of shame, you will have praise, and honour, in all the earth.’

Zechariah

Zechariah 99-10Zechariah 9.9-10

Rejoice, O Zion, and shout aloud, O Jerusalem, for your king is here, your righteous saviour, humble, and riding on a donkey. He will banish the chariots of battle and the weapons of war. He will command peace for all nations, across the whole land, and to the ends of the earth.

Malachi

Malachi 31-4Malachi 3.1-4

See, I am sending my messenger ahead of me, to prepare the way, says the Lord of hosts. And indeed, the one you seek, the one you desire, the messenger of the covenant - I am, myself, coming to my temple, says the Lord. But who can endure that day? And who can stand when the Lord appears? For the Lord will come like a refiner’s fire, to purify the people, refining them like silver and gold, until their offerings are once again pleasing to the Lord.

Malachi 41-2aMalachi 4.1-2a

The day is coming, says the Lord, when the arrogant, and all evildoers, will be burned up like stubble. Neither root nor branch will remain. But on those who honour my name, the dawn will break, the sun will rise - the sun of righteousness - and there will be healing in its light.

Matthew

Matthew 118-23Matthew 1.18-23

The birth of Jesus the Messiah took place in this way. Mary, his mother, was pledged in marriage to Joseph. But before they came together, she was found to be expecting a child by the Holy Spirit. Joseph, being a righteous man, and not wishing to expose her to public disgrace, planned to dismiss her quietly. But just as he had resolved to do this, an angel of the Lord appeared to him in a dream, and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived within her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, which means, “the Lord is our Saviour”, for he will save his people from their sins.’ All this took place to fulfil the word of the Lord through the prophet Isaiah: ‘A young woman will bear a son, and name him Emmanuel, which means, “God is with us”.’

Matthew 21-12Matthew 2.1-12

In the time of King Herod, after Jesus was born (in Bethlehem of Judea), Magi from the East came to Jerusalem, saying, ‘We are looking for the child who is born to be king of the Jews. For we observed his star, at its rising, and we have come to pay him homage.’ When King Herod heard this, he was troubled, and all Jerusalem with him. He called together the chief priests and the scribes, and enquired of them where the Messiah was to be born. They told him, ‘In Bethlehem of Judea; for it is written in the prophets: “You, O Bethlehem, in the land of Judah, are not the least amongst the ruling cities of Judah; for out of you will come a leader, who is to shepherd my people Israel.”’ Then Herod called secretly for the Magi, and learned from them the exact time at which the star had appeared. Then he sent them to Bethlehem, saying, ‘Go and search for the child; and when you have found him, bring me word, so that I may also go and pay him homage.’ So the Magi set out; and there, ahead of them, went the star which they had seen at its rising; until it stopped over the place where they would find the child; at which they were filled with joy. On entering the house, they saw the child, with Mary his mother, and they knelt down, and paid him homage. Then, opening their treasure-chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

Matthew 31-12Matthew 3.1-12

The prophet Isaiah spoke of the voice of one crying out in the wilderness: ‘Prepare the way of the Lord.’ In fulfilment of this word, John the Baptist appeared, in the wilderness of Judea, saying, ‘Repent, for the kingdom of heaven is near.’ John wore clothing made from camel’s hair, and a leather belt around his waist. And his food was locusts and wild honey. People from Jerusalem, and all Judea, and all the region around the Jordan, went out to hear John, and they were baptised, by John, in the river Jordan, confessing their sins. When John saw that many religious leaders were coming to him for baptism, he said to them, ‘You brood of vipers! You think you can flee from the judgement that is coming. But you must bear fruit that shows your repentance! Do not imagine that it is enough to have Abraham as your father. God could raise up, from these stones, children to Abraham! The axe is ready, and any tree that does not bear good fruit will be cut down and thrown into the fire. I baptise you with water, for repentance, but after me comes one who is more powerful. I am not worthy even to carry his shoes. He will baptise you with the Holy Spirit and with fire. And he will separate the wheat from the chaff, gathering the wheat into his barn, and throwing the chaff into the fire.’

Matthew 313-17Matthew 3.13-17

Jesus came from Galilee, to the Jordan, to be baptised by John. John pleaded that Jesus should be baptising John, not John baptising Jesus. But Jesus said, ‘Let it be so’. As Jesus came up out of the water, after being baptised by John, he saw the heavens opened, and the Spirit of God descending like a dove, and settling upon him. And a voice from heaven said, ‘This is my beloved Son, and I delight in him.’

Matthew 41-11Matthew 4.1-11

Jesus was led by the Spirit, into the wilderness, to be tempted by the devil. He ate nothing for forty days, and forty nights. The tempter came to him, in his great hunger, and said, ‘If you are the Son of God, command these stones to become bread.’ But Jesus answered, ‘The scripture says that life is sustained, not by bread alone, but by the word of God.’ Then the devil took him to the holy city, and placed him on the highest point of the temple, saying, ‘If you are the Son of God, throw yourself down from here, for the scripture says that the Lord Most High will send angels to protect you, to raise you up in their hands, so that you will not even hurt your foot against a stone.’ Jesus answered, ‘The scripture also says, “Do not put the Lord your God to the test.”’ Then the devil led him to a high mountain, and showed him all the kingdoms of the world, and their splendour; and said, ‘All these, I will give to you, if you fall down and worship me.’ Jesus said, ‘Away from me, Satan; for the scripture says, “Worship and serve the Lord your God, and no other.”’ And the devil left him. And angels came, and ministered to him.

Matthew 412-17Matthew 4.12-17

When he heard that John the Baptist had been arrested, Jesus left Nazareth, and made his home at Capernaum, on the north shore of Galilee, fulfilling the words of the prophet Isaiah: ‘O land of Zebulun and Naftali, on the shores of Galilee, beyond the Jordan, amongst the other nations: you have walked in darkness, but you will see a great light; you have lived in a land of deep darkness, but on you, the light will shine.’ And there, Jesus began to teach, saying, ‘Repent, for the kingdom of heaven is near.’

Matthew 418-25Matthew 4.18-25

As Jesus walked by the Sea of Galilee, he saw two fishermen casting a net into the lake - Simon, who is called Peter, and his brother Andrew. Jesus said to them, ‘Come, follow me, and I will send you out to fish for people!’ Immediately, they left their nets and followed him. As Jesus went on from there, he saw the brothers James and John, with their father, in their boat, mending their nets. And he called them. Immediately they left the boat, and their father, and followed him. Jesus began to travel throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and curing every disease and every sickness amongst the people. His fame spread north into Syria. And they brought to him all who suffered with demons, diseases, or pain; and he healed them. And great crowds followed him, from Galilee, Jerusalem, and Judea, and from the east side of the Jordan, and beyond.

Matthew 51-12Matthew 5.1-12

When Jesus saw the great crowds that followed him, he went up on the mountainside, and sat down. His disciples gathered around him, and he began to teach them, saying: ‘Blessed are the poor, in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the humble, meek, and gentle, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, and persecute you, and condemn you, falsely, on my account, for in the same way, they persecuted the prophets of old. Rejoice, and be glad, for your reward is great in heaven.’

Matthew 513-20Matthew 5.13-20

Jesus said, ‘You are the salt of the earth. But salt that loses its taste is fit only to be thrown out, and trampled under foot. You are the light of the world. When you light a lamp, you do not put it under a barrel, but on a lampstand, to give light to the whole house. Like a city on a hilltop, it will not be hidden. In the same way, let your light shine out, that all may see the good that you do, and give glory to your Father in heaven. I have not come to abolish the law or the prophets, but to fulfil them. While heaven and earth remain, not one letter, not one stroke of a letter, will pass from the law, until everything is fulfilled. Indeed, whoever breaks even the least of these commandments, and teaches others to do the same, will be called the least in the kingdom of heaven; while whoever both keeps them and teaches them will be called great in the kingdom of heaven. I tell you, your righteousness must be greater than that of the scribes and the Pharisees, if you are to enter the kingdom of heaven.’

Matthew 520-22a,27-28,33-34a,37aMatthew 5.20-22a,27-28,33-34a,37a

Jesus said, ‘I tell you, your righteousness must be greater than that of the scribes and the Pharisees if you are to enter the kingdom of heaven. You have heard it said, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement. You have heard it said, “You shall not commit adultery.” But I say to you that any man who looks at a woman improperly has already committed adultery in his heart. You have heard it said, “You must fulfil your vow when you swear an oath to the Lord.” But I say to you, do not swear oaths or vows at all, but in your ordinary speaking, let your “yes” mean “yes”, and let your “no” mean “no”, without the need for any oath or vow.’

Matthew 538-48Matthew 5.38-48

Jesus said to his disciples: ‘You have heard it said, “An eye for an eye, and a tooth for a tooth.” But I say to you, do not take revenge against the one who has wronged you. If they strike you on one cheek, offer the other. If they demand your shirt, give your coat as well. If they force you to walk one mile, walk two. Give to those who ask, and welcome those who come to borrow. You have heard it said, “You shall love your neighbour - and hate your enemy.” But I say to you, love your enemies, and pray for those who persecute you. This will make you true children of your Father in heaven. For you see how your Father makes the sun come up each day on the good, and the wicked, alike. And you see how your Father makes the rain to fall on both the righteous and the unrighteous. If you love only those who love you, that deserves no reward. If you greet only your brothers and sisters, you are doing no more than all people everywhere. So in all these things, aim for perfection - the perfection of your Father in heaven.’

Matthew 61-6,16-21Matthew 6.1-6,16-21

Jesus said to his disciples, ‘Take care not to do your good deeds to be seen by others; for if that is your purpose, you will have no reward from your Father in heaven. When you give to those in need, do not announce it with a fanfare, in the synagogues, and in the streets, as the hypocrites do, seeking praise. I tell you, they have received their reward. But when you give, do not let your left hand know what your right hand is doing. Do your giving in secret, and your Father, who sees in secret, will reward you. In the same way, when you pray, do not be like the hypocrites, who love to stand and pray in the synagogues, and at the street corners, to be seen by others. I tell you, they have received their reward. But when you pray, go into your room, and shut the door, and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you fast, do not look miserable, like the hypocrites, who disfigure their faces to show others they are fasting. I tell you, they have received their reward. But when you fast, clean your hair, and wash your face, so that your fasting is seen not by others, but by your Father; and your Father, who knows all things, will reward you. And do not put your heart into storing up treasure on earth, where everything decays, and thieves break in and steal. But put your heart, instead, into storing up everlasting treasures in heaven, that no thief can take away.’

Matthew 624-33Matthew 6.24-33

Jesus said, ‘You cannot serve two masters, for you will love one, and hate the other; you will be devoted to one, and despise the other. You cannot serve both God and wealth. So I tell you: do not worry about what you will eat, or drink, or wear; for life is more than food, and the body is more than clothing. Look at the birds of the air: they do not plant, or harvest, or gather into barns, and yet your heavenly Father feeds them. And you are more valuable than the birds! Look at the wild flowers, how they grow: they do not weave or sew, and yet not even Solomon in all his glory was clothed as finely as these. If this is how God clothes the grass of the field, which is alive today, and dried up tomorrow, then how much more will God clothe you! So have faith! Do not worry, as others do, about what you will eat, or drink, or wear. Worrying will not add a single hour to your span of life. And your heavenly Father knows that you need these things. So work instead for the kingdom of God, and for righteousness; and all these other things will be given to you as well.’

Matthew 721-29Matthew 7.21-29

Jesus said, ‘The day will come when many will claim to have spoken prophecies, cast out demons, and done powerful deeds, in my name. But I will call them wicked, and send them away, saying, “I do not know you”. For you do not enter the kingdom of heaven by calling me Lord, but by doing my Father’s will. If you hear my words, and then live by them, you have built your house on rock, and it will stand firm when the storms and the floods beat against it. But if you hear my words and then do not live by them, you have built your house on sand, and in the storm, and the flood, it will collapse, and be swept away.’ And the crowds paid full attention to every word that Jesus spoke, because his teaching was powerful - unlike the teaching of their scribes.

Matthew 99-13Matthew 9.9-13

As Jesus was walking along, he passed by the place where the Roman taxes were collected. Jesus saw a man called Matthew working there. Jesus said to Matthew, ‘Follow me.’ And Matthew got up and followed Jesus. Jesus and his disciples later sat at dinner with many collectors of the Roman taxes, and other notorious sinners. When the Pharisees saw this, they said to the disciples, ‘Why does your teacher eat with such people?’ When Jesus heard this, he said, ‘It is the sick, not the healthy, who need a doctor; I have come to call sinners, not the righteous. Go and learn what the scripture means, where it says, “I look not for sacrifice, but for compassion.”’

Matthew 935-108Matthew 9.35-10.8

Jesus went through all the towns and villages, curing every disease and sickness, teaching in the synagogues, and proclaiming the good news of the kingdom. Whenever Jesus saw the crowds, he had compassion on them, because they were weary, and lost, like sheep without a shepherd. Jesus said to his disciples, ‘The harvest is plentiful, but the workers are few. Ask the Lord to send more workers for the harvest.’ Then, summoning the twelve, Jesus gave them authority to drive out unclean spirits, and to cure every disease and every sickness. The twelve he appointed as apostles were: Simon Peter, and his brother Andrew; James and John (the sons of Zebedee); Philip, and Bartholomew; Thomas, and Matthew (the tax-collector); James (the son of Alpheus) and Thaddeus; Simon (the Zealot); and Judas Iscariot (the one who betrayed him). These twelve, Jesus sent out, with these instructions: ‘I am sending you not to any foreign nation, not even to Samaria, but to our own people, the descendants of Jacob, in Galilee, and Judea, for they have become like lost sheep. As you go, proclaim the good news that the kingdom of heaven has come. Heal the sick, cleanse those with leprosy, raise the dead, and drive out demons. Freely you have received. Now freely give.’

Matthew 1016,28-31Matthew 10.16,28-31

Jesus said to the twelve, ‘I am sending you out like sheep amongst wolves. Have the wisdom of serpents. And be as innocent as doves. Do not be afraid of those who can kill the body but cannot kill the soul. Instead, serve and honour God, who has power over both the body and the soul. Two sparrows are sold for a penny, yet not even a sparrow falls to the ground without your Father knowing it. So do not be afraid. You are worth more than many sparrows. Even the hairs of your head are all counted.‘

Matthew 1034-42Matthew 10.34-42

Jesus said to the twelve: ‘Do not think that I have come to bring peace to the earth; for I bring not peace, but a sword. I have come to set a son against his father, a daughter against her mother, and a woman against the mother of her husband. Your enemies will be members of your own household. For whoever loves father or mother or son or daughter more than me is not worthy to be my disciple. And whoever does not take up their cross and follow me is not worthy to be my disciple. Those who cling to their life will lose it. But those who lose their life for my sake will find it. Whoever welcomes you into their home welcomes me; and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet as a prophet will receive a prophet’s reward. Whoever welcomes any righteous person will receive the reward of the righteous. And whoever gives even a cup of water to even the least of my disciples - truly I tell you, all these will receive their reward.’

Matthew 112-11Matthew 11.2-11

When John the Baptist, in prison, heard what Jesus the Messiah was doing, he sent his disciples to ask Jesus, ‘Are you the one foretold by the prophets, or should we continue to watch for another?’ Jesus said to them, ‘Go and tell John what you see and hear. The blind receive their sight, the lame walk, the deaf hear; people with leprosy are cleansed, the dead are raised, and the poor receive good news. Blessed are those who find no offence in this!’ As John’s disciples went on their way, Jesus turned to the crowds to speak about John the Baptist. Jesus said, ‘You went into the wilderness, not to see a reed, blowing in the wind, or someone dressed in palace robes, but to see a prophet; and indeed more than a prophet, for John is the one who fulfils the scripture, where it says, “I am sending my messenger ahead of you, to prepare your way before you.” John the Baptist is the greatest amongst all who have ever been born. And I tell you, everyone in the kingdom of heaven will be greater still!’

Matthew 1118-19,25-30Matthew 11.18-19,25-30

Jesus said, ‘John the Baptist came, neither eating nor drinking, and they said he had a demon. The Son of Man comes, eating and drinking, and they call him a glutton, a drunkard, and a friend of sinners. But wisdom is known by her deeds.’ And Jesus said, ‘I thank you, Father, Lord of heaven and earth, that you have revealed to your children what you have hidden from the scholar and the scribe. You have trusted me with all things, as Father to Son, so that others will come to know you, Father, as I know you.’ And Jesus said, ‘Come to me, all you that are weary, with heavy burdens, and I will give you rest. Walk with me, and learn from me; for the burden I will place upon you will fit you well, and will not overwhelm you. For I am gentle, and humble in heart; and you will find rest for your soul.’

Matthew 131-8,18-23Matthew 13.1-8,18-23

Jesus sat by the lake, and a great crowd gathered around him. So while the crowd remained on the beach, Jesus got into a boat, and spoke from there, teaching them many things, in parables. Jesus said: ‘A farmer went out to scatter seed in the field. Some seed fell on the path, and the birds came, and ate it up. Some seed fell in shallow soil, on rocky ground; it sprang up quickly, but when the sun came out, it dried up, and withered away, because it had no root. Some seed fell amongst thorns, and the thorns grew up, and choked it. But some seed fell on good soil, and produced a harvest of thirty or sixty or a hundred times what was planted. In the same way, when someone hears the word of the kingdom, and does not take it to heart, the evil one comes, and snatches it away - like the birds, with the seed that fell on the path. The seed that fell in shallow soil, on rocky ground, is like someone who hears the word, and immediately receives it with joy, but has no root, and falls away when trouble or persecution comes. The seed that fell amongst the thorns is like someone who hears the word, but it is choked out by the cares of this world, and its wealth, and there is no harvest. But the seed that falls on good soil is like someone who hears the word, and takes it to heart, and produces a harvest of thirty or sixty or a hundred times what was planted.’

Matthew 1324-30Matthew 13.24-30

Jesus told them another parable. ‘A farmer planted good seed in a field. Then, during the night, an enemy came, and planted weeds amongst the wheat. When the wheat came up, the weeds also appeared. The workers said, “You planted good seed. So why does the field have weeds?” And the farmer said, “An enemy has done this!” The workers asked whether they should gather up the weeds. But the farmer said, “No, for in pulling up the weeds, you would also uproot the wheat. So let them grow together until the harvest, when I will tell the workers first to gather the weeds into bundles, to be burned, and then to gather the wheat into my barn.”’

Matthew 1331-33,44-46Matthew 13.31-33,44-46

Jesus said, ‘The kingdom of heaven is like a mustard seed that someone plants in a field. It is the smallest of all seeds, but when it grows, it becomes a great tree, and the birds of the air come and nest in its branches. Or the kingdom of heaven is like a spoonful of yeast, that a woman takes, and mixes into an entire sack of flour, so that every part of the dough will rise. Or the kingdom of heaven is like treasure, buried in a field, which someone discovers; and they sell all that they have, to buy the field. Or the kingdom of heaven is like a merchant, in search of fine pearls. Finding one pearl of great value, to secure it, they sell all that they have.’

Matthew 1413-21Matthew 14.13-21

On hearing that John the Baptist had been killed by King Herod, Jesus withdrew by boat to a wilderness place, alone. But news of it spread, and the crowds followed him on foot from the towns, so that when Jesus went ashore, a great crowd had already gathered. Jesus had compassion on them, and healed the sick amongst them. As evening came, the disciples said to Jesus that he should send the crowds away from this desolate place, into the villages, to buy food. But Jesus said to the disciples, ‘The people can stay, if you give them something to eat.’ The disciples replied, ‘We have nothing here but five loaves, and two fish.’ Jesus said, ‘Bring them to me.’ Then Jesus ordered the crowds to sit down on the grass. He took the five loaves, and the two fish. And looking up to heaven, he blessed them, and broke them into pieces. And he gave the pieces to the disciples. And the disciples gave the pieces to the crowds. And everyone ate, and was filled. And the disciples collected up what was left over of the broken pieces, filling twelve baskets. Those who ate were about five thousand men, in addition to the women and the children.

Matthew 1422-33Matthew 14.22-33

Jesus sent the disciples on ahead of him, back across the lake, by boat. As darkness fell, he dismissed the crowds, and went up the mountain, by himself, to pray. The disciples, in the boat, were now far from land. And the boat was being battered by the waves, for the wind was against them. In the darkness before dawn, Jesus came walking towards them on the lake. When the disciples saw him, they were terrified, and cried out in fear. But Jesus said to them, ‘I am with you. Do not be afraid.’ Peter said, ‘Lord, if it is you, tell me to come to you on the water.’ Jesus said, ‘Come.’ Peter stepped out of the boat, on to the water, to walk towards Jesus. But suddenly aware of the strength of the storm, Peter became frightened, and began to sink. Peter cried out, ‘Lord, save me!’ Jesus reached out his hand, and caught hold of Peter, saying, ‘Why so little faith?’ As Jesus and Peter climbed into the boat, the wind dropped. And the disciples worshipped Jesus, saying, ‘Truly you are the Son of God.’

Matthew 1521-28Matthew 15.21-28

Jesus went north from Galilee to the coastal districts of Lebanon. A woman from that region, who was not a Hebrew, approached Jesus, saying, ‘Have mercy on me, Lord, Son of David, for my daughter is tormented by a demon.’ But Jesus did not answer her. And his disciples said to him, ‘Send her away, for she keeps shouting after us.’ So Jesus said to her, ‘I was sent only to the lost sheep amongst the Hebrew people.’ But she knelt before him, saying, ‘Lord, help me.’ Jesus said to her, ‘It is not right to take food away from the children.’ She said, ‘Yes, Lord, but surely there will be crumbs that fall from the table.’ Jesus now turned to her, and said, ‘You have great faith. Let it be done for you as you request.’ And at that very moment, her daughter was healed.

Matthew 1613-20Matthew 16.13-20

Jesus travelled north, to the region beyond Galilee. There he asked his disciples, ‘Who do people say that I am?’ The disciples replied, ‘Some say John the Baptist; others say Elijah, or Jeremiah, or one of the prophets.’ Jesus asked them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ Jesus said to him, ‘Blessed are you, Simon, son of Jonah, for this was revealed to you not by flesh and blood, but by my Father in heaven. And I say to you: you are Peter, the rock, and on this rock, I will build my church, and the powers of hell will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you lock or unlock on earth will be locked or unlocked in heaven.’ Then Jesus asked the disciples not to say to anyone that he was the Messiah.

Matthew 1621-26Matthew 16.21-26

From that time on, Jesus began to explain to his disciples that he must go to Jerusalem, and suffer many things at the hands of the elders, the chief priests, and the scribes; that he would be put to death, and on the third day, be raised. Peter took Jesus aside, and began to rebuke him, saying, ‘Lord, let it not be so. This must never happen to you.’ But Jesus turned and said to Peter, ‘Get behind me, Satan. You are a stumbling-block to me, for your mind is set on the human, not the divine.’ And Jesus turned to the disciples and said, ‘If any one of you wishes to be my disciple, you must deny yourself, take up your cross, and follow me. If you try to save your life, you will lose it. But if you lose your life, for my sake, you will find it. There is no profit in gaining the whole world, but losing your very soul; for nothing in this world can match the value of your soul.’

Matthew 171-9Matthew 17.1-9

Jesus took Peter, and the brothers James and John, and led them up a high mountain by themselves. And there, Jesus was transfigured in their presence. His face shone like the sun. His clothes became dazzling white. And Moses and Elijah appeared, talking with him. Peter said to Jesus, ‘Lord, it is good for us to be here. Let me make three shelters, one for you, one for Moses, and one for Elijah.’ While Peter was still speaking, a bright cloud covered them. And a voice spoke from the cloud, saying, ‘This is my beloved Son. Listen to him.’ When the disciples heard the voice, they fell to the ground in fear. But Jesus came to them, and touched them, saying, ‘Get up, and do not be afraid.’ When they looked up, they now saw only Jesus, alone. As they were coming down the mountain, Jesus said, ‘Tell no one what you have seen, until the Son of Man has been raised from the dead.’

Matthew 1815-20Matthew 18.15-20

Jesus said, ‘If a fellow-disciple sins against you, point out the fault when the two of you are alone. And if that fellow-disciple listens, you have won that disciple back. But if that fellow-disciple will not listen, take one or two others along with you, so that everything may be confirmed by the word of two or three witnesses. If that fellow-disciple still refuses to listen, tell it to the church. And if that fellow-disciple refuses to listen even to the church, treat that disciple as you would treat an outsider or an enemy. Truly, I tell you, anything you resolve in this way on earth is resolved the same way in heaven. And truly, I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For whenever two or three are gathered together in my name, I am with them.’

Matthew 1821-35Matthew 18.21-35

Peter asked Jesus, ‘Lord, how many times must I forgive someone who sins against me? As many as seven?’ Jesus replied, ‘Not seven, but seventy times seven!’ And Jesus told this parable. ‘There was a king who wished to settle accounts with his servants. One of the servants owed ten thousand gold coins. As the servant could not pay, the master ordered that the servant should be sold, to pay the debt, along with his wife, his children, and all their possessions. The servant fell to his knees, and begged his master to have patience with him, until he could pay in full. And out of pity for him, the master forgave the entire debt, and let the servant go. As that servant went out, he met one of his fellow-servants, who owed him a few copper coins. He took him by the throat, and said, “Pay me what you owe.” The fellow-servant fell to his knees, and begged the servant to have patience with him, until he could pay in full. But the servant refused. And he had his fellow-servant thrown into prison until the debt could be paid. When the other servants heard of this, they were indignant, and reported to their master all that had happened. The master summoned the servant, and said, “You wicked servant! I forgave you all that debt when you pleaded with me. You should have had the same mercy for your fellow-servant that I had for you.” Then he handed that servant over to be punished until the debt was paid in full. And surely this is how my heavenly Father will treat you, if you do not forgive each other from the heart!’

Matthew 201-16Matthew 20.1-16

Jesus said, ‘A landowner went out, early in the morning, to hire workers. They agreed the usual daily wage, and began the day’s work in the vineyard. The landowner went out again, around nine o’clock; and seeing others, standing idle, in the market-place, invited them, also, to work in the vineyard, offering to pay them “whatever is right.” The landowner went out again, at midday, and again, at about three o’clock, and did the same. And around five o’clock, the landowner went out and found others, and asked them why they were standing around idle all day; and when they said that nobody had hired them, the landowner told them to join the others, working in the vineyard. When evening came, the landowner told his manager to call in the workers, and give them their pay, beginning with the last. So those who were hired at five o’clock came in first. And each of them received the usual daily wage. When the others came in, they thought they would receive more. But they also received the usual daily wage. And they complained against the landowner, saying, “These worked only the final hour, but you have made them equal to us, when we worked the full day, through the scorching heat.” But the landowner said, “I am doing you no wrong. You agreed the usual daily wage. So take what is yours, and go. I can do as I please with what belongs to me. And I choose to give the last the same as you. Or do you somehow see wickedness in my generosity?” And so it will be in the kingdom of heaven: that the last will be first, and the first will be last.’

Matthew 214-11Matthew 21.4-11

The disciples brought the donkey and the foal to Jesus, as Jesus had instructed them, and made a saddle from their cloaks, fulfilling the words of the prophet Zekariah, ‘Your king is coming to you, Jerusalem, humble, and riding on a donkey, on the foal of a donkey.’ Many in the crowd spread their cloaks on the road, and others cut branches from the trees and spread those on the road. The crowds that went in front of him, and the crowds that followed behind, shouted out, ‘Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord!’ When they entered Jerusalem, the whole city was in turmoil, with everyone asking, ‘Who is this?’ And the crowds were saying, ‘This is the prophet Jesus, from Nazareth, in Galilee.’

Matthew 2123-32Matthew 21.23-32

Jesus was teaching in the temple in Jerusalem. The chief priests, and the elders of the people, demanded, ‘By what authority are you doing these things?’ Jesus said to them, ‘Let me ask you a question. Was John’s call to baptism a message from God, or was it only from John’s own mind?’ And they argued with one another, saying, ‘We cannot say that John’s call to baptism was a message from God, because we rejected John. And we cannot say that it came only from John’s own mind, because the people regard John as a prophet, and they would turn against us.’ So they said to Jesus, ‘We do not know.’ Jesus said to them, ‘And neither will I tell you by what authority I do these things.’ And Jesus told them this parable. ‘A man told his two sons to go and work in the vineyard. One said he would go, but never arrived. The other refused to go, but then changed his mind, and went. In the same way, people that you condemn responded to John’s call to repentance, when you rejected it. And they are now entering the kingdom of God ahead of you.’

Matthew 2133-41,43Matthew 21.33-41,43

Jesus said, ‘There was a landowner who planted a vineyard, and put a fence around it. Within the fence, he dug a wine-press, and built a tower. Then he leased the vineyard to tenants, and went away to another country. When the harvest-time came, he sent his servants to collect his produce. But the tenants seized them, beat them, and killed them. So the landowner sent more servants, and then more, but the tenants treated them all in the same way. Finally the landowner sent his son to them, for the tenants would surely respect his son. But when the tenants saw the son, they said, “This is the one who will inherit the vineyard; let us kill him, and take the vineyard for ourselves.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard returns, what will he do to those tenants?’ The chief priests and the elders said, ‘He will dismiss those wicked tenants, and let the vineyard to others, who will give him the fruit at harvest-time.’ Jesus said, ‘And in the same way, the kingdom of God will be taken away from you, and given to those who produce the fruits of the kingdom.’

Matthew 221-14Matthew 22.1-14

Jesus spoke again to the chief priests, and the Pharisees, in a parable. ‘A king gave a banquet for the wedding of his son. But when he sent his servants to call those who had been invited, they would not come. So he sent other servants, with the message: “Come now to the wedding banquet! The cattle and the best calves have been slaughtered, and everything is ready!” But they ignored the king’s servants, and went away, to their farms, and to their businesses. Some even seized the king’s servants, and beat them, and killed them. The king was furious, and sent his troops to destroy those murderers, and burn their city. Then the king said to his servants, “The wedding is ready, but those who were invited are not worthy. So go out into the streets, and invite everyone you find!” The servants went out into the streets and gathered everyone they found, both good and bad, and the wedding hall was filled with guests. When the king himself came in, he saw that every single guest had put on the wedding robe - except one. The king challenged him, but he had no reply. And the king had him thrown out into the night. For even when many are called, not all are finally chosen.’

Matthew 2145,2215-22Matthew 21.45,22.15-22

When the chief priests and the Pharisees heard Jesus’ parables, they realised that Jesus was speaking about them. So with some of Herod’s officers, the Pharisees made a plan to trap Jesus in what he said. They sent some of their followers to Jesus, to say, ‘Teacher, we know that you are sincere, and that you teach the way of God, showing deference to no one. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?’ Jesus said, ‘You hypocrites. Show me the coin that is used for the tax.’ They showed him the coin, and he said to them, ‘Whose head is this? And whose title?’ They said, ‘The emperor’s.’ Jesus said, ‘So give to the emperor the things that are the emperor’s. And give to God the things that are God’s.’ And they had no reply; and they left him, and went away.

Matthew 2235-40Matthew 22.35-40

One of the Pharisees, an expert in the law, asked Jesus this question: ‘Teacher, which commandment in the law is the greatest?’ Jesus said, ‘The first and greatest commandment is this: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” And the second is like it: “You shall love your neighbour as yourself.” On these two commandments hang all the law and the prophets.’

Matthew 232-12Matthew 23.2-12

Jesus said to the crowds, and to his disciples, ‘The scribes and the Pharisees teach the law of Moses, but they do not live by the law they teach. So follow what they teach, but do not follow what they do. They place burdens on others that they are not willing to carry themselves. Everything they do, they do to be seen by others. They love to take the places of honour at banquets, and the best seats in the synagogues. They love to be greeted in the market-place, and to have people call them Teacher. But you are not to be called Teacher, for the Messiah is your only teacher, and you are all learning together. And you should call no one on earth your father, for you have one Father - your Father in heaven. And amongst you, the servant will be the greatest. For those who place themselves above others will be brought down. But those who choose to be humble will be lifted up.’

Matthew 2337-39Matthew 23.37-39

Jesus said, ‘O Jerusalem, Jerusalem, the city that kills the prophets, and stones the messengers sent to you! I have so often longed to gather your children together, as a hen gathers her young under her wings - but you would not come! I leave this temple desolate. And you will not see me again until the day when you say, “Blessed is the one who comes in the name of the Lord.”’

Matthew 2436-44Matthew 24.36-44

Jesus said: ‘About that day, and that hour, no one knows - not the angels in heaven, nor even the Son, but only the Father. In the days of Noah, before the flood, they were eating and drinking, at banquets and weddings, right up to the day that Noah entered the ark. They knew nothing until the flood came, and swept them away. So it will be at the coming of the Son of Man. On that day, two men will be working in a field; one will be taken, and one will be left. Two women will be grinding flour together; one will be taken, and one will be left. So stay alert, because you do not know on what day the Lord is coming. If you knew that a thief was coming in the night, you would stay awake, to protect your home. In the same way, be ready, for the Son of Man is coming at an unexpected hour.’

Matthew 251-4,8-13Matthew 25.1-4,8-13

Jesus said, ‘People were up all night preparing for the wedding day. Half of them had charged up their lamps with oil so that their lamps would stay bright until dawn. When the others saw their own lamps beginning to fail, they pleaded for oil. But the ones who were better prepared said that if they shared their oil, nobody’s lamps would last until dawn. So those who had not brought enough oil went to find some. And they missed the arrival of the groom. By the time they returned, the celebration was underway. And when they pleaded to be let in, the door-keeper said, “I do not know you”. So be awake, and be ready, for you do not know the date, or the time, when the kingdom of heaven will come.’

Matthew 2514-29Matthew 25.14-29

Jesus told this parable to his disciples, ‘A householder, planning a long journey, made arrangements with his servants to look after his property. To one, he gave five coins, to another, he gave two coins, and to another, he gave one coin, giving to each according to their ability. Then he went away. The servant who had received five coins went off at once, and worked with them, and made five more. In the same way, the servant who had two coins went off, and worked with them, and made two more. But the servant who had received only one coin went off, and dug a hole in the ground, and hid his master’s money. Eventually, the master returned, and called the servants together. The one who had received five coins stepped forward, saying, “Master, you gave me five coins; see, I have made five more.” The master said, “Well done, good and faithful servant. You have been faithful with a little; I will put you in charge of more. Come and celebrate with your master.” Then the servant who had received two coins stepped forward, saying, “Master, you gave me two coins; see, I have made two more.” The master said, “Well done, good and faithful servant. You have been faithful with a little; I will put you in charge of more. Come and celebrate with your master.” Then the servant who had received only one coin stepped forward, saying, “I know that you are a demanding master, gathering the harvest where you do not plant the seed. So I was afraid, and I hid your coin in the ground. Here it is. I return what belongs to you.” But the master replied, “You wicked and lazy servant! If you had only placed my coin with the bankers, I would have received it back with interest!” And the master said, “Take the coin from him, and give it to the servant with ten. For those who have much will receive even more, but those who have nothing will lose even what they have.”’

Matthew 2531-45Matthew 25.31-45

Jesus said to his disciples: ‘When the Son of Man comes in glory, with his angels, all the nations will be gathered before his royal throne, and he will separate the people like a shepherd separating the sheep from the goats; the sheep to his right, and the goats to his left. Then he will say to those on his right, “Come, you that are blessed by my Father; and enter into the kingdom that has been prepared for you from the foundation of the world; for I was hungry, and you gave me food; I was thirsty, and you gave me water; I was destitute, and you gave me clothing; I was a stranger, and you welcomed me; I was sick, and you took care of me; I was in prison, and you visited me.” The righteous will answer him, “Lord, when did we see you hungry and give you food, or thirsty and give you water? When did we see you a stranger and welcome you, or destitute, and give you clothing? And when did we see you sick, or in prison, and visit you?” And he will answer them, “All that you did for even the least of these, my brothers and sisters, you did for me.” Then he will say to those on his left, “You that are lost, depart from me, for ever, to the place of torment, prepared for the devil, for I was hungry, and you gave me no food; I was thirsty, and you gave me no water; I was in rags, and you gave me no clothing; I was a stranger, and you did not welcome me; I was sick, and in prison, and you did not visit me.” They will also answer, “Lord, when was it that we saw you hungry, or thirsty, or a stranger, or in rags, or sick, or in prison, and did not help you?” And he will say to them, “Whenever you rejected even the least of these, my brothers and sisters, you rejected me.”’

Matthew 2614-16Matthew 26.14-16

Judas Iscariot, one of the twelve, went to the chief priests, and said, ‘What will you give me if I betray him to you?’ They paid him thirty pieces of silver. And from that moment, he looked for an opportunity to betray Jesus to them.

Matthew 2617-19Matthew 26.17-19

On the first day of the Passover festival, the disciples asked Jesus where they should make preparations for the Passover meal. Jesus told them to go into the city to a certain man, and say to him, ‘The Teacher says, “My time is near; I will keep the Passover at your house with my disciples.”’ The disciples did as Jesus had directed them, and they prepared the Passover meal.

Matthew 2620-25Matthew 26.20-25

When it was evening, Jesus and the twelve took their places at the table. While they were eating, Jesus said, ‘Truly, I tell you, one of you will betray me.’ The disciples were greatly distressed, and began to say to him, one after another, ‘Surely, not me, Lord?’ Jesus said, ‘One who is sharing this meal with me will betray me. The Son of Man will go, as it is written. As for the one who betrays him, it would have been better not to have been born.’ Judas, the betrayer, said, ‘Teacher, am I the one?’ Jesus replied, ‘You have said it.’

Matthew 2626-29Matthew 26.26-29

While they were eating, Jesus took bread, and after giving thanks, he broke it, and gave it to his disciples, saying, ‘Take, eat; this is my body.’ Then he took a cup, and after giving thanks, he gave it to them, saying, ‘Drink from this cup, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. And I will not drink the fruit of the vine again until I drink it with you in my Father’s kingdom.’

Matthew 2630-35Matthew 26.30-35

When they had sung a hymn, they went out to the Mount of Olives. And Jesus said to them, ‘You will all fall away because of me this night. As the scripture says, “I will strike the shepherd, and the sheep will be scattered.” But after I am raised up, I will go ahead of you to Galilee.’ Peter said to Jesus, ‘Others may fall away, but I will not.’ Jesus said to Peter, ‘This very night, before the cock crows, you will deny me three times.’ Peter replied, ‘Even if I must die with you, I will not deny you!’ And all the disciples said the same.

Matthew 2636-46Matthew 26.36-46

They went to a place called Gethsemane. And Jesus said to his disciples, ‘Stay here, while I go over there to pray.’ Jesus took with him Peter, and the brothers James and John. And he became sorrowful, and distressed, saying to them, ‘My soul is consumed with grief, to the point of death. Stay here, and keep watch.’ And going a little further, he fell to the ground, and prayed, ‘My Father, if it is possible, take this cup from me; yet not my will, but yours, be done.’ Returning to the disciples, he found them sleeping. He said to Peter, ‘Could you not watch with me, even one hour? Stay awake, and pray, that you may not have to enter the time of temptation, testing, and trial; for the spirit is willing, but the flesh is weak.’ Again he went away, and prayed, ‘My Father, if this cup cannot pass unless I drink it, your will be done.’ And he returned, and again found them sleeping, for their eyes were heavy. So leaving them again, he went away, and prayed a third time, saying the same words. Then he returned to the disciples, and said to them, ‘Are you still sleeping, and taking your rest? The hour has come, and the Son of Man is betrayed into the hands of sinners. Let us be going; see, my betrayer is at hand.’

Matthew 2647-50Matthew 26.47-50

While Jesus was still speaking, Judas, one of the twelve, arrived, with a crowd, with swords and clubs, from the chief priests, and the elders of the people. Judas, the betrayer, had arranged a signal with them, saying, ‘I will greet him with a kiss; then you can arrest him.’ So Judas now approached Jesus, saying, ‘Greetings, Teacher,’ and kissed him. Jesus said to Judas, ‘My friend, do what you are here to do.’ Then they took hold of Jesus, and arrested him.

Matthew 2651-54Matthew 26.51-54

One of the disciples drew his sword, and struck the servant of the high priest, cutting off his ear. But Jesus said, ‘Put away your sword; for all who live by the sword will die by the sword. I could appeal to my Father, and he would send twelve legions of angels. But what is written must be fulfilled, that it must happen in this way.’

Matthew 2655-56Matthew 26.55-56

Then Jesus turned to the crowd, and said, ‘Day after day I was teaching in the temple, and you did not arrest me. And now you come out with swords and clubs to arrest me like an outlaw. But all this has taken place that the scriptures would be fulfilled.’ Then all the disciples deserted him, and fled.

Matthew 2657-58Matthew 26.57-58

Those who had arrested Jesus took him to the house of Caiaphas, the high priest, where the scribes and the elders had gathered. Peter followed them at a distance, to the courtyard of the high priest, where he sat with the guards, to see how this would end.

Matthew 2659-68Matthew 26.59-68

The chief priests, and the whole council, were looking for false testimony against Jesus, so that they could have him put to death. But they found none, even though many false witnesses came forward. Finally, two came forward, who claimed that Jesus had said he could destroy the temple of God, and rebuild it, in three days. The high priest stood up, and demanded of Jesus, ‘How do you respond to what they are saying? Have you no answer?’ Jesus remained silent. Then the high priest said, ‘I put you under oath before the living God. Tell us now, whether you are the Messiah, the Son of God.’ Jesus said to him, ‘You have said it. But I say to you, that after all this, you will see the Son of Man seated at the right hand of power, and returning on the clouds of heaven.’ Then the high priest tore at his robes, and said to the scribes and the elders, ‘We need no more witnesses. You have heard his blasphemy. What is your verdict?’ The scribes and the elders answered, ‘He must die.’ And they spat in his face, and struck him. And some mocked him, saying, ‘If you are a prophet, tell us who struck you.’

Matthew 2669-75Matthew 26.69-75

Now Peter was sitting outside, in the courtyard. One of the women who worked there approached Peter, and said, ‘You were with Jesus, from Galilee.’ But Peter denied it, saying, ‘I do not know what you mean.’ And he moved to the outer courtyard. Another woman saw him there, and said, ‘This man was with Jesus of Nazareth.’ Again Peter denied it, this time with an oath, saying, ‘I do not know the man.’ After a while, those standing there said to Peter, ‘Surely you were with him, for your accent betrays you.’ Peter began to curse, and again swore, with an oath, ‘I do not know the man.’ At that very moment, the cock crowed. And Peter remembered that Jesus had said to him, ‘Before the cock crows, you will deny me three times.’ And Peter went out, and wept bitterly.

Matthew 271-2Matthew 27.1-2

When morning came, the chief priests, and the elders of the people, again conspired together, against Jesus, to bring about his death. Then they bound Jesus, led him away, and handed him over to Pilate, the governor.

Matthew 271-10Matthew 27.1-10

When Judas saw that Jesus was condemned, he repented, and brought back the thirty silver coins to the chief priests and the elders. Judas said, ‘I have sinned, by betraying innocent blood.’ The chief priests, and the elders, said, ‘What is that to us? See to it yourself.’ Judas threw the coins into the temple. And he went away and hanged himself. Taking the coins, the chief priests said, ‘We cannot put these into the treasury, for they are blood money.’ And after discussing this together, they used them to buy The Potter’s Field, as a place to bury foreigners. For this reason, the place has been called The Field of Blood to this day. And in this way the words of the prophet were fulfilled: ‘They took thirty silver coins, the price that had been set on him, and gave them for The Potter’s Field, as the Lord had directed.’

Matthew 2711-14Matthew 27.11-14

Now Jesus stood before Pilate, the governor; and Pilate asked Jesus, ‘Are you the King of the Jews?’ Jesus replied, ‘You have said it.’ Then the chief priests and the elders set out their accusations against Jesus. But Jesus gave no reply. Pilate said to Jesus, ‘Do you not hear the accusations they are making against you?’ And still, Jesus gave no reply.

Matthew 2719Matthew 27.19

And a message was sent to Pilate by his wife: ‘Have nothing to do with this innocent man, for today I have suffered many things in a dream, because of him.

Matthew 2715-18,20-23Matthew 27.15-18,20-23

Now at the festival, it was the custom of the governor to release to the crowd a prisoner, of their choosing. Pilate was holding a notorious prisoner, called Barabbas. Pilate asked the gathered crowd, ‘Who do you want me to release for you? Barabbas? Or Jesus, called the Messiah?’ Pilate recognised that it was out of envy that the chief priests and the elders had arrested Jesus, and had brought Jesus to him. And now the chief priests and the elders persuaded the crowds to ask for the release of Barabbas, and to have Jesus put to death. Pilate asked the crowd again, ‘Which of these two shall I release to you?’ And the crowd demanded Barabbas. Pilate asked them, ‘What then shall I do with Jesus, called the Messiah?’ And the crowd cried out, ‘Crucify him!’ Pilate asked, ‘Why? What evil has he done?’ But they shouted all the more, ‘Crucify!’

Matthew 2724-26Matthew 27.24-26

When Pilate saw that he could do nothing, and that a riot was beginning, he took water, and washed his hands in front of the crowd, saying, ‘I am innocent of this man’s blood.’ And the people answered, ‘His blood be on us and on our children!’ Pilate released Barabbas for them, and had Jesus flogged; then handed Jesus over to be crucified.

Matthew 2727-31Matthew 27.27-31

Pilate’s soldiers took Jesus to the barracks, where the whole company of soldiers gathered around him. They put a red robe on him, and twisted some thorns into a crown, and put it on his head. They put a reed in his right hand, then knelt before him, and mocked him, saying, ‘Hail, King of the Jews!’ They spat on him, and hit him, on the head, with the reed. And after they had mocked him, they removed the robe from him, and led him away to crucify him.

Matthew 2732-37Matthew 27.32-37

As they went out, a man from north Africa, called Simon, was there, and they made him carry the cross. When they came to the place called Golgotha, The Place of the Skull, they offered Jesus wine to drink, mixed with bitter herbs; but after tasting it, he would drink no more. And when they had crucified him, they divided his clothing between them, by casting lots. Then they sat and kept watch over him. Above his head, they put the charge against him, which read, ‘This is Jesus, the King of the Jews.’

Matthew 2738-44Matthew 27.38-44

Two thieves were crucified with him, one on his right, and one on his left. Those who passed by mocked him, shaking their heads, and saying, ‘You said you could destroy the temple, and build it in three days - so save yourself. If you are the Son of God, come down from the cross.’ The chief priests, the elders, and the teachers of the law, also mocked him, saying, ‘He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross, and we will believe in him. He trusts in God; he claims to be the Son of God; let us see whether God will deliver him now.’ And those who were crucified with him also taunted him.

Matthew 2745-50Matthew 27.45-50

At midday, darkness came over the whole land for three hours. Then Jesus cried out with a loud voice, ‘My God, my God, why have you forsaken me?’ Jesus cried out in Aramaic, addressing God as ‘Eli’. Some of the bystanders thought he was calling for Elijah. One of them brought a sponge, filled it with sour wine, put it on a stick, and held it up for Jesus to drink. But others said, ‘Wait, let us see whether Elijah will come to save him.’ Then Jesus let out a loud cry once again, and yielded up his spirit.

Matthew 2751-54Matthew 27.51-54

And the curtain of the temple sanctuary was torn in two. The earth shook, and rocks split apart. Tombs broke open; and the bodies of many godly people who had died were awakened. After his resurrection, they came out from their tombs, and entered the holy city, and appeared to many. When the centurion, and the other soldiers, guarding Jesus, saw the earthquake, and all that had taken place, they said, ‘Truly this was the Son of God.’

Matthew 2755-56Matthew 27.55-56

Many women were also there, looking on from a distance. They had followed Jesus from Galilee, and had provided for him. They included Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

Matthew 2757-61Matthew 27.57-61

When it was evening, Joseph of Arimathea, a disciple of Jesus, went to Pilate, and asked for the body of Jesus; and Pilate ordered that it should be given to him. So Joseph of Arimathea took the body of Jesus, wrapped it in a clean linen cloth, and laid it in his own new tomb, which had been carved out from the rock. He rolled a great stone across the entrance of the tomb, and went away. And Mary Magdalene, and the other Mary, were there, sitting opposite the tomb.

Matthew 281-10Matthew 28.1-10

When the sabbath was over, at first light, on the first day of the week, Mary Magdalene, and the other Mary, made their way to the tomb, where the body of Jesus had been laid. And there, in their presence, the ground shook; for an angel of the Lord, descending from heaven, with appearance like lightning, brighter than snow, rolled away the stone from the entrance to the tomb, and sat upon it. The guards at the tomb fell to the ground in fear. And the angel addressed the women, saying ‘Do not be afraid; I know that you are looking for Jesus, who was crucified. He is not here, for he is risen, as he said. Come, see the place where he lay. Then go quickly, and tell his disciples, “He has been raised from the dead, and he is going ahead of you to Galilee, and you will see him there.” Now go!’ So they left the tomb quickly, with both fear and great joy, to take the message to the disciples. And on their way, Jesus himself met them, and greeted them. And they fell down before him, and grasped his feet, and worshipped him. And Jesus said to them, ‘Do not be afraid; but go, and tell my brothers to go to Galilee, and there, they will see me.’

Matthew 2816-20Matthew 28.16-20

The eleven disciples went to the mountain in Galilee, as Jesus had directed them. When the disciples saw Jesus there, one by one, they bowed down and worshipped him. Jesus said, ‘All authority in heaven and on earth has been given to me. Go therefore, and make disciples of all nations, baptising them in the name of the Father and the Son and the Holy Spirit, and teaching them all that I have commanded you. And know that I am with you always, even to the end of the age.’

Mark

Mark 11-8Mark 1.1-8

Here begins the good news, the gospel of Jesus Christ, the Son of God. God spoke through the prophet Isaiah, saying, ‘I am sending my messenger ahead of you, to prepare the way, a voice to cry out in the wilderness, “Prepare the way of the Lord.”’ And so indeed it came about that John the Baptist appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And all the people of Judea and Jerusalem were going out to him. And they were baptised by him, in the river Jordan, confessing their sins. His clothing was made from camel’s hair, with a belt of leather; and for food, he ate locusts, and wild honey. And in his preaching, he said: ‘I baptise you with water, but after me comes one who is more powerful. I am not worthy even to be his servant. And he will baptise you with the Holy Spirit.’

Mark 19-15Mark 1.9-15

Jesus came from Nazareth in Galilee, and was baptised by John in the river Jordan. As Jesus came up out of the water, he saw the heavens torn open, and the Spirit descending on him like a dove. And a voice came from heaven: ‘You are my beloved Son, and I delight in you.’ And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan. And he was with the wild animals. And the angels waited on him. After John was arrested, Jesus came to Galilee, proclaiming the good news of God, saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe the good news.’

Mark 114-28Mark 1.14-28

After John the Baptist was arrested, Jesus came to Galilee, proclaiming the good news of God, saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe the good news.’ As Jesus walked by the Sea of Galilee, he saw Simon, and his brother Andrew, casting a fishing net into the lake. And Jesus said to them, ‘Come, follow me, and I will send you out to fish for people.’ Immediately, they left their nets, and followed him. As Jesus went a little further, he saw James and John, the sons of Zebedee, in their boat, mending the nets. Immediately, Jesus called them. And they left their father Zebedee in the boat with the hired workers, and followed Jesus. They went to Capernaum, and when the sabbath came, Jesus went into the synagogue, and taught. All were amazed at his teaching, for unlike their scribes, he taught with authority. While they were there in the synagogue, a man with an unclean spirit came in, and cried out, ‘What are you doing here, Jesus of Nazareth? Have you come to destroy us? I know who you are - the Holy One of God!’ But Jesus rebuked the unclean spirit, saying, ‘Be silent, and come out of him!’ The unclean spirit threw the man into convulsions, cried out in a loud voice, and came out of him. They were all astounded, and asked one another, ‘What is this new teaching, with such authority? Even the unclean spirits obey him!’ And his fame spread through the entire region of Galilee.

Mark 129-39Mark 1.29-39

Jesus went with James and John to the home of Simon and Andrew, where Simon’s mother-in-law was in bed with a fever. Jesus went to her, and took her hand. She awoke, and immediately, the fever left her; and she was able to welcome them, and even attend to them. That evening, around sunset, the whole city came out, gathering around the door, bringing to Jesus all who were sick or oppressed by demons. Jesus cured many who were sick with various diseases, and drove out many demons. And Jesus would not allow the demons to speak, because they knew who Jesus was. Early the next morning, while it was still fully dark, Jesus went out into the wilderness, alone, to pray. Simon, and some of the other disciples, went searching for him. When they found him, they said to him, ‘Everyone is looking for you.’ Jesus said, ‘Let us go on to the neighbouring towns, so that I may preach there also; for that is what I came to do.’ And Jesus travelled throughout the region of Galilee, teaching in the synagogues, and driving out demons.

Mark 140-45Mark 1.40-45

A man with leprosy knelt before Jesus, and begged him, ‘If you choose, you can make me clean.’ Moved with compassion, Jesus reached out his hand, and touched him; and said to him, ‘I do choose. Be made clean!’ And immediately, the leprosy left him. Jesus said to him, ‘Say nothing to anyone; but go, show yourself to the priest, and make the offering, for your cleansing, that Moses commanded.’ But instead, the man who had been healed went out and spoke openly about what had happened. And word spread, so that Jesus could no longer go into any town openly, but stayed out in the country; and people came to him from every town and city.

Mark 21-12Mark 2.1-12

Jesus returned to Capernaum. When people heard where Jesus was staying, so many gathered, to hear him, that there was no room for them, even outside the door. While Jesus was speaking, four people arrived, carrying a paralysed man. They could not bring the man to Jesus because of the crowd. So they made an opening in the roof above Jesus, and lowered down the mat on which the paralysed man lay. When Jesus saw their faith, he said to the paralysed man, ‘My son, your sins are forgiven.’ Amongst those gathered there were some teachers of the law. Jesus knew immediately that they would be questioning whether these words might even be blasphemy, for they would say that God alone can forgive sins. So Jesus said to them, ‘Which is it easier to say? “Your sins are forgiven,” or “Stand up, take your mat, and walk”? But I will show you that the Son of Man has authority on earth to forgive sins.’ And Jesus turned to the paralysed man, and said, ‘Stand up, take your mat, and go home.’ And immediately, the man stood up, picked up his mat, and walked out, in full sight of them all. And they were all amazed, and they praised God, saying, ‘We have never seen anything like this!’

Mark 218-22Mark 2.18-22

The disciples of John the Baptist, and the disciples of the Pharisees, were fasting. Some were therefore asking why the disciples of Jesus were not also fasting. Jesus said to them, ‘The wedding-guests do not fast while the bridegroom is with them. But the day will come when the bridegroom will be taken away from them; and then they will fast.’ And he said to them, ‘You do not use new cloth to patch up an old garment, because the new cloth will pull away from the old, and the damage will be worse than before. And you do not put new wine into old wineskins, because they will burst, and both the old and the new will be lost.’

Mark 223-36Mark 2.23-3.6

Jesus was walking through a field of corn on the sabbath day. As they walked along, his disciples picked some heads of grain. The Pharisees said to Jesus, ‘What they are doing is not lawful on the sabbath.’ Jesus said to the Pharisees, ‘Surely you have read what David did, when he and his companions were hungry, and in need; David entered the house of God, and ate the sacred bread, which by law is reserved for the priests; and he gave some to his companions.’ And Jesus said to them, ‘The sabbath was made for the people - not the people for the sabbath; so the Son of Man is Lord even of the sabbath.’ When Jesus entered the synagogue, there was a man who had a paralysed hand. The Pharisees watched closely, to see whether Jesus would cure him on the sabbath. Jesus called the man forward; then said to the Pharisees, ‘Which is lawful on the Sabbath: to do good, or to do evil? To save life, or to destroy it?’ The Pharisees gave no reply. Jesus looked around at them in anger, grieved at their hardness of heart. Jesus said to the man, ‘Hold out your hand.’ The man held out his hand, and it was healed. And the Pharisees went out, and began immediately to conspire with the Herodians, against Jesus, about how they might destroy him.

Mark 320-35Mark 3.20-35

The crowd around Jesus at the house was so large that Jesus and the disciples were not able even to eat. When his family heard of it, they went there, to try to take him away, saying, ‘He has gone out of his mind.’ Meanwhile, the teachers of the law, from Jerusalem, were saying, ‘He is possessed by the devil! And that is how he drives out demons!’ But Jesus said to them, ‘How can the devil drive out the devil? A kingdom that is divided against itself will fall. If the devil is divided, and working against himself, he is already defeated. To plunder the house of someone powerful you first have to defeat them.’ And because they had accused him of working not by the Holy Spirit, but by the devil, Jesus said, ‘People will be forgiven all their sins, and whatever slanders they utter; but this slander against the Holy Spirit is unforgivable.’ Then his mother and his brothers arrived, but they remained outside, because of the crowds. Those sitting around Jesus, in the house, said to him, ‘Your mother and your brothers are outside, and they are asking for you.’ Jesus said to them, ‘Who are my mother and my brothers?’ And looking at those around him, he said, ‘Here are my mother, and my brothers! Whoever does the will of God is my mother, and sister, and brother!’

Mark 426-34Mark 4.26-34

Jesus said to his disciples, ‘The kingdom of God is like seed, that a farmer scatters on the ground. The farmer sleeps, and rises, night and day, knowing that the seed will sprout and grow - though not knowing how. Out from the soil grows first the stalk, then the head of grain, then the grain itself. And when the grain is ripe, the farmer comes to collect the harvest. Or the kingdom of God is like a mustard seed, the smallest of all seeds, which grows into a great tree; and the birds of the air come and nest in its branches.’ Jesus spoke to the crowds with these, and many other parables, as they could understand. And he would explain everything when he had time alone with his disciples.

Mark 435-41Mark 4.35-41

As evening began to fall, Jesus said to his disciples, ‘Let us go, by boat, across to the other side.’ And Jesus dismissed the crowds. And the disciples took him into the boat. Jesus was asleep at the back of the boat, when a great storm arose. Waves were beating against the boat, and the boat was filling with water. The disciples woke Jesus, saying, ‘Teacher, do you not care that we are about to drown?’ Jesus stood up, and commanded the wind, and the sea: ‘Be silent! Be still!’ At once, the wind stopped, and the sea was calm. Jesus said to them, ‘Why are you afraid? Do you have no faith?’ They were overwhelmed, and said to one another, ‘Who is this, that even the wind and the waves obey him?’

Mark 521-43Mark 5.21-43

Jesus was once again teaching by the lake-side, and a great crowd had gathered around him. One of the leaders of the synagogue came to Jesus, and fell at his feet, begging him, ‘My little daughter is at the point of death. Come and lay your hands on her, that she may be made well, and live.’ So Jesus went with him, and a large crowd followed them, pressing in on them. In the crowd, there was a woman who had been suffering with bleeding for twelve years. She had suffered much, under many doctors, and had spent all that she had; and she was no better, but rather grew worse. Having heard about Jesus, she came up behind him in the crowd, and touched his cloak, convinced that by this alone, she would be made well. Immediately, her bleeding stopped; and she felt in her body that she was healed of her disease. Aware that power had gone out from him, Jesus turned around in the crowd, and said, ‘Who touched me?’ His disciples said that with the crowd pressing in all around him, it made no sense to ask who had touched him. But Jesus kept looking around. The woman, knowing that she had been healed, knelt before Jesus, trembling, and told him all that had happened to her. Jesus said to her, ‘Daughter, your faith has made you well; go in peace.’ While Jesus was still speaking, some people arrived from the leader’s house, to tell the leader that his daughter was dead, and that he should trouble the teacher no further. But overhearing this, Jesus said, ‘Do not be afraid; only believe.’ Jesus now allowed no one to follow him, except Peter, and the brothers James and John. When they arrived at the house of the leader of the synagogue, they saw a commotion, with people weeping and wailing loudly. Jesus entered the house, and said to them, ‘Why do you make a commotion, and weep? The child is not dead, but sleeping.’ For this they mocked him. But he sent them outside; and taking with him only the child’s father and mother, and Peter, James, and John, he went into the room where the child was lying. Then he took her by the hand, and said to her, ‘Child, get up!’ And immediately, the girl (who was twelve years old) got up, and began to walk about. Everyone was overwhelmed at what they had witnessed. But Jesus ordered them not to let anyone know what had happened. And he told them to give her something to eat.

Mark 61-6Mark 6.1-6

Jesus went to his home town of Nazareth, and his disciples went with him. On the sabbath, he began teaching in the synagogue, and many who heard him were amazed. They said to one another, ‘Where did he get these teachings, and the power to do such works? Surely this is the carpenter, the son of Mary. His sisters are here with us, and his brothers - James, Joseph, Simon, and Jude.’ And they took offence at him. Jesus said to them, ‘Prophets are honoured everywhere - except in their home town, amongst their own people, and in their own house.’ And he could do no work of power there, except that he laid his hands on some who were sick, and they were healed. And he was amazed at their unbelief.

Mark 67-13Mark 6.7-13

Jesus called the twelve, and began to send them out, in pairs, giving them authority over unclean spirits. He told them to take nothing for their journey, except a staff; no bread, no bag, no money in their belts, no extra layer of clothes, and only sandals on their feet. He said to them, ‘Whenever you enter a house, stay there, until you leave that place. And if you are not welcomed there - if that place refuses to hear you - shake the dust of that place off your feet as you leave.’ So they went out proclaiming the message that all should repent. They cast out many demons, and anointed with oil many who were sick, and they were healed.

Mark 630-34Mark 6.30-34

The twelve returned from their mission. They gathered around Jesus, and told him all that they had done and taught. But many people were still coming and going, and they had no time, even to eat. So Jesus said to them, ‘Let us go away, to a quiet place, by ourselves, and rest a while.’ And Jesus and the disciples left, by boat, for an isolated place, where they could be alone. But many saw them leave, and realised where they were going. And people hurried there on foot, from all the towns and villages around, and arrived there ahead of them. So as Jesus went ashore, he saw a great crowd. And he had compassion on them, for they were like sheep without a shepherd; and he began to teach them many things.

Mark 71-8,14-15,21-23Mark 7.1-8,14-15,21-23

When some Pharisees and scribes came from Jerusalem to see Jesus, they noticed that some of his disciples did not observe the ceremonial cleansing of hands before eating; for the Pharisees, and all who keep the Hebrew law in the tradition of the elders, always observe the ceremonial cleansing of hands before eating; and after visiting the market; and there are many other traditions that they observe, including the ceremonial cleansing of vessels, and furniture. So the Pharisees and the scribes asked Jesus, ‘Why do your disciples not live according to the tradition of the elders, but eat without the ceremonial cleansing of their hands?’ Jesus said to them, ‘You hypocrites. You hold to your human traditions while neglecting the commandments of God. As it says in Isaiah, “They honour me with their lips, but their hearts are far from me; their worship is in vain, for their teachings are their own creation.”’ Then Jesus said to his disciples, ‘There is nothing outside a person, that by going in, can defile; but the things that come out are what defile. For it is from within - from the human heart - that evil intentions come: sexual immorality, theft, and murder, greed, and malice, deceit, and recklessness, envy, and slander, arrogance, and foolishness. All these evil things come from within - and they are what defile.’

Mark 731-37Mark 7.31-37

Jesus was in the region to the east of Galilee. They brought to him a man with no hearing, and with an impediment in his speech. They begged Jesus to lay his hand on him, to heal him. Jesus took the man aside, in private, away from the crowd. He touched the man’s ears, and tongue, and looked up to heaven, and said aloud, ‘be open.’ Immediately, the man’s ears were opened, and he could hear; and his tongue was freed, and he began to speak clearly. Jesus asked them to tell no one; but the more he asked them, the more they told of all that Jesus did, saying, ‘He even makes the deaf to hear, and frees the tongue of the voiceless to speak.’

Mark 827-35Mark 8.27-35

Jesus went with his disciples towards the villages north of Galilee. On the way, he asked his disciples, ‘Who do people say that I am?’ The disciples replied, ‘Some say John the Baptist; others say Elijah, or one of the prophets.’ Jesus asked them, ‘But who do you say that I am?’ Peter said, ‘You are the Messiah.’ Jesus warned the disciples to say this to nobody. And he began to teach them that the Son of Man must undergo great suffering: that he would be rejected by the elders, the chief priests, and the teachers of the law, and be killed, and after three days, rise again. Peter took Jesus aside, and began to rebuke him. But Jesus turned, and looked at his disciples, and rebuked Peter, saying: ‘Get behind me, Satan; for your mind is still set on the human, and not the divine.’ Then Jesus said to the crowd, as well as to his disciples, ‘If any one of you wishes to be my disciple, you must deny yourself, take up your cross, and follow me. If you try to save your life, you will lose it. But if you lose your life, for my sake, and for the sake of the gospel, you will find it.’

Mark 92-9Mark 9.2-9

Jesus took with him Peter, James, and John, and led them up a high mountain by themselves. And there, Jesus was transfigured in their presence. His clothes became dazzling white. And Elijah and Moses appeared, talking with him. Peter said to Jesus, ‘Teacher, it is good for us to be here. Let us make three shelters, one for you, one for Moses, and one for Elijah.’ For Peter did not know what to say; for they were afraid. Then a cloud appeared, and covered them. And a voice spoke from the cloud, saying, ‘This is my beloved Son. Listen to him.’ And when they looked, they saw only Jesus, alone. As they were coming down the mountain, Jesus said, ‘Tell no one what you have seen, until the Son of Man has risen from the dead.’

Mark 930-37Mark 9.30-37

Jesus and his disciples travelled on through Galilee. And Jesus did not want anyone to know that they were there; for he was teaching his disciples, saying, ‘The Son of Man will be betrayed, and they will kill him. And after three days, he will rise again.’ But they did not understand what he was saying, and they were afraid to ask him. At the end of the day’s journey, Jesus asked them what they had been arguing about, as they had been walking along. And they were silent, for they had been arguing about which of them was the greatest. Jesus sat down, and called the twelve to him, and said, ‘Whoever wants the highest place must take the lowest place of all, and be the servant of all.’ Then Jesus called a child to stand amongst them, and said to the disciples, ‘Whoever welcomes a child, in my name, welcomes me; and whoever welcomes me welcomes the one who sent me.’

Mark 938-48Mark 9.38-48

John said to Jesus, ‘Teacher, we saw someone else casting out demons in your name, and we told them to stop, because they were not following us.’ Jesus said, ‘Do not stop them; for no one who does powerful works in my name will be able soon afterwards to speak evil of me. Anyone who is not against us is for us. And anyone who gives you even a cup of water to drink, in my name, will receive their reward. But anyone who causes even the least of these who trust in me to stumble - for them, it would have been better to be thrown into the sea with a millstone around their neck. In the same way, if your hand causes you to stumble, it is better to cut it off, and enter life with one hand, than enter hell with two. And if your foot causes you to do wrong, it is better to cut it off, and enter life with one foot, than enter hell with two. And if your eye causes you to do wrong, it is better to be rid of it, and enter the kingdom of God with one eye than enter hell with two.

Mark 1013-16Mark 10.13-16

People were bringing children to Jesus, so that he could bless them. When Jesus realised that the disciples were trying to stop them, he was indignant, and said to them, ‘Let the children come to me, for the kingdom of God belongs to such as these. Indeed, you can only enter the kingdom of God if you receive it like a child.’ And he put his arms around them, and blessed them.

Mark 1017-31Mark 10.17-31

Jesus was setting out on a journey when a man ran up to him, and knelt down before him, asking, ‘Good Teacher, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good, but God alone. And you know the commandments: that you shall not murder, or commit adultery, or steal, or bear false witness, or defraud; and to honour your father and mother.’ The man said to Jesus, ‘Teacher, all these I have kept since my youth.’ Jesus looked at him with compassion, and said, ‘You lack one thing. Go, and sell everything you have, and give the money to the poor; and you will have treasure in heaven. Then come, follow me.’ When he heard this, he was dismayed, for he had many possessions; and he went away grieving. Jesus looked around, and said to his disciples, ‘How hard it is for the rich to enter the kingdom of God!’ The disciples were taken aback at these words. But Jesus said to them again, ‘How hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ The disciples said to one another, ‘Who then can be saved?’ Jesus looked at them, and said, ‘For mortals, it is impossible; but for God, all things are possible.’ Peter said to Jesus, ‘Look, we have left everything and followed you.’ Jesus said, ‘Truly, I tell you, all who have left home, mother, father, brothers, sisters, children, livelihood, or inheritance, for my sake, and for the sake of the gospel, will receive them back, a hundred times over, even now, in this present age - though with persecutions - and in the age to come, will have eternal life. But many who are first now, will be last; and many who are last, will be first.’

Mark 1035-45Mark 10.35-45

The brothers James and John approached Jesus with a request. Jesus said, ‘What is it that you would like me to do for you?’ And James and John said, ‘Let us sit, one at your right hand, and one at your left, in your glory.’ Jesus said to them, ‘You do not know what you are asking. Are you able to drink the cup that I drink, and endure the baptism with which I am baptised?’ They replied, ‘Yes, we are able.’ Jesus said to them, ‘You will indeed drink the cup that I drink, and endure the baptism with which I am baptised. But to sit at my right hand or my left is not mine to grant.’ When the other disciples heard of this, they were indignant at James and John. So Jesus called them all to him, and said, ‘In this world, the ones they call leaders dominate their people, and the ones they call great are the ones that have power over them. But it must not be so amongst you; for the truly great are those who serve; and the greatest of all is the one who is the servant of all. For even the Son of Man came not to be served, but to serve, and to give up his life for all.’

Mark 1046b-52Mark 10.46b-52

Jesus and his disciples were leaving Jericho, and crowds of people were following them. Bartimaeus, a blind beggar, was sitting by the roadside. When he heard that Jesus of Nazareth was passing by, he began to shout out: ‘Jesus, Son of David, have mercy on me!’ Many told him to stop, but he cried out all the more: ‘Jesus, Son of David, have mercy on me!’ Jesus stopped, and said, ‘Call him.’ So they said to the blind man, ‘Get up, come forward, he is calling you.’ Leaving his cloak, he stood up, and came forward to Jesus. Jesus said, ‘What do you want me to do for you?’ The blind man said, ‘Teacher, let me see again.’ Jesus said, ‘Go on your way. Your faith has made you well.’ And immediately, he regained his sight. And he joined the crowds following Jesus along the road.

Mark 111-2,7-10Mark 11.1-2,7-10

Jesus and the disciples were approaching Jerusalem. When they reached Bethany, near the Mount of Olives, Jesus gave instructions to two of his disciples to go on ahead into the village, and to bring back a foal that they would find there. They brought the foal to Jesus, and made a saddle from their cloaks, and Jesus sat on it. Many people now spread their cloaks on the road, and others spread leaves that they had cut in the fields. Those going ahead of Jesus, and those following behind, shouted out, ‘Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!’

Mark 1228-34aMark 12.28-34a

One of the scribes approached Jesus, and asked, ‘Which is the greatest, of all the commandments?’ Jesus said, ‘The greatest commandment is this: “Hear, O Israel, the Lord your God is one Lord; and you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” And the second commandment is this: “You shall love your neighbour as yourself.” There is no commandment greater than these.’ The scribe said to Jesus, ‘Well spoken, teacher; for indeed, God is one, and there is no other; and to love God with all your heart, understanding, and strength - and to love your neighbour as yourself - these two commandments are more important than any burnt-offerings or sacrifices.’ Recognising the wisdom in this answer, Jesus said to the scribe, ‘You are not far from the kingdom of God.’

Mark 1238-44Mark 12.38-44

Jesus was teaching in the temple, and a large crowd was listening to him. Jesus said, ‘Beware of the scribes! They like to walk around in long robes, and have people bow down to them in public. They like to have the best seats in the synagogues, and places of honour at banquets. Yet they cheat widows out of their property, while for the sake of appearances, they say long prayers. They will be judged most harshly.’ Jesus sat down opposite the place where money was offered, and watched the crowd putting in the offerings they had brought. Many rich people were giving large sums. A poor widow came, and put in two small coins. Jesus called his disciples, and said to them, ‘Truly, this poor widow has put in more than all those others. For they have given from riches they had to spare; but she, in her poverty, has put in all she had to live on.’

Mark 131-13Mark 13.1-13

As Jesus was leaving the temple, one of his disciples said, ‘Look at these huge stones, and magnificent buildings!’ Jesus said, ‘The day will come when not one stone will be left upon another.’ Later, when they were sitting opposite the temple at the Mount of Olives, Peter, James, John, and Andrew asked him privately, ‘When will this happen? And what will be the warning? How will we know?’ Jesus said, ‘Take care that no one misleads you. Many will come claiming my name, and many will be led astray. And when you hear of wars, and rumours of wars, do not be alarmed, for all this must take place - but the end is not yet. Nation will rise against nation, and kingdom against kingdom; there will be famines, and earthquakes; and these are only the beginnings of the pains of new birth. You will be handed over to the courts to be beaten, and dragged before governors and kings; but do not be afraid, for the Holy Spirit will give you the words to say. You will be hated because of my name; brother will betray brother to death, and a father will betray his child. Children will rise against parents, and have them put to death. But the good news will be proclaimed to all nations. And the one who endures to the end will be saved.’

Mark 1324-37Mark 13.24-37

Jesus said to his disciples, ‘There will be persecution and suffering, until the day when the sun and the moon will give no light, and the stars will be shaken from the sky. And then you will see the Son of Man coming in the clouds with great power and glory. And he will send angels to gather his chosen from the furthest corners of the heavens and the earth. When buds and then leaves appear on the fig tree, you know that summer is near. In the same way, when you see these things taking place, you will know that the time is near. All these things will take place before this generation has passed away. The heavens and the earth will be destroyed; but my words will remain for ever. No one knows the day or the hour at which these things will take place: not the angels in heaven, nor even the Son; but only the Father. The master of the household is going on a journey, leaving the servants each with their own task. And you are appointed to keep watch. You do not know whether the master will return at dawn, or in the evening, or in the night; and he must not find you sleeping when he returns. So I say to you, and to everyone: be on your guard, and stay alert, for you do not know when that day will come.

Mark 141-2Mark 14.1-2

The chief priests and the scribes were looking for a way to arrest Jesus, and execute him. But they feared a riot if they made the arrest in a public place, or during the Festival of the Passover, which was only two days away.

Mark 143-9Mark 14.3-9

Jesus was at Bethany, outside Jerusalem, in the house of Simon the leper. As Jesus sat at the table to eat, a woman came, with a carved alabaster jar of valuable perfumed ointment. She broke open the jar, and poured out the ointment on Jesus’ head. Some of those present condemned her, saying that the ointment had been wasted, when it could have been sold, for a whole year’s wages, and the money given to the poor. But Jesus said, ‘Let her alone. She has done a beautiful thing for me. You always have the poor with you, and you can help them whenever you wish; but you will not always have me. She has done what she could; she has anointed my body early, for burial. And she will be remembered throughout the world for her good deed, wherever the good news is proclaimed.’

Mark 1410-11Mark 14.10-11

Judas Iscariot, one of the twelve, then went to the chief priests, offering to betray Jesus to them. The chief priests were glad to receive this offer, and promised Judas payment. And Judas began to look for an opportunity to betray Jesus.

Mark 1412-16Mark 14.12-16

On the first day of the Passover festival, the day when the Passover lamb is sacrificed, the disciples asked Jesus where they should make preparations for the Passover meal. Jesus sent two of the disciples into the city, saying that they would see someone carrying a jar of water into a house. They should ask the owner of that house to show them a guest room, where their teacher, and his disciples, could eat the Passover meal. They would be shown a large upstairs room, furnished and ready, and they should make preparations there. The disciples went to the city, and found everything as Jesus had told them; and they prepared the Passover meal.

Mark 1417-21Mark 14.17-21

When it was evening, Jesus and the twelve took their places at the table. While they were eating, Jesus said, ‘Truly, I tell you, one of you will betray me - one who is here, eating with me.’ The disciples were distressed, and began to say to him, one after another, ‘Surely, not me, Lord.’ Jesus said to them, ‘It is one of the twelve, one who is eating, here at this table. The Son of Man will go as it is written. And for the one who betrays him, it would have been better not to have been born.’

Mark 1422-25Mark 14.22-25

While they were eating, Jesus took bread, and after giving thanks, he broke it, and gave it to his disciples, saying, ‘Take, and eat; this is my body.’ Then he took the cup, and after giving thanks, he gave it to them, and they all drank from it. And he said, ‘This is my blood, of the covenant, which is poured out for many. And I will not drink the fruit of the vine again until I drink it in the kingdom of God.’

Mark 1426-31Mark 14.26-31

When they had sung a hymn, they went out to the Mount of Olives. And Jesus said to them, ‘You will all fall away; as the scripture says, “I will strike the shepherd, and the sheep will be scattered.” But after I am raised up, I will go ahead of you to Galilee.’ Peter said to Jesus, ‘Others may fall away, but I will not.’ Jesus said to Peter, ‘This very night, before the cock crows twice, you will deny me three times.’ But Peter insisted all the more, ‘Even if I must die with you, I will not deny you.’ And they all said the same.

Mark 1432-42Mark 14.32-42

They went to a place called Gethsemane. And Jesus said to his disciples, ‘Stay here while I pray.’ Jesus took with him Peter, James, and John. And he became troubled, and distressed, saying to them, ‘My soul is consumed with grief, to the point of death. Stay here, and keep watch.’ And going a little further, he fell to the ground, and prayed that, if it were possible, the hour might pass from him; saying ‘Abba, Father, for you all things are possible; remove this cup from me; yet not my will, but yours, be done.’ Jesus returned to Peter, James, and John, and found them sleeping. Jesus said to Peter, ‘Could you not keep awake one hour? Stay awake, and pray, that you may not have to enter the time of temptation, testing, and trial; for the spirit is willing, but the flesh is weak.’ Jesus left them again, and prayed once more, saying the same words. And he returned to them again, and found them sleeping, for their eyes were heavy; and they did not know what to say to him. And Jesus returned a third time, and said to them, ‘Are you still sleeping, and taking your rest? Enough. The hour has come, and the Son of Man is betrayed into the hands of sinners. Let us be going; see, my betrayer is at hand.’

Mark 1443-52Mark 14.43-52

While Jesus was still speaking, Judas, one of the twelve, arrived, with a crowd, with swords and clubs, from the chief priests, the scribes, and the elders. Judas, the betrayer, had arranged a signal with them, saying, ‘I will greet him with a kiss. Then you can arrest him, and lead him away, under guard.’ So Judas now approached Jesus, and said, ‘Teacher,’ and greeted him with a kiss. And they took hold of Jesus, and arrested him. Someone took a sword, and struck the servant of the high priest, cutting off his ear. Jesus said, ‘Day after day I was in your temple, teaching, and you did not arrest me. And now you come out with swords and clubs to arrest me like an outlaw. But let the scriptures be fulfilled.’ All the disciples now deserted Jesus, and fled. One young man amongst them had been wearing a single garment of linen cloth. Those who had arrested Jesus caught hold of it, as they tried to arrest him, and he fled without it.

Mark 1453-65Mark 14.53-65

Those who had arrested Jesus took him to the high priest. The elders, the scribes, and the chief priests, had all assembled there. Peter had followed at a distance, into the courtyard of the high priest; and he was sitting with the guards, warming himself at the fire. The chief priests, and the whole council, were looking for testimony against Jesus, to put him to death; but they found none. Many gave false testimony against Jesus, but their testimony did not agree. Some stood up, and gave false testimony against him, saying, ‘We heard him say, “I will destroy this temple, that is made by human hands, and in three days, I will build another, not made by human hands.”’ But even on this point, their testimony did not agree. Then the high priest stood, and demanded of Jesus, ‘How do you respond to what they are saying? Have you no answer?’ But Jesus was silent, making no reply. The high priest asked Jesus, ‘Are you the Messiah, the Son of the Holy One?’ Jesus said, ‘I am; and you will see the Son of Man, seated at the right hand of power, and coming with the clouds of heaven.’ Then the high priest tore at his robes, and said, ‘We need no further witnesses. You have heard his blasphemy. What is your verdict?’ And they all condemned him as deserving death. Some spat at him, blindfolded him, beat him, and said to him, ‘What now, prophet!’ And the guards also took him and beat him.

Mark 1466-72Mark 14.66-72

One of the women who worked for the high priest walked past where Peter was keeping warm in the courtyard below. She looked closely at Peter, then said to him, ‘You were with Jesus of Nazareth.’ But Peter denied it, saying, ‘I do not know what you mean.’ And he moved to the outer courtyard. And the cock crowed. The woman saw Peter again, and said to those who were standing there, ‘This man is one of them.’ Again, Peter denied it. A short time later, those who were standing there said to Peter, ‘Surely you are with him, for you are a Galilean.’ Peter began to curse, and swore with an oath, ‘I do not know this man.’ And at that very moment, the cock crowed a second time. And Peter remembered that Jesus had said to him, ‘Before the cock crows twice, you will deny me three times.’ And Peter broke down and wept.

Mark 151-5Mark 15.1-5

As soon as it was morning, the chief priests consulted with the elders, and the scribes, and the whole council. Then they bound Jesus, led him away, and handed him over to Pilate. Pilate asked Jesus, ‘Are you the King of the Jews?’ Jesus replied, ‘You have said it.’ Then the chief priests made many accusations against Jesus. Pilate asked Jesus, ‘Have you no answer? See how many charges they bring against you.’ But Jesus made no further reply.

Mark 156-15Mark 15.6-15

Now it had become a custom that at the festival Pilate would release a prisoner, whichever one the people demanded. Amongst the prisoners was Barabbas. He had committed a murder, as one of the rebels during an insurrection. The crowd began to ask Pilate to release a prisoner, in keeping with his custom. Pilate had now recognised that it was out of envy that the chief priests had handed Jesus over to him. So Pilate said to the crowd, ‘Shall I release for you the King of the Jews?’ But the chief priests stirred up the crowd to ask Pilate to release Barabbas instead. Pilate addressed the crowd again, saying, ‘What then shall I do with the one you call the King of the Jews?’ And they shouted back, ‘Crucify him!’ Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ So to appease the crowd, Pilate released Barabbas. And after having Jesus flogged, Pilate handed Jesus over to be crucified.

Mark 1516-20Mark 15.16-20

The soldiers led Jesus into the courtyard, and called together the whole guard. They twisted some thorns into a crown, and put it on him. They put him in a purple cloak, and began to salute him, saying, ‘Hail, King of the Jews!’ They struck his head with a reed, spat upon him, and knelt down, as if they were honouring him. And after they had mocked him, they removed the purple cloak from him, put his own clothes on him, and led him out to crucify him.

Mark 1521-32Mark 15.21-32

A man called Simon, from north Africa, the father of Alexander and Rufus, was there, coming in from the country; and they took him, and made him carry the cross. They brought Jesus to the place called Golgotha, The Place of the Skull. They offered him wine, mixed with myrrh; but he did not take it. And they crucified him. And they divided his clothing between them, casting lots to determine what each of them would take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him, they crucified two thieves, one on his right, and one on his left. Those who passed by mocked him, shaking their heads, and saying, ‘You said you could destroy the temple and build it in three days; so save yourself; come down from the cross.’ The chief priests and the scribes also mocked him amongst themselves, saying, ‘He saved others, but he cannot save himself! If he is the Messiah, the King of Israel, let him come down from the cross, and we will believe in him.’ And those who were crucified with him also taunted him.

Mark 1533-39Mark 15.33-39

At midday, darkness came over the whole land for three hours. Then Jesus cried out, with a loud voice, ‘My God, my God, why have you forsaken me?’ Jesus cried out in Aramaic, addressing God as ‘Eli’. Some of the bystanders thought he was calling for Elijah. One of them brought a sponge, filled it with sour wine, put it on a stick, and held it up for Jesus to drink, saying, ‘Wait, let us see whether Elijah will come to save him.’ Then Jesus let out a loud cry; and breathed his last. And the curtain of the temple sanctuary was torn in two. When the centurion, who stood facing Jesus, saw that in this way, he breathed his last, he said, ‘Truly this was the Son of God.’

Mark 1540-41Mark 15.40-41

Amongst the women, watching from a distance, were Mary Magdalene, and Salome, and Mary the mother of Joseph and the younger James. They had followed and provided for Jesus in Galilee. And many other women, who had travelled with him to Jerusalem, were also there.

Mark 1542-47Mark 15.42-47

It was the day of Preparation, that is, the day before the sabbath. Joseph of Arimathea was a respected member of the council, who was, himself, waiting expectantly for the coming of the kingdom of God. When evening came, he found the courage to go to Pilate, to ask for the body of Jesus. Pilate had not expected that Jesus would already be dead; but when Pilate had confirmed, with a centurion, that Jesus had indeed been dead for some time, Pilate granted the body to Joseph, as requested. Then Joseph bought some linen cloth, took down the body, wrapped it in the cloth, and laid it in a tomb that had been carved out from the rock. Then he rolled a stone across the entrance to the tomb. Mary Magdalene, and Mary the mother of Joseph, saw where the body was laid.

Mark 161-8Mark 16.1-8

Hear the Gospel of our Lord Jesus Christ according to Mark. When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, to anoint the body of Jesus. And they went to the tomb early, just as the sun was rising, on the first day of the week. They had been discussing who might move the stone for them, from the entrance to the tomb. When they looked up, and saw that the stone had already been rolled away. They entered the tomb, and saw a young man, sitting on the right side, in a white robe. And they were dismayed. But he said to them, ‘Do not be dismayed; you are looking for Jesus of Nazareth, who was crucified. He is not here. He is risen. Look, here is the place where they laid him. Now go, tell his disciples, and Peter, that he is going ahead of you, to Galilee. There, you will see him, just as he told you.’ Trembling and dismayed, they fled from the tomb, and said nothing to anyone, because they were afraid.

Mark 169-16a,19-20Mark 16.9-16a,19-20

When Jesus rose from the dead, early, on the first day of the week, he appeared first to Mary Magdalene, who had been freed from seven demons. Mary went and told those who had been with Jesus that Jesus was alive, and that she had seen him. But they were mourning, and weeping, and they did not believe her. Later Jesus appeared to two of them as they were walking out of the city towards one of the villages. These two returned, and also reported it to the others, but still they did not believe. After this, Jesus appeared to the eleven as they were eating. He rebuked them for their lack of faith, and their refusal to believe those who had seen him after he had risen. And he said to them, ‘Go into all the world and proclaim the good news to the whole creation. And all who believe, and are baptised, will be saved.’ Then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And the disciples went out and proclaimed the good news everywhere. And the Lord worked with them and confirmed the message by the signs that accompanied it.

Luke

Luke 126-38Luke 1.26-38

The angel Gabriel was sent by God to a town called Nazareth, in Galilee, to Mary, engaged to a man called Joseph, who was descended from the line of king David. The angel Gabriel appeared to Mary and said, ‘Greetings, O favoured one! The Lord is with you!’ Mary was overcome with fear, and wondered what this greeting could mean. The angel said, ‘Mary, do not be afraid, for you have found favour with God. And now, you will conceive, and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High. And the Lord God will give to him the throne of his ancestor David. He will reign over the people of Jacob for ever. And his kingdom will never end.’ Mary said to the angel, ‘How can this be, for I am not yet joined to my husband, or any man.’ The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will surround you. And the child to be born will be holy; and will be called the Son of God. And your relative Elizabeth, childless in her old age, will also bear a son; and is already in her sixth month, for every promise of God will be fulfilled.’ And Mary said, ‘I am a servant of the Lord. May the word that you have spoken be fulfilled.’

Luke 139-55Luke 1.39-55

Mary set out and went with haste to a town in the hill country of Judah, where she entered the house of Zekariah, and greeted Elizabeth. And Elizabeth, filled with the Holy Spirit, said to Mary, ‘Blessed are you amongst women! And blessed is the child that you will bear! And blessed am I, that the mother of my Lord should come to me! For as soon as I heard your greeting, the child in my womb leapt for joy! Blessed indeed are you, for trusting that the message spoken to you by the Lord would be fulfilled.’ And Mary said, ‘My soul gives praise to you, O Lord. My spirit rejoices in you, my God and Saviour. For you have looked with favour on your lowly servant. All generations will call me blessed, for you have done great things for me. Holy is your name! Your mercy is on all who honour you, in every generation. You have revealed your power, and scattered the proud in their vanity. You have brought down the powerful, and lifted up the lowly. You have filled the hungry with good things, and sent the rich away empty. In your everlasting mercy you have come to the help of your lowly people, fulfilling the promise you made to our ancestors, to Abraham and his descendants, for ever.’

Luke 21,3-20Luke 2.1,3-20

An order went out, from the emperor, that all the world should be registered, each in their own town. Joseph, a descendant of David, was engaged to Mary, who was expecting a child, so they travelled together to the city of David, Bethlehem, in Judea. While they were there, the time came for the child to be born, and Mary gave birth to her firstborn, a son. She wrapped the child in bands of cloth, and laid him in a manger, because there was no room for them at the inn. Out in the fields, there were shepherds, keeping watch through the night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were afraid. The angel said, ‘Do not be afraid. I bring good news of great joy for all people. Today, in the city of David, there is born a Saviour, the Messiah, the Lord. This will be the sign for you: you will find the child wrapped in bands of cloth, and lying in a manger.’ A vast choir of angels appeared, proclaiming, ‘Glory to God in the highest heaven! Peace on earth, and God’s blessings on all people!’ The shepherds made their way quickly to Bethlehem, where they found Mary and Joseph, and the child, lying in the manger. When the shepherds made known the message of the angels, all who heard it were amazed. And Mary treasured all these words, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all that they had seen and heard.

Luke 222-40Luke 2.22-40

In the law of the Lord, it is written that every firstborn male must be dedicated to the Lord. So on the fortieth day after his birth, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, and to offer a sacrifice, in accordance with the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’ Now there was, in Jerusalem, a man named Simeon, who was righteous, and devout. And it had been revealed to Simeon, by the Holy Spirit, that he would not see death until he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came to the temple that day. And when Mary and Joseph brought in the child Jesus, Simeon took the child in his arms, and praised God, saying, ‘Now, Lord, you dismiss your servant in peace, fulfilling the word that you have spoken. For my own eyes have now seen the salvation, which you have prepared in the sight of all, to be the light that enlightens all nations, and to be the glory of your people Israel.’ The child’s father and mother were amazed at what was being said about the child; and Simeon blessed them. Then Simeon said to Mary, ‘This child will cause the falling and the rising of many in Israel, and will be a sign that many will oppose. The inner thoughts of many hearts will be revealed. And a sword will pierce your own soul, also.’ There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years, after her marriage, and then having lived as a widow, to the age of eighty-four. She never left the temple, but worshipped there, night and day, with fasting and prayer. She also approached, and began to praise God, and to speak about the child to all who were looking for the salvation of Jerusalem. When Joseph and Mary had fulfilled everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. And the child grew, and became strong, and filled with wisdom. And the favour of God was upon him.

Luke 241-52Luke 2.41-52

Every year, Jesus’ parents went to Jerusalem for the festival of the Passover. When Jesus was twelve years old, they went to Jerusalem as usual for the festival. At the end of the festival, when they left Jerusalem, to return to Nazareth, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travellers, they went a day’s journey, then started to look for him amongst their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days, they found him in the temple, sitting amongst the teachers. He was listening to the teachers, and asking them questions. And all who heard him were amazed at his understanding, and his answers. When his parents saw him, they were overwhelmed. And his mother said to him, ‘My child, why have you done this to us? Your father and I have been searching for you in great distress.’ But Jesus said to them, ‘Why were you searching for me? Surely you knew that I must be in my Father’s house.’ But they did not understand what Jesus said to them. Then Jesus returned with them to Nazareth, and he was obedient to them. And his mother treasured all these things in her heart. And Jesus grew in wisdom, and in stature; and in favour with God, and with the people.

Luke 31-6Luke 3.1-6

In the fifteenth year of the reign of the emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler over Galilee, the word of God came to John, the son of Zekariah, in the wilderness. John went out through all the region of the Jordan, proclaiming a baptism of repentance for forgiveness; as it is written in the book of the prophet Isaiah: ‘A voice cries out in the wilderness, Prepare the way of the Lord! Fill the valleys, level the hills, straighten the paths, and make the rough ways smooth. And all who live shall see the saving power of God.’

Luke 37-18Luke 3.7-18

When the crowds came to the Jordan to be baptised by John, John addressed them, saying: ‘You brood of vipers! Who warned you to flee from the judgement that is coming? Bear fruit that is worthy of repentance! And do not begin to say, “but we have Abraham as our father”, for I tell you, God could turn these stones into children of Abraham! The axe is ready, and any tree that does not bear good fruit will be cut down and thrown into the fire!’ The crowds asked John, ‘What should we do?’ He said to them, ‘Whoever has two coats must share with whoever has none. And whoever has food must do likewise.’ Tax collectors came to be baptised, and they asked him, ‘Teacher, what should we do?’ He said to them, ‘Collect only what you have been ordered to collect.’ Soldiers also asked him, ‘And what should we do?’ He said to them, ‘Do not extort money using threats, and false accusations, but be content with what you are paid.’ The people were filled with expectation, wondering whether John might even be the Messiah. John answered them, saying, ‘I baptise you with water, but after me comes another who is more powerful; and I am not worthy even to be his servant. He will baptise you with the Holy Spirit, and with fire, and he will separate the wheat from the chaff.’ With these, and many other words and challenges, John proclaimed the good news to the people.

Luke 41-13aLuke 4.1-13a

Jesus, full of the Holy Spirit, returned from his baptism in the river Jordan, and was led, by the Spirit, into the wilderness. There, for forty days, he was tempted by the devil. He ate nothing during those days, and while he was experiencing great hunger, the devil said to him, ‘If you are the Son of God, command this stone to become bread.’ Jesus answered, ‘The scripture says, “Life is not sustained by bread alone.”’ Then the devil led Jesus up to a high place and showed him, in one instant, all the kingdoms of the world. And the devil said to him, ‘I can give you the glory and the power of all these kingdoms. If you will worship me, they will all be yours.’ Jesus answered, ‘The scripture says, “Worship and serve the Lord your God, and no other.”’ Then the devil took Jesus to Jerusalem, and placed him on the highest point of the temple, saying, ‘If you are the Son of God, throw yourself down from here, for the scripture says, “The Lord Most High will send angels to protect you, to raise you up in their hands, so that you will not even hurt your foot against a stone.”’ Jesus answered, ‘The scripture also says, “Do not put the Lord your God to the test.”’ And having completed all these temptations, the devil departed from Jesus until an opportune time.

Luke 414-21Luke 4.14-21

Filled with the power of the Spirit, Jesus returned, from the wilderness, to Galilee, and news about him spread throughout the region. He began to teach in the synagogues, and everyone spoke well of him. In Nazareth, where he had been brought up, he went to the synagogue, as usual, on the sabbath day. He stood up to read, and the scroll of the prophet Isaiah was handed to him. He found the place where it is written, ‘The Spirit of the Lord is upon me, for the Lord has anointed me to bring good news to the poor, to proclaim release to the captives, and recovery of sight to the blind; to free the oppressed, and to proclaim the year of the Lord’s favour.’ He rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on him. And he said to them, ‘Today, this scripture is being fulfilled.’

Luke 421-30Luke 4.21-30

In the synagogue at Nazareth, after reading from the prophet Isaiah, Jesus said to them, ‘Today, this scripture is being fulfilled.’ All the people spoke well of him, and of the gracious words that were now being spoken by the son of Joseph. Jesus said to them, ‘I know you will quote to me the proverb that says, “Doctor, cure yourself,” and ask me to do here, in my home town, the things that I did at Capernaum. But no prophet has ever been accepted in their home town. There were many widows in Israel, during the famine, in the time of the prophet Elijah; but Elijah was not sent to any of the widows in Israel, but to a widow in Sarepta, in Lebanon. And there were many people with leprosy, in Israel, in the time of the prophet Elisha; but the only person healed was Naaman, the Syrian.’ When those who were gathered in the synagogue heard this, they were filled with indignation. They rose up together and forced Jesus out of the town, and all the way to the edge of the hill on which the town was built, as if to throw him off. But he passed through the crowd and went on his way.

Luke 51-11Luke 5.1-11

Jesus was standing by the sea of Galilee, and the crowd was pressing in on him to hear the word of God. There were two boats by the shore, belonging to fishermen, who were washing their nets. Jesus climbed into the boat belonging to Simon, and asked him to put out a little way from the shore. Then Jesus sat down and taught the crowds from the boat. When Jesus had finished speaking to the crowds, Jesus said to Simon, ‘Take the boat out to the deep water, and let down the nets, for a catch.’ Simon answered, ‘Master, we worked all night, and caught nothing; but at your word, I will let down the nets once more.’ And they did so; and they caught so many fish that their nets were beginning to break. They signalled to their partners, James and John (the sons of Zebedee), to come and help them, and they filled both boats with so great a catch of fish that they began to sink; and they were all overwhelmed at the great catch of fish that they had taken. Simon Peter fell to his knees before Jesus, saying, ‘Leave me, Lord, for I am a sinful man!’ But Jesus said, ‘Do not be afraid. From now on, you will be fishing for people.’ And when they had brought their boats to shore, they left everything, and followed Jesus.

Luke 617-26Luke 6.17-26

Jesus came down from the mountain, with the twelve apostles. They met there, at the foot of the mountain, with a great crowd of disciples. And an even greater multitude had gathered, from as far away as Judea and Jerusalem, in the south, and the coastal districts of Tyre and Sidon, in Lebanon, in the north, to hear Jesus, and to be healed of their diseases. Those who were troubled with unclean spirits were healed; and all those in the crowd were trying to touch him, for power came out from him, and healed them. Jesus looked at them, and said: ‘Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be full. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, avoid you, insult you, and slander you, on account of the Son of Man. Their ancestors did the same to the prophets, so rejoice when they do this to you, for surely your reward is great in heaven. But woe to you who are rich, for you have received your comfort. Woe to you who are full now, for you will be hungry. Woe to you who are laughing now, for you will mourn and weep. And woe to you when all speak well of you, for that is how their ancestors spoke of the false prophets.’

Luke 627-38Luke 6.27-38

Jesus said to them, ‘Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who abuse you. If someone strikes you on the cheek, offer the other as well. If someone takes away your coat, offer your shirt as well. Give to everyone who asks, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you. Even sinners love those who love them. Even sinners do good to those who are good to them, and lend when they expect a return. But I say to you: love your enemies. And do good, and lend, expecting nothing in return. And your reward will be great, for you will be like children of the Most High. For God is generous, even to the ungrateful, and the wicked. So be merciful, as your Father is merciful. Do not judge others, and you will not be judged. Do not condemn others, and you will not be condemned. Forgive others, and you will be forgiven. Give, and you will receive - a good measure, pressed down, shaken together, running over, will be poured into your lap - for the measure you give will be the measure you receive.’

Luke 639-49Luke 6.39-49

Jesus taught them in parables, saying, ‘They are like the blind leading the blind. The one who is learning can do no better than the one who is teaching. And the one who completes their learning will become like their teacher. You should not be trying to remove a speck from someone else’s eye while you still have a log in your own. You know a tree by its fruit: you do not find figs on a thorn bush, or grapes on a bramble; a good tree produces good fruit, and a bad tree produces bad fruit; in the same way, a good person produces good words and deeds from the goodness stored up in their heart; while a wicked person produces wicked words and deeds from the wickedness stored up in their heart. And in the same way, if you call me Lord, you should surely act on what I say; for if you come to me, and hear my words, and act on them, you are building a house on deep foundations, dug right down to the rock, so that when the flood comes, it will stand secure. But those who hear my words, and do not act on what they hear - they are building a house without foundations, and it will fall when the floods rise against it.’

Luke 72-10Luke 7.2-10

A centurion’s most precious servant had become ill; and was close to death. When the centurion heard about Jesus, he sent some of the Jewish elders to ask Jesus to come and heal his servant. The elders appealed to Jesus, saying, ‘This centurion is worthy to have you do this, for he loves our people, and built our synagogue.’ Jesus went with them; but as they approached the house, the centurion sent out friends to say to Jesus, on his behalf, ‘Lord, do not trouble yourself; for I am not worthy to have you come under my roof; indeed I did not consider myself worthy even to approach you; but I know that if you only say the word, my servant will be healed. For I am under the authority of others, and I also have soldiers under my authority, such that I only have to say the word, and it is done.’ When Jesus heard these words, he was amazed, and turning to the crowd that was following, he said, ‘I tell you, not even in all Israel have I found such faith as this.’ When the centurion’s friends returned to the house, they found the servant fully recovered, and in good health.

Luke 711-17Luke 7.11-17

Jesus was approaching a town called Nain, just south of Nazareth, with his disciples, and a large crowd, following. As they approached the town, a funeral procession was coming out through the town gate, with a large crowd surrounding the mother of the man who had died. She was already a widow, and she had no other son. When the Lord saw her, he had compassion for her, and he said to her, ‘Do not weep.’ Then he approached the wooden frame on which the body was being carried, and he touched it, saying, ‘Young man, I say to you, arise!’ And the one who had been dead sat up, and began to speak. And Jesus presented him to his mother. All were astounded; and they glorified God, saying, ‘God is with us’, and, ‘A great prophet has arisen amongst us.’ And the news about Jesus spread throughout Judea and all the surrounding country.

Luke 736-50Luke 7.36-50

Simon the Pharisee invited Jesus to eat with him; so Jesus entered the house of Simon the Pharisee, and took a place at the table. A notorious woman of that city heard that Jesus was there, and entered the house, bringing an alabaster jar of fragrant oils. She knelt at Jesus’ feet, weeping, and began to bathe his feet with her tears, and to dry them with her hair. She kissed his feet, and anointed them with the perfume. When Simon the Pharisee saw it, he said to himself, ‘If this man was a prophet, he would know what kind of woman this is, who is touching him.’ Jesus said to Simon the Pharisee, ‘A money-lender had two clients, who could not pay. One owed fifty coins. The other owed five hundred. And he cancelled both their debts. Which of them will love him more?’ Simon answered, ‘I suppose the one who was forgiven the greater debt.’ Jesus said to him, ‘You are right.’ And turning towards the woman, Jesus continued, ‘When I entered your house, you gave me no water, for my feet, but this woman has bathed my feet with her tears, and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with perfume. Her many sins have been forgiven, so she has shown great love. But the one who has been forgiven less, has shown less love!’ And he said to the woman, ‘Your sins are forgiven.’ Those who were at the table with Jesus began to say amongst themselves, ‘Who is this, who even declares the forgiveness of sin?’ And Jesus said to the woman, ‘Your faith has saved you; go in peace.’

Luke 81-3Luke 8.1-3

Jesus travelled on, through towns and villages, proclaiming the good news of the kingdom of God. Amongst those travelling with Jesus and the twelve were some women who had been healed, or freed from tormenting spirits. The women included Mary Magdalene, who had been freed from seven demons, and Joanna, who was the wife of a leading member of Herod’s court. There was also Susanna; and there were many others. These women helped to provide for Jesus, and all the disciples, out of their own resources.

Luke 826-39Luke 8.26-39

Jesus and the disciples travelled by boat to the eastern side of the sea of Galilee. As Jesus stepped ashore, he was met by a man from the city who was tormented by demons. The man was kept under guard, and in chains, but he would break out, and live wild amongst the tombs. When Jesus commanded the unclean spirit to come out of him, the man fell down at Jesus’ feet, and shouted out, ‘Why are you here, Jesus, Son of God Most High? I beg you, do not torment me!’ Jesus asked, ‘What is your name?’ And the man replied, ‘Legion’; for many demons had entered him; and they begged Jesus not to order them into the abyss. A large herd of pigs was feeding on the hillside, and the demons begged Jesus to let them enter these instead, and Jesus permitted them. So the demons came out of the man, and entered into the pigs. And the entire herd rushed down the steep bank into the lake, and was drowned. When those who were responsible for the pigs saw what had happened, they fled, telling everyone, in the city, and in the surrounding countryside, what had happened. When people came to see, they found the man, sitting at the feet of Jesus, clothed, and calm. Overcome with fear, they asked Jesus to leave. Jesus returned to the boat in which he had arrived. The man who had been freed from the demons begged to join those travelling with Jesus, but Jesus said, ‘Return to your home, and tell them there of all that God has done for you.’ And he went and told, throughout the city, of all that Jesus had done for him.

Luke 928-36Luke 9.28-36

Jesus went up on the mountain to pray, taking with him Peter, James, and John. And while he was praying, the appearance of his face was changed, and his clothes became dazzling white. And there with him, in glory, were Moses, and Elijah. And they were speaking together about his departure, which was soon to be fulfilled at Jerusalem. Peter, James, and John had been weighed down with sleep; but became fully awake when they saw his glory, and Moses and Elijah standing with him. As Moses and Elijah were preparing to depart, Peter said to Jesus, ‘Master, it is good for us to be here. Let us make three shelters, one for you, one for Moses, and one for Elijah.’ He did not know what he was saying. While Peter was speaking, a cloud came, and covered them; and they were afraid. And a voice spoke from the cloud, saying, ‘This is my Son, my Chosen. Listen to him.’ When the voice had spoken, they looked, and saw only Jesus, alone. And in those days they told no one of what they had seen.

Luke 951-62Luke 9.51-62

The time was drawing near for Jesus to be lifted up, and he set his face towards Jerusalem. He sent messengers ahead of him. And the messengers entered a village in Samaria. But the villagers would not receive him, because his face was set towards Jerusalem. The disciples James and John said, ‘Lord, do you want us to call down fire from heaven to destroy them?’ But Jesus turned and rebuked them, and they went on to another village. As they were travelling along the road, someone said to Jesus, ‘I will follow you wherever you go.’ Jesus said, ‘Foxes have holes, and birds have nests, but the Son of Man has nowhere to lay his head.’ When Jesus called another to follow him, the reply was, ‘Let me first go and bury my father.’ But Jesus said, ‘Let the dead bury their own dead; you, go and proclaim the kingdom of God!’ Another said, ‘I will follow you, Lord; but let me first bid farewell to my household.’ Jesus said, ‘If you put your hand to the plough, and then look backwards, you are not yet ready for the kingdom of God.’

Luke 101-11,17-20,23-24Luke 10.1-11,17-20,23-24

The Lord appointed seventy to go ahead of him, in pairs, to every town and place where he himself intended to go. As he sent them on their way, he said to them, ‘The harvest is plentiful, but the workers are few - so ask the Lord of the harvest to send more workers for the harvest. And yet I send you out like lambs amongst wolves. Carry no purse, no bag, no shoes, as you go. Do not delay your journey by greeting all those you meet along the way. When you enter a house, offer a greeting of peace. If your hosts are people of peace, your peace will rest upon them - and if they are not, your peace will return to you. Remain in the same house, eating and drinking whatever they provide, for a worker deserves to be paid. When you enter a town, and they welcome you, eat whatever they offer you, heal the sick, and say to them, “The kingdom of God has come near to you.” When you enter a town, and they do not welcome you, stand in their streets and say, “We wipe the dust of this place off our feet in protest against you. But still know this: that the kingdom of God has come near to you.”’ But the seventy returned with joy, saying, ‘Lord, even the demons obey when we speak in your name.’ Jesus said, ‘I watched Satan fall like a flash of lightning; for I have given you authority over all the power of the enemy, and nothing can harm you. But the greatest joy is this: that your names are written in heaven. And blessed are the eyes that see what you see. For prophets and kings longed to see what you now see, and to hear what you now hear.’

Luke 1025-37Luke 10.25-37

A lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to receive eternal life?’ Jesus said to him, ‘What is written in the law? And what is your understanding of it?’ The lawyer answered, ‘You shall love the Lord your God, with all your heart, with all your soul, with all your mind, and with all your strength. And you shall love your neighbour as yourself.’ Jesus said to him, ‘You have given a good answer. Do this, and you will live.’ Still wanting to justify himself, the lawyer asked Jesus, ‘But who is my neighbour?’ Jesus replied, ‘A man was travelling on the road from Jerusalem to Jericho, when he was set upon by robbers, who took everything he had, and beat him, and left him for dead. Now by chance, a priest was going down the same road; and when the priest saw the wounded man, he passed by on the other side. In the same way, a Levite came to the place, and seeing the wounded man, he also passed by on the other side. But a Samaritan, travelling that way, saw the wounded man, and was moved with pity. The Samaritan went to the wounded man, and poured oil and wine on his wounds, and bandaged them. Then the Samaritan put the wounded man on his own horse, brought him to an inn, and took care of him. The next day, the Samaritan took out two silver coins, and gave them to the innkeeper, saying, “Take care of him; and whatever more you spend, I will pay you when I return.” Which of these three, do you think, was a neighbour, to the man who was set upon by the robbers?’ The lawyer said, ‘The one who showed him mercy.’ Jesus said to the lawyer, ‘Go and do likewise.’

Luke 1038-42Luke 10.38-42

Jesus and his disciples entered a village as they continued on their way. In that village, a woman called Martha welcomed Jesus into her home. Martha had a sister called Mary, and Mary sat at the Lord’s feet, listening to his words. But Martha was distracted by her many tasks; and she said to Jesus, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her that she is to help me!’ But the Lord answered her, ‘Martha, you are anxious and distracted by many things, but there is need of only one. Mary has chosen that one good thing, and it will not be taken away from her.’

Luke 111-13Luke 11.1-13

One of the disciples said to Jesus, ‘Lord, teach us to pray, as John taught his disciples.’ Jesus said to them, ‘When you pray, say: Father, holy is your name; may your kingdom come. Give us, each day, our daily bread. And forgive us our trespasses, as we ourselves forgive everyone who trespasses against us. And do not bring us to the time of trial.’ Then he said to them, ‘If you go to a friend, at midnight, saying, “Lend me some bread, for a guest has arrived, and I have nothing prepared,” your friend may answer, from within, “Do not bother me; for the door is locked, and we are all in bed.” But I tell you, while your friend may not get up and give you anything because of your friendship, eventually, because of your persistence, your friend will get up and give you whatever you need. So I say to you: ask, and it will be given; search, and you will find; knock, and the door will be opened. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. If your child asks for a fish, or an egg, you do not give a snake, or a scorpion. Even the wicked know how to give good gifts to their children. How much more will our heavenly Father give the Holy Spirit to those who ask!’

Luke 1213-21Luke 12.13-21

Someone in the crowd said to Jesus, ‘Teacher, tell my brother to divide his inheritance with me.’ But Jesus said, ‘Watch out, and be on your guard, against every kind of jealousy and greed! For the richness of your life is not found in the quantity of your worldly possessions!’ And Jesus told them this parable. ‘After another great harvest, a wealthy land-owner said to himself, “I have run out of space to store all my crops. I will have to pull down my barns, and build larger ones, to store all my grain, and all my possessions. Then, having enough to last many years, I will relax, eat, drink, and be merry.” But God said to him, “You fool! This very night, your life is being taken from you. And all the things you have acquired - whose will they be?”’ And Jesus said to them, ‘This is how it will be for those who store up treasure for themselves on earth, but in God’s eyes have no riches at all.’

Luke 1222-34Luke 12.22-34

Jesus said to his disciples, ‘Do not worry about what you will eat, or what you will wear, for life is more than food, and the body is more than clothing. Look at the birds: they do not plant or harvest; they have no storehouse, or barn, and yet God feeds them. And you are more valuable than the birds. Look at the wild flowers, how they grow: they do not weave or sew, and yet not even Solomon in all his glory was clothed as finely as these. If this is how God clothes the grass, which is alive today, and dried up tomorrow, then how much more will God clothe you! So have faith! Do not worry, as others do, about what you will eat, or what you will drink. Worrying will not add a single hour to your span of life. And your heavenly Father knows that you need these things. So work instead for the kingdom of God, and all these other things will be given to you as well. Do not be afraid, for your Father longs to give you the kingdom. So sell what you have, and give to those in need. Store up your treasure in heaven, where nothing decays, and no thief can come near. And where your treasure is, there your heart will be also.

Luke 1249-56Luke 12.49-56

Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I long to see it burning. I have a baptism to undergo, and I am distressed until it is completed. You think that I have come to bring peace to the earth. But I tell you - not peace but division. Even households will be divided, three against two, and two against three; father against son, mother against daughter, members of the household against each other. When you see clouds in the west, you know that rain is on its way. And when you see wind from the south, you know there will be scorching heat. You know how to interpret the appearance of earth and sky, and yet you do not know how to interpret this present time!’

Luke 131-9Luke 13.1-9

A report reached Jesus and the disciples that some Galileans had been killed, by Pilate, while they were offering sacrifices in the temple. Jesus said, ‘Do not be thinking that these were the worst sinners in Galilee; for unless you repent, you will all surely perish in the same way. And you know about the eighteen who were killed when the tower of Siloam fell on them. Do not be thinking that they were the worst sinners in Jerusalem; for unless you repent, you will all surely perish in the same way.’ And he told them this parable: ‘The owner of a vineyard had a fig tree, and came looking for fruit on it, but there was none. The owner of the vineyard said to the keeper of the vineyard, “For three years now, I have come looking for fruit on this fig tree, but found none. Cut it down! It is a waste of good land!” But the keeper of the vineyard pleaded, “Allow it one more year, while I dig around it, and put manure on it. If it finally bears fruit, let it be; and only if it then still bears no fruit, cut it down.”’

Luke 1310-17Luke 13.10-17

Jesus was teaching in one of the synagogues on the sabbath. A woman was there, who had suffered a disabling weakness for eighteen years. She was bent over, unable to stand upright. Jesus saw her, and spoke to her, saying, ‘You are set free from your illness.’ As he spoke, he laid a hand upon her; and immediately, she stood fully upright; and she began praising and glorifying God. But the leader of the synagogue was indignant because Jesus had healed her on the sabbath. The leader of the synagogue said to the crowd, ‘There are six days on which work should be done. Let healing be done on those days, not on the sabbath.’ But the Lord answered him, saying, ‘You hypocrite! Every one of you, on the sabbath, would untie your donkey, and lead it to water. This woman is a daughter of Abraham, kept bound by Satan for eighteen years. And you would refuse to release her, just because it is the sabbath!’ All his opponents were put to shame by these words. And the entire crowd was rejoicing at the wonderful things that he was doing.

Luke 141,7-14Luke 14.1,7-14

One sabbath day, Jesus was dining in the house of one of the leaders of the Pharisees. He saw how the guests chose the places of honour, and he told them this parable. ‘When you are invited to a wedding feast, do not sit down straight away at the highest table, for you may then be told to give up that place to another guest, and the only place left might be the furthest away. But go and sit first in a humble place, and your host might say, “Friend, come up and sit closer,” and in this way, you will be honoured in front of all the other guests. For those who place themselves above others will be brought down. But those who choose to be humble will be lifted up.’ And to the one who had invited him, Jesus said: ‘When you host a meal, do not invite your friends, or your relatives, or your wealthy neighbours, for they will invite you in return, and you will be repaid. But when you host a banquet, invite the poor, and the weak, the lame, and the blind; and you will be blessed, because they cannot repay you. And you will be repaid at the resurrection of the righteous.’

Luke 1425-33Luke 14.25-33

Large crowds were now following Jesus. He turned and said to them, ‘If you come to me, to be my disciple, you must be ready to give up all that you have; ready to forsake your father and mother, your husband or wife, your children, your brothers and sisters, even life itself; ready to carry your cross, and follow me.’ And he told them two parables. ‘Before you start to build a tower, you must work out whether you can afford to complete it; for if you abandon it, incomplete, all who see it will mock. And a king will not go to war if his army is unprepared for the forces of the enemy; instead, he will send a delegation to ask the terms for peace. In the same way, you cannot become my disciple unless you are ready to give up all that you have.’

Luke 151-10Luke 15.1-10

Amongst those who came to hear Jesus were collectors of the Roman taxes, and other notorious sinners. Jesus welcomed them, and would even sit and eat with them. For this, the Pharisees and the scribes complained against Jesus. So Jesus told them this parable: ‘If you have a hundred sheep, and lose one, you surely leave the ninety-nine, feeding in the pasture, and go searching for the one that is lost. And when you find it, you carry it home, and you call your friends and neighbours, “Come, celebrate with me! I have found the sheep that was lost!” In the same way, there is more joy in heaven over one sinner who repents, than over ninety-nine righteous, who need no repentance. And if a woman has ten silver coins, and loses one, she lights a lamp, sweeps the house, and searches until she finds it. Then she calls her friends and neighbours, “Come, celebrate with me! I have found the silver coin that was lost.” In the same way, when one sinner repents, all the angels of God rejoice.’

Luke 151-3,11-32Luke 15.1-3,11-32

Amongst those who came to hear Jesus were collectors of the Roman taxes, and other notorious sinners. Jesus welcomed them, and would even sit and eat with them. For this, the Pharisees and the scribes complained against Jesus. So Jesus told them this parable: ‘There was a man who had two sons. The younger son said to his father, “Give me my share of the property.” So the father divided his property between his two sons. A few days later, the younger son gathered his belongings, and travelled to a distant country, and there began to squander all his wealth. When he had spent all that he had, a severe famine spread throughout that country. So he went and hired himself out to one of the farmers in that country, who sent him to feed the pigs. And he was so hungry that he would gladly have eaten the waste that the pigs were eating. Eventually, he said to himself, “Here I am, dying of hunger, while my father’s hired workers have enough to eat, and more to spare. I will go back to my father, and say, ‘Father, I have sinned against heaven, and before you; I am no longer worthy to be called your son; treat me as one of your hired workers.’” So he set off, and went to his father. While he was still far off, his father saw him, and was filled with compassion. His father ran, and put his arms around him, and kissed him. The son said, “Father, I have sinned against heaven, and before you; I am no longer worthy to be called your son.” But the father said to his servants, “Go quickly, and bring, for my son, the finest clothes, a ring for his finger, and sandals for his feet! Take the fatted calf, and kill it, and let us celebrate with a feast, for this son of mine was dead, and is alive again; he was lost - and now he is found.” And the celebration began. All this time, the elder son was working in the field. When the elder son approached the house, he heard music and dancing. He called one of the servants, and asked what was happening. The servant explained, “Your brother has returned, alive, and your father has killed the fatted calf, to celebrate.” On hearing this, the elder son became angry, and refused to go in. His father came out and pleaded with him, but he said, “For all these years, I have worked for you like a slave, and I have never disobeyed your command. And you have never given me even a young goat to celebrate with my friends. But this son of yours has come back, having squandered your wealth with the shameless, and you have killed the fatted calf for him!” His father said, “Son, you are always with me, and all that I have is yours. And we must celebrate, because this brother of yours was lost, and now he is found; he was dead, and now he is alive again.”’

Luke 161-13Luke 16.1-13

Jesus said, ‘A rich man’s manager was accused of wasteful spending. So the rich man told the manager to finalise his accounts, and leave. The manager said to himself, “What can I do, now that my master is dismissing me? I am too weak to dig, and too ashamed to beg.” So the manager devised a plan, to ensure that when he left his employment, people would welcome him into their homes. He summoned his master’s debtors, one by one, and asked them how much they owed. One owed a hundred sacks of wheat; the manager told him to sit down, take his account, and quickly change it to eighty. Another owed a hundred jugs of oil; the manager told him to take his account, and change it to fifty. And the rich man was actually impressed to see just how expertly the dishonest manager could work to protect his own interests. For the children of this age are more expert than the children of light in dealing with their own generation! So I tell you, use your worldly wealth to make friends for yourselves, so that you have friends who will welcome you into their homes when all your worldly wealth is gone. Now only those who do what is right with minor things will be trusted with greater things. So do what is right with your worldly wealth, and you will be entrusted with true riches. Do what is right for others, and they will do what is right for you. You cannot serve two masters, for you will love one, and hate the other: you cannot serve both God and worldly wealth.’

Luke 1613b-15,19-31Luke 16.13b-15,19-31

The Pharisees loved their worldly riches. They mocked Jesus, when they heard him say that you cannot serve both God and worldly wealth. Jesus said to them, ‘You make yourselves look righteous to others, but God sees your heart; and the things that you value, God despises. And he told them this parable. ‘There was a rich man, dressed in purple, and fine linen, feasting, and living in luxury, every day. At his gate lay a poor man, called Lazarus, hungry, and ready to eat whatever scraps fell from the rich man’s table; and the dogs would come, and lick his sores. Now the poor man died, and was carried away by the angels, to be with Abraham. The rich man also died, and was buried; and from his great suffering, in the place of the dead, he looked up, and saw Abraham, far away, and Lazarus at his side; and he called out, “Father Abraham, have mercy on me! I beg you, send Lazarus, to dip the tip of his finger in water, to cool my tongue; for I am in agony in these flames!” But Abraham said, “My son, you received good things in your life, while Lazarus knew only suffering. And now, he is comforted here, while you suffer. And a deep chasm lies between there and here, that no one can cross.” He replied, “Then I beg you, send Lazarus to warn my five brothers, so that they will not come to this place of torment.” Abraham said, “They have Moses, and the prophets. They should listen to them.” He replied, “But father Abraham, they will listen if someone is sent to them from the dead.” But Abraham said, “If they do not listen to Moses and the prophets, they will not believe even if someone rises from the dead.”’

Luke 175-10Luke 17.5-10

The apostles said to the Lord, ‘Increase our faith!’ And the Lord said to them, ‘If you had faith the size of a mustard seed, you could tell this tree to go and plant itself in the middle of the sea, and it would be done.’ And the Lord said to them, ‘When a servant comes in, from ploughing the field, or tending the sheep, he does not sit down to eat with his master, but at his master’s command, he prepares and serves his master’s supper, before making his own. And he expects no thanks. In the same way, when you have done all that you are commanded to do, you should have the humility of a servant, and say, “We have only done what we ought to have done.”’

Luke 1711-19Luke 17.11-19

On his way to Jerusalem, Jesus passed through the region between Galilee and Samaria. As he entered a village, he was approached by ten people suffering with leprosy. Keeping their distance, they called out, ‘Jesus, Master, have mercy on us!’ Jesus said to them, ‘Go and present yourselves to the priests.’ And as they went, they were made clean. One of them, seeing that he was healed, turned back, praising God with a loud voice. And he fell at Jesus’ feet, and thanked him. And he was a Samaritan. Jesus said, ‘Surely ten were made clean? Where are the other nine? Has none returned, to give glory to God, except this foreigner?’ And he said to the Samaritan, ‘Get up, and go on your way; your faith has made you well.’

Luke 181-8aLuke 18.1-8a

Jesus said, ‘In a city, there was a judge, who respected neither God nor the people. In the same city, there was a widow, who kept on coming to the judge, saying, “Grant me justice against my opponent!” At first, the judge refused. But eventually, the judge said to himself, “I respect neither God nor the people, but because this widow keeps bothering me, I will grant her justice, before she wears me out.”’ And Jesus said to his disciples, ‘Keep on praying, and do not lose heart. For God will surely grant justice, and quickly, to God’s chosen ones, who call out to God, night and day.’

Luke 189-14Luke 18.9-14

Amongst those who came to hear Jesus were some who had great confidence in their own righteousness, and regarded others with contempt. Jesus told them this parable. ‘Two men went up to the temple to pray. One was a Pharisee; the other was a collector of the Roman taxes. The Pharisee stood confidently, and said: “O God, I thank you that I am not like all the other people - thieves, liars, and adulterers - or even that tax collector! I fast twice a week! I give a tenth of all my income to the temple!” But the tax collector stayed back, at a distance, and would not even look up to heaven, but, with his hand on his heart, said, “God, have mercy on me, a sinner.” I tell you, it was the tax collector, not the Pharisee, who returned home righteous in the sight of God. For those who place themselves above others will be brought down. But those who choose to be humble will be lifted up.’

Luke 191-10Luke 19.1-10

Jesus was passing through Jericho on his way to Jerusalem. Zacchaeus, a wealthy chief tax-collector, could not see over the crowds to see who Jesus was. So he ran ahead and climbed into a tree on the route that Jesus was following. When Jesus saw him there, he said, ‘Zacchaeus, come down at once, for I must stay at your house today.’ Zacchaeus came down quickly from the tree, and welcomed Jesus into his home. Those who saw this began to complain, saying that Jesus had gone to be the guest of someone completely unworthy. But Zacchaeus said to Jesus, ‘My Lord, half of all my possessions I will give to the poor. And if I have cheated anyone of anything, I will pay it back four times over.’ And Jesus said, ‘Today, salvation has come to this house. For Zacchaeus also is a child of Abraham. And the Son of Man came to seek out and rescue the lost.’

Luke 1935-40Luke 19.35-40

The disciples brought the foal to Jesus, and threw their cloaks across it. As Jesus set off, riding the foal, down the Mount of Olives, people spread their cloaks on the road in front of him. As they approached Jerusalem, the whole crowd of disciples began to praise God joyfully for all the deeds of power they had seen, shouting out, ‘Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest!’ Some of the Pharisees in the crowd said to Jesus, ‘Teacher, order your disciples to stop.’ Jesus said, ‘I tell you, if the people were silent, the stones would shout out.’

Luke 1941-48Luke 19.41-48

Jesus approached Jerusalem, surrounded by the crowds. And when he saw the city, he wept, and said, ‘O Jerusalem, if only you had seen and understood the way of peace! But the day will come when your enemies will surround you on every side! They will crush you to the ground - you, and your children within you! Not one stone will be left upon another; because you did not recognise that the day would come when God would call you to account.’ When Jesus entered the city, and entered the temple courtyard, he began to drive out those who were trading there, saying to them, ‘The scripture says “My house shall be a house of prayer” - but you have made it a den of thieves!’ Then, every day, he was teaching in the temple. And the chief priests, the teachers of the law, and other leaders of the people, were looking for a way to destroy him. But they could find nothing that they could do, because the people were eager to hear his every word.

Luke 215-19Luke 21.5-19

The disciples were admiring the temple, with its fine stone-work, and its many offerings and gifts. Jesus said, ‘The day will come when all of this will be torn down. Not one stone will be left upon another.’ The disciples asked Jesus, ‘When will this happen? And what will be the sign that these things are about to take place?’ Jesus said, ‘Do not be misled. Many will come claiming that the time is near, even claiming to speak in my name. Do not follow them. And when you hear of wars and rebellions, do not be afraid. All these things must happen, but they do not mean that the end is near. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes, famines, and plagues. There will be terrifying sights in the sky. Even before all this, they will persecute you. They will arrest you, and hand you over to courts, and prisons, and to kings, and governors, because of my name. And there, you will be my witnesses. Do not worry in advance about what you will say, for I will give you words, and a wisdom, that no one will be able to refute, or contradict. You will be betrayed by parents, brothers, and friends; some of you will be put to death. But even when you are hated by all because of my name, you will come to no harm. And in your endurance, you will find life.’

Luke 2125-28,34-36Luke 21.25-28,34-36

Jesus said, ‘In those days, even the powers of the heavens will be shaken: the sun and the moon and the stars. On the earth, there will be distress amongst the nations; and in the oceans, the thundering of the waves. And people will be in fear for all that is coming upon the world. Then they will see the Son of Man, coming in a cloud, with power and great glory. When these things begin to take place, stand up, and raise your heads, because your salvation is drawing near. These things will come upon all who live on the face of the whole earth - so be ready. Do not let your hearts be weighed down by the excesses and worries of this present age, for that day to catch you unexpectedly. Be alert at all times, praying that you will have the strength to escape all these things, and to stand, on that day, in the presence of the Son of Man.’

Luke 2214-23Luke 22.14-23

When the time came for the Passover meal, Jesus took his place, at the table, with the apostles. Jesus said to them, ‘I have longed to eat this Passover with you before I suffer; for I will not eat it again until it is fulfilled in the kingdom of God.’ Then Jesus took a cup, and after giving thanks, he said, ‘Take this, and divide it amongst yourselves; for I will not drink the fruit of the vine again until the kingdom of God has come.’ Then Jesus took bread, and when he had given thanks, he broke the bread, and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And in the same way, after supper, he took the cup, saying, ‘This cup is the new covenant, in my blood, which is poured out for you. And see, the one who betrays me is here with me. His hand is on the table with mine. For the Son of Man departs as it has been determined. But woe to the one who betrays him!’ And they began to question amongst themselves, which one of them it could be that would do this.

Luke 2224-30Luke 22.24-30

They also began to dispute amongst themselves, which one of them should be considered the greatest. But Jesus said to them, ‘The rulers of the nations lord it over them; and those with great authority are called benefactors. But it shall not be so with you. The greatest amongst you must become like the least, and the leader must become like one who serves - just as I am amongst you as one who serves. You are the ones who have stood by me in my trials. And I grant you a kingdom, just as my Father has granted a kingdom to me. You will eat and drink at my table in my kingdom, and sit on thrones, and serve justice.

Luke 2231-34Luke 22.31-34

Now Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you, Simon, that your faith may not fail. And when you return, strengthen your brothers.’ Simon Peter replied, ‘Lord, I am ready to go with you, to prison, and to death!’ Jesus said, ‘I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.’

Luke 2235-38Luke 22.35-38

Then Jesus said to the disciples, ‘You know that when I sent you out without purse, or bag, or sandals, you lacked nothing. But now, take your purse, and your bag. And if you have no sword, sell your cloak and buy one. The scripture says, “He was counted amongst the lawless”; and now this is being fulfilled in me.’ The disciples said, ‘Lord, here are two swords.’ And Jesus replied, ‘It is enough.’

Luke 2239-46Luke 22.39-46

Then they went out to the Mount of Olives, Jesus leading, and the disciples following. And when they had reached the place, Jesus said to them, ‘Pray, that you may not have to enter the time of temptation, testing, and trial.’ And Jesus withdrew from them, about a stone’s throw, and knelt down, and prayed, ‘Father, if you are willing, remove this cup from me; yet not my will, but yours, be done.’ Then an angel, from heaven, appeared to him, and gave him strength. And he prayed with greater anguish; and his sweat became like great drops of blood, falling to the ground. When Jesus got up from prayer, he came to the disciples, and found them sleeping, exhausted by grief. Jesus said to them, ‘Why are you sleeping? Get up, and pray that you may not have to enter the time of temptation, testing, and trial.’

Luke 2247-54aLuke 22.47-54a

While Jesus was still speaking, a crowd appeared. Amongst them were the chief priests, the temple guards, and the elders. And Judas, one of the twelve, was leading them. Judas approached Jesus, as if to greet him with a kiss. And Jesus said, ‘Judas, do you betray the Son of Man, with a kiss?’ When those who were around Jesus saw what was happening, they asked Jesus whether they should use their swords. One of them struck the servant of the high priest, cutting off his right ear. But Jesus said, ‘No more of this!’ And Jesus touched the servant’s ear, and it was healed. Then Jesus said to those who had come to arrest him, ‘Day after day, I was in your temple, teaching, and you did not arrest me. And now you come out with swords and clubs, to arrest me like an outlaw. But this is your hour, and the power of darkness.’ Then they seized Jesus, and led him away to the house of the high priest.

Luke 2254b-62Luke 22.54b-62

Peter followed, at a distance. The guards lit a fire, in the middle of the courtyard, and sat down together. Peter sat amongst them. In the light from the fire, Peter was noticed by one of the women who worked there. She observed him carefully, then said, ‘This man was with him.’ But Peter denied it, saying, ‘Woman, I do not know him.’ A short time later, another said to him, ‘You are one of them!’ But Peter said, ‘I am not!’ About an hour later, another was insisting, ‘Surely this man was with him, for he is a Galilean.’ But Peter said, ‘I do not know what you mean.’ At that very moment, while Peter was still speaking, the cock crowed. And the Lord turned, and looked at Peter. And Peter remembered that the Lord had said to him, ‘Before the cock crows, today, you will deny me three times.’ And Peter went out, and wept bitterly.

Luke 2263-65Luke 22.63-65

The guards who were detaining Jesus began to mock him; blindfolding him, and beating him; and saying, ‘If you are a prophet, tell us who struck you;’ and many other insults against him.

Luke 2266-71Luke 22.66-71

When daylight came, the chief priests and the scribes assembled, and they had Jesus brought before them. They said to him, ‘If you are the Messiah, tell us.’ Jesus said, ‘If I were to tell you, you would not believe. And if I were to question you, you would not answer. But soon, the Son of Man will be seated at the right hand of the power of God.’ They said, ‘Then you are the Son of God?’ Jesus said to them, ‘You say that I am.’ They said, ‘We need no further witnesses. We have heard it ourselves, from his own lips.’

Luke 231-7Luke 23.1-7

The assembly arose, and they took Jesus to Pilate. There, they made their accusations against him: ‘We found this man subverting our nation, forbidding the payment of taxes to the emperor, and declaring himself to be the Messiah - the anointed king.’ Pilate asked Jesus, ‘Are you the King of the Jews?’ Jesus replied, ‘You have said it.’ But Pilate said, to the chief priests, and to all those assembled, ‘I find no basis for an accusation against this man.’ But they were insistent, saying, ‘He stirs up the people, teaching throughout Judea, from Galilee, where he began, and now here, in Jerusalem.’ When Pilate heard this, he enquired whether Jesus was Galilean, as this would place Jesus under Herod’s jurisdiction. On hearing that Jesus was indeed Galilean, Pilate sent Jesus to Herod, who was in Jerusalem at that time.

Luke 238-12Luke 23.8-12

When Herod saw Jesus, he was glad, because he had been wanting to see Jesus for some time, having heard about him, and was hoping to see him perform some sign. Herod questioned Jesus at length, but Jesus gave no answer. The chief priests and the scribes continued accusing Jesus. Herod and his soldiers began to treat Jesus with contempt. Mocking him, they put an elegant robe on him, and sent him back to Pilate. And Herod and Pilate became friends that day, where previously there had been hostility between them.

Luke 2313-19Luke 23.13-19

Pilate now called together the chief priests, the rulers, and the people, and said to them, ‘You brought me this man, accusing him of subverting the people. I have examined him in your presence, and I have found nothing that makes him guilty of the accusations you have made against him. Neither has Herod, for he sent him back to us. He has done nothing deserving death. I will have him flogged, and release him.’ But they all shouted out, ‘Away with him! Release Barabbas!’ (Barabbas had been imprisoned for insurrection, and for murder.)

Luke 2320-25Luke 23.20-25

Pilate, wanting to release Jesus, appealed to them again; but those who were gathered began shouting out that Jesus should be crucified. A third time, Pilate said to them, ‘Why, what evil has he done? I find no reason for his death. I will have him flogged, and release him.’ But they continued shouting out their demand that he should be crucified. And their voices prevailed; and Pilate declared that their demand should be granted; and Pilate released Barabbas, as they had demanded - the one who had been imprisoned for insurrection and for murder - and Jesus, he delivered up to their will.

Luke 2326-32Luke 23.26-32

As they led Jesus away, they seized Simon, from North Africa, who was travelling into Jerusalem. And they laid the cross on him, and made him carry it, behind Jesus. A great number of people followed behind, including women, who were weeping for him. But Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me, but weep for yourselves, and for your children. For the days are coming when many will declare the childless woman fortunate, and blessed. And people will long for the mountains and the hills to fall on them and cover them. For if this is what they do when the wood is green, what will they do when it is dry.’ Two criminals were also being led away, to be put to death with him.

Luke 2333-43Luke 23.33-43

And when they came to the place called The Skull, they crucified him there, with the criminals, one on his right, and one on his left. Jesus said, ‘Father, forgive them; for they do not know what they are doing.’ And they cast lots to divide his clothing. The people stood watching. But the rulers mocked him, saying, ‘He saved others; let him save himself, if he is God’s anointed, God’s chosen one!’ The soldiers also mocked him, approaching him to offer sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ For the inscription, written above him, said, ‘The King of the Jews.’ One of the criminals crucified alongside him also mocked him, saying, ‘If you are the Messiah, save yourself - and us!’ But the other criminal said to him, ‘Have you no fear of God? We are being punished for our crimes, but this man has done no wrong.’ Then he said, ‘Jesus, remember me, when you come into your kingdom.’ Jesus replied, ‘Truly, I tell you, today you will be with me in Paradise.’

Luke 2344-49Luke 23.44-49

It was now about noon. And for three hours, darkness came over the whole land. For the light of the sun failed. And the curtain of the temple sanctuary was torn in two. Then Jesus cried out, ‘Father, into your hands I commit my spirit.’ And saying this, he breathed his last. The centurion, seeing all that had taken place, praised God, saying, ‘Surely, this was a righteous man.’ And all those who had gathered to witness these things now returned home, beating their breasts. And all those who knew Jesus, and the women who had followed him from Galilee, looked on at these things, from a distance.

Luke 2350-56Luke 23.50-56

Now there was a good and righteous man named Joseph, from Arimathea, who was waiting expectantly for the kingdom of God. He was a member of the Hebrew council, but he had not consented to their plan or action. He went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in an unused tomb, which had been carved out from the rock. The women who had come with Jesus from Galilee followed behind, and saw the tomb where the body was laid. They returned, and prepared spices and ointments; but it was evening, and the sabbath was beginning, and for the sabbath day, they rested, in accordance with the commandment.

Luke 241-12Luke 24.1-12

At first light, on the first day of the week, the women took the spices they had prepared, and made their way to the tomb. On arriving, they found the stone had been rolled away from the entrance to the tomb. They entered, but they did not find the body. As they were wondering what this could mean, they were suddenly overwhelmed, as two figures in bright shining garments appeared. The women were afraid, and bowed down to the ground, but they said to them, ‘Why do you look for the living among the dead? He is not here. He is risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified; and on the third day, rise again.’ And they remembered his words. And returning from the tomb, Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them, told all this to the eleven apostles, and to the others, but they did not believe them. But Peter got up, and ran to the tomb. And stooping down to look in, he saw only the linen burial cloths to one side, by themselves. And he returned to his home, wondering at what had happened.

Luke 2413-35Luke 24.13-35

That same day, the first day of the week, two of the disciples were walking to a village called Emmaus, about seven miles from Jerusalem, talking with each other about everything that had happened. While they were talking, and discussing these things, Jesus himself came near, and walked with them, but their eyes were kept from recognising him. Jesus asked them what they were discussing as they were walking along. They stood still, looking downcast. One of them said, ‘You must be the only person, in all Jerusalem, who does not know the things that have happened there, in recent days.’ Jesus asked them, ‘What things?’ They said, ‘About Jesus of Nazareth, a prophet, mighty in word and deed, in the sight of God, and all the people. And how our chief priests and elders handed him over to be condemned to death, and crucified. We had hoped that he was the one to save Israel. It is now the third day since these things took place, and some women from our group astounded us. They were at the tomb early this morning. They did not find his body, but came back and told us that they had seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said.’ Jesus said to them, ‘How foolish you are, and how slow to believe all that the prophets have declared! For it was necessary that the Messiah should suffer these things, and only then enter into his glory.’ And beginning with Moses, and the prophets, Jesus explained to them all the scriptures concerning himself. As they came near to the village, Jesus walked on ahead, as if he intended to go on. But they persuaded him to stay with them, as it was already late, and becoming dark. When they came to eat, Jesus took bread, blessed it, broke it, and gave it to them. Then their eyes were opened, and they recognised him. And he disappeared from their sight. And now, they each told the other how their hearts had burned within them as he had talked with them, on the road, and opened the scriptures to them. That same hour, they returned to Jerusalem, and found the eleven, and those with them, gathered together. They were saying, ‘The Lord has risen, and has appeared to Peter!’ And the two disciples told them what had happened on the road, and how the Lord had been made known to them in the breaking of bread.

Luke 2436-48Luke 24.36-48

The gathered disciples were talking about all that they had heard and seen, when Jesus himself stood amongst them, and said, ‘Peace be with you.’ They were astonished, and feared that they were seeing a ghost. Jesus said to them, ‘Why are you afraid, and why is there doubt in your hearts? Look at my hands and my feet - touch, and see - for a ghost does not have flesh and bones as you see that I have.’ Overwhelmed by joy and amazement, the disciples were hardly able to believe that Jesus himself was standing amongst them. Jesus said, ‘Do you have anything here to eat?’ They gave him a piece of fish, and he took it, and ate in their presence. Then he said to them, ‘Everything that is written about me, in the law of Moses, in the prophets, and in the psalms, must be fulfilled.’ And he opened their minds to understand the scriptures, where it is written that the Messiah is to suffer, and to rise from the dead on the third day; and that repentance, and forgiveness, will be proclaimed, in his name, to all nations, beginning from Jerusalem. And he said to them, ‘You are witnesses to these things.’

Luke 2444-53Luke 24.44-53

Jesus opened the minds of the disciples to understand the scriptures, saying to them: ‘Everything that is written about me, in the law of Moses, in the prophets, and in the psalms, must be fulfilled: that the Messiah must suffer, and rise from the dead on the third day; and then repentance, and forgiveness, will be proclaimed, to all nations, in his name, beginning from Jerusalem. You are witnesses to these things. And now I am sending you the gift that my Father promised; so stay here in the city until you have been clothed with power from on high.’ Then he led them out of Jerusalem to Bethany, and there, lifting up his hands, he blessed them. And while he was blessing them, he withdrew from them, and was taken up into heaven. And they worshipped him. They returned to Jerusalem filled with joy. And they were continually in the temple, praising God.

John

John 11-12,14John 1.1-12,14

In the beginning was the Word, and the Word was with God, and the Word was God. The Word was in the beginning with God. Through the Word, all things came into being. And in the Word was life - the life that was the light of all people. That light now shines in the darkness, and the darkness has not overcome it. There was a man sent from God, whose name was John. John himself was not the light, but came to bear witness to the light. The true light, bringing light to all, was coming into the world. He was in the world - the world that came into being through him - and yet the world did not know him. He came to his own, and his own did not receive him. But all who did receive him - all who believed in his name - he called to become children of God. And the Word became flesh, and dwelt amongst us. And we have seen his glory - the glory of the Father’s only Son, full of grace and truth.

John 116-18John 1.16-18

From these riches of grace and truth, we have all received, grace upon grace. For while the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God; but the only Son, who is close to the Father’s heart, has made God known.

John 16-8,19-28John 1.6-8,19-28

There was a man sent from God, whose name was John. John himself was not the light, but came to bear witness to the light. The temple authorities in Jerusalem sent a delegation to the place where John was baptising. They demanded of John, ‘Who are you?’ And John told them plainly, ‘I am not the Messiah.’ So they asked him, ‘What then? Are you Elijah? Are you the prophet?’ And when John said that he was not, they asked him again, ‘Who are you? Let us have an answer for those who sent us! What do you say about yourself?’ And John said (using the words of the prophet Isaiah), ‘I am the voice crying out in the wilderness, “Make straight the way of the Lord.”’ They asked him, ‘Then why are you baptising, if you are not the Messiah, and not Elijah, and not the prophet?’ And John answered them, ‘I baptise in water, but amongst you stands one you do not know, the one who is coming after me; and I am not worthy even to be his servant.’

John 123,26b-27,29John 1.23,26b-27,29

John the Baptist said, ‘I am the voice crying out, in the wilderness, “Make straight the way of the Lord,” as the prophet Isaiah has said. But amongst you stands one you do not know, the one who is coming after me. And I am not worthy even to be his servant.’ The next day, John saw Jesus coming towards him, and declared, ‘Here is the Lamb of God, the one who takes away the sin of the world!’

John 129-34John 1.29-34

John the Baptist saw Jesus coming towards him, and said, ‘Here is the Lamb of God: the one who takes away the sin of the world; the one who comes after me, but ranks ahead of me, because he existed before I was born. When God sent me to baptise with water, God said that I would see the Spirit descend on the one who is to baptise with the Holy Spirit. I came baptising with water to make known to Israel the one who is to baptise with the Holy Spirit. And now, I have seen the Spirit descending from heaven like a dove, and resting upon him. And so I declare that this is the Son of God.’

John 135-42John 1.35-42

The next day, John the Baptist was standing with two of his disciples when Jesus passed by. John said to them, ‘Look, here is the Lamb of God!’ And the two disciples followed Jesus. When Jesus turned and saw them following him, he said to them, ‘What is it that you are looking for?’ They asked Jesus, ‘Teacher, where are you staying?’ Jesus replied, ‘Come and see.’ And they spent the rest of that day with Jesus. One of the two was Andrew. Andrew went to find his brother Simon, and said to him, ‘We have found the Messiah, the Christ’. And Simon went with Andrew to the place where Jesus was staying. Jesus looked at Simon, and said, ‘You are Simon, son of John, but you will be called Peter, the Rock.’

John 21-11John 2.1-11

There was a wedding, at Cana, in Galilee. The mother of Jesus was there. Jesus and his disciples were also guests at the wedding. The wine ran out, and Jesus’ mother came to Jesus, and said, ‘They have no wine.’ Jesus said to his mother, ‘What is that to you, or to me? My time has not yet come.’ But his mother said to the servants, ‘Do whatever he tells you.’ Jesus pointed to the stone water-jars, used for ceremonial washing. There were six, holding about six hundred litres in all. Jesus told the servants to fill the jars with water. And they filled them to the brim. Jesus said, ‘Now draw some out, and take it to the chief steward.’ They took some to the chief steward, and he tasted it. And the water had become wine. The servants who had taken it to the chief steward knew where it had come from, but the chief steward did not know. When the chief steward tasted it, he called the bridegroom, and said, ‘Everyone serves the best wine first, and the cheaper wine later, when the guests have had plenty to drink. But you have kept the best wine until now.’ This was the first of the signs by which Jesus revealed his glory; and his disciples believed in him.

John 213-22John 2.13-22

The Passover festival was near, and Jesus went up to Jerusalem. In the temple, he found traders, selling cattle, sheep, and doves; and money-changers, seated at tables. Making a whip of cords, he drove them all out of the temple - and the sheep and the cattle with them. He scattered the coins of the money-changers, overturning their tables. He said to those who were selling doves, ‘Get those out of here - for you are making my Father’s house into a market-place!’ And his disciples remembered the scripture that says, ‘Zeal for your house will consume me’. The temple authorities said to Jesus, ‘What sign can you show us, that gives you the authority to do this?’ Jesus answered them, ‘Destroy this temple, and in three days, I will raise it up.’ They said, ‘This temple has been under construction for forty-six years, and you will raise it in three days?’ But he was speaking of the temple of his body. After Jesus was raised from the dead, his disciples remembered these words, and they understood the scriptures, and the words that Jesus had spoken.

John 31-16John 3.1-16

The Pharisee Nicodemus came to Jesus by night, saying, ‘Teacher, we know, by the signs that we have seen you do, that you have come from God, and that God is with you.’ Jesus said, ‘To see the kingdom of God, you must be reborn, from above.’ Nicodemus said, ‘How can anyone be born a second time?’ Jesus said, ‘To enter the kingdom of God, you must be born of both water and spirit. Flesh is born of flesh, and spirit is born of spirit, so do not be taken aback when I say, “You must be reborn, from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said, ‘How can this be?’ Jesus said, ‘You are a teacher of Israel, and yet you do not see, or hear, or understand. You do not believe when I speak of what you see on earth, so how will you believe when I speak of heaven? No one has ascended into heaven - but the Son of Man came down from heaven. And the Son of Man must be lifted up (as the serpent was lifted up by Moses in the wilderness), so that whoever believes in the Son of Man may have everlasting life. God so loved the world that God gave the only Son of God, so that everyone who believes in the Son of God will not be lost, but will have everlasting life.’

John 316-21John 3.16-21

God so loved the world that God gave the only Son of God, so that everyone who believes in the Son of God will not be lost, but will have everlasting life. For God sent the Son into the world not as judge, but as saviour; and those who believe in the Son of God are no longer under judgement; but those who do not believe remain under judgement, for the light has come into the world, and those who do not believe have loved darkness more than light. Because their deeds are evil, they hide from the light, out of fear that their evil deeds will be exposed. But those whose deeds are honest, and true, come to the light, and the light reveals that God is in the good deeds that they do.’

John 45-14John 4.5-14

Jesus approached a town in Samaria, on land that Jacob had once given to his son Joseph. Tired out by the journey, Jesus sat down by Jacob’s Well, while his disciples went into town to buy food. At about midday, a woman of Samaria came to draw water from the well. Jesus asked her to draw some water for him to drink. Now Jews do not share things with people of Samaria, so the woman said to Jesus, ‘It is strange that you, being Jewish, are requesting a drink from me, a woman of Samaria.’ Jesus said, ‘If you knew the generosity of God, and who it is that is asking you for a drink, you would have asked him for the gift of living water.’ The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where would you get that living water? Are you greater than our ancestor Jacob, who gave us this well, and drank from it himself, with his sons, and all their livestock?’ Jesus said, ‘Everyone who drinks this water will be thirsty again. But those who drink the water that I give will never be thirsty. The water that I give will become, within them, a flowing fountain of water for eternal life.’

John 61-21John 6.1-21

Jesus crossed to the far side of the Sea of Galilee. A large crowd kept following him, because they saw the miraculous signs that he was doing, healing the sick. Jesus went up on to the hillside, and sat down there, with his disciples. It was just before the Hebrew festival of the Passover. When Jesus looked up, and saw the large crowd, coming towards him, he said to Philip, ‘Where are we to buy bread, for all these people to eat?’ Jesus said this to test Philip, for Jesus himself knew what he was going to do. Philip answered Jesus, ‘Six months wages would not buy enough bread for each of them to have even a small piece.’ But Andrew (the brother of Simon Peter) said to Jesus, ‘There is a boy here with five barley-loaves, and two fish; although that is nothing, amongst so many.’ Jesus said, ‘Tell the people to sit down.’ There was grass there, and the people sat down; about five thousand in all. Then Jesus took the five barley-loaves, and when he had given thanks, he distributed them to those who were seated; and in the same way, the fish, as much as they wanted. When they had all had enough to eat, Jesus told his disciples to gather up the pieces left over, so that nothing would be wasted. And gathering up the pieces, they filled twelve baskets. When the people saw the sign that Jesus had done, they began to say, ‘This is surely the prophet, who was to come into the world.’ When Jesus realised that they were about to take him by force to make him their king, he withdrew again, to the mountain, by himself. When evening came, and it was becoming dark, Jesus had still not returned. The disciples went down to the lake, got into a boat, and set out to cross the lake, in the dark. The lake became rough, with a strong wind blowing. When they had rowed about three or four miles, they saw Jesus, walking on the lake, towards the boat, and they were overcome with fear. But Jesus said to them, ‘Do not be afraid.’ And as soon as they received him into the boat, they found that they had safely reached the shore.

John 622-35John 6.22-35

Some from the crowd stayed overnight, at the lakeside, at the place where Jesus had given thanks over the bread, and the whole crowd had eaten. In the morning, when they realised that both Jesus and the disciples had left, they went by boat to Capernaum, to look for Jesus there. When they found Jesus, they asked him, ‘Teacher, when did you come here?’ Jesus said, ‘You have come to find me, not because you understood the meaning of the sign that you witnessed, but because you ate your fill of bread! Do not work for the food that perishes, but work for the food that endures for eternal life - the food that the Son of Man will give you; for it is on the Son of Man that God the Father has set his seal.’ They said to him, ‘What must we do to be doing the work of God?’ Jesus said, ‘This is the work of God: that you believe in the one that God has sent.’ So they said to him, ‘What sign are you going to give us, so that we may see it, and believe in you? Our ancestors ate manna in the wilderness; it says, “He gave them bread from heaven to eat.”’ Jesus said to them, ‘It was not Moses who gave you the bread from heaven; it is my Father who gives you the true bread from heaven - the bread of God that comes down from heaven and gives life to the world.’ They said to him, ‘Sir, give us this bread always.’ Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’

John 641-51John 6.41-51

They began to complain about Jesus, because he said, ‘I am the bread that came down from heaven.’ They were saying, ‘This is Jesus, the son of Joseph. We know his father, and his mother. How can he say that he came down from heaven.’ Jesus said, ‘Do not complain amongst yourselves at what I have said. The only one who has seen the Father is the one who has come down from God; and everyone who comes to me is drawn to me by the Father who sent me; and I will raise them up on the last day. It says in Isaiah, “They shall all be taught by God.” Everyone who hears the word of the Father, and learns from the Father, will come to me. And everyone who believes and trusts in me will have eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and died. But here is the bread that comes down from heaven, that you may eat, and not die. I am the living bread that comes down from heaven. Whoever eats this bread will live for ever. And my body is the bread that I give for the life of the world.’

John 651-58John 6.51-58

Jesus said, ‘I am the living bread that comes down from heaven. Whoever eats this bread will live for ever. And my body is the bread that I give for the life of the world.’ They argued amongst themselves, about how Jesus could describe his body as bread, to eat. Jesus said to them, ‘Truly, I tell you: unless you eat the body of the Son of Man, and drink his blood, you have no life in you. Those who eat my body and drink my blood have eternal life, and I will raise them up on the last day. I will live in them, and they will live in me. They will live as one with me, just as I live as one with the Father who sent me. I am the true and living bread that comes down from heaven. Your ancestors ate their bread from heaven, and they died. But all who eat this bread from heaven will live for ever.’

John 658a,c,60-69John 6.58a,c,60-69

Jesus said, ‘I am the true and living bread that comes down from heaven. All who eat this bread will live for ever.’ Many of the disciples said that this teaching was difficult to understand. Jesus said, ‘Some of you will see the Son of Man ascending, back up, into heaven. The spirit gives life; the flesh counts for nothing; and the words that I have spoken to you are spirit, and life. The call to follow me is a gift from the Father; and yet, still, amongst you, there are some who do not believe.’ For Jesus knew, from the beginning, who did not believe; and he knew who would betray him. Many of the disciples now turned away, and no longer went about with him. Jesus asked the twelve whether they also would now turn away. Simon Peter said, ‘Lord, there is no other that we could follow. You have the words of eternal life. We have come to believe, and to know, that you are the Holy One of God.’

John 737-39John 7.37-39

On the final day of the festival of the harvest, in Jerusalem, Jesus was again teaching in the temple. Jesus said, ‘Let all who are thirsty come to me and drink. And, as the scripture says, all who believe in me will have streams of living water flowing from within.’ By this, Jesus meant the Spirit, which all who believed in him would receive after he had been glorified.

John 82-11John 8.2-11

Early in the morning, Jesus came again to the temple. All the people gathered around him, and he sat down, and began to teach them. Then the scribes and the Pharisees brought to him a woman who had been caught in adultery; and making her stand there, in front of all the people, they said to Jesus, ‘Teacher, this woman was caught in the very act of committing adultery. In the law, Moses commanded us to stone such women. What do you say?’ They said this to test Jesus, so that they might have some charge to bring against him. Jesus bent down, and wrote, with his finger, on the ground. As they kept on questioning him, he straightened up and said to them, ‘Let the one who is without sin cast the first stone.’ And once again, he bent down and wrote on the ground. Having heard these words they went away, one by one, beginning with the eldest, until Jesus was left alone with the woman standing there. Jesus straightened up and said to her, ‘Where are they? Has no one condemned you?’ She said, ‘No one, sir.’ And Jesus said, ‘Neither do I condemn you. Go on your way, and do not sin again.’

John 91-7,14,16-17,33-39John 9.1-7,14,16-17,33-39

After leaving the temple, Jesus and his disciples saw a man who had been blind from birth. The disciples asked Jesus, ‘Why was this man born blind? Was it for his own sins, or for the sins of his parents?’ Jesus answered, ‘Neither; but that the works of God could be revealed in him. I am the light of the world, and while it is day, we must do the works of the one who sent me.’ Then Jesus spat on the ground, made mud with the saliva, and spread the mud on the man’s eyes, saying to him, ‘Go and wash in the pool of Siloam’ (which means Sent). The man went, and washed; and came back, able to see. All of this happened on the sabbath. The Pharisees began to argue amongst themselves. Some insisted, ‘This Jesus cannot be from God, for he does not observe the sabbath.’ But others said, ‘If he were a sinner, he could not perform such signs.’ The man who had been healed of his blindness said, ‘Surely his good works show that he is a prophet.’ The Pharisees said, ‘You were born in sin, and you presume to teach us?’ And they drove him out. Jesus found him, and said to him, ‘Do you believe in the Son of Man?’ He answered, ‘Who is that, sir? Tell me, so that I may believe.’ Jesus said, ‘You have seen him, and you are speaking with him.’ He said, ‘Lord, I believe;’ and worshipped him. Jesus said, ‘For judgement I have come into the world: to bring sight to the blind, and to expose the blindness of those who think they can see.’

John 101-10John 10.1-10

Jesus said to the Pharisees: ‘When the shepherd goes to the sheepfold, the gatekeeper welcomes him in. The shepherd then calls his sheep by name, and leads them out. And they follow him, because they know his voice. The thief climbs in another way, but the sheep will not follow him. They keep away from him, because they do not know his voice.’ The Pharisees did not understand what Jesus was saying to them. So Jesus said to them, ‘I am the gate for the sheep. Whoever enters by the gate will be safe, free to come in, and go out, and find pasture. All who came before me were thieves and robbers, coming only to steal, and kill, and destroy. But the sheep did not listen to them. I came that they may have life, and life in all its fullness.’

John 1011-18John 10.11-18

Jesus said to the Pharisees: ‘I am the good shepherd, who will lay down his life for the sheep. The hired hand runs away when the wolf attacks and scatters the sheep. But I am the good shepherd. I know my own sheep, and they know me; just as the Father knows me, and I know the Father. And I lay down my life for the sheep. I have other sheep, that do not belong to this sheepfold. They will also listen to my voice, and come to me, so that there will be one flock, and one shepherd. And now, in the love of the Father, and as the Father has decreed, I am ready to lay down my life - and receive it back again. No one takes my life from me: I lay it down of my own accord.

John 1022-30John 10.22-30

It was the time of the winter festival of Hanukkah, and Jesus was in the temple. The religious leaders gathered around Jesus, and said to him, ‘How long will you keep us in suspense? If you are the Messiah, tell us plainly.’ Jesus said, ‘I have told you already. And you have seen all that I do in my Father’s name. And yet, still, you do not believe - because you do not belong to my sheep. My sheep listen to my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. My all-powerful Father has given them to me. No one can snatch them out of the Father’s hand - and I and the Father are one.’

John 1120b-45John 11.20b-45

When Martha heard that Jesus was coming, she went out to meet Jesus, while Mary stayed at home. Martha said to Jesus, ‘Lord, if you had been here, my brother Lazarus would not have died. But even now, I know that God will give you whatever you ask.’ Jesus said to Martha, ‘Your brother will rise again.’ Martha said, ‘I know that he will rise again at the resurrection, on the last day.’ Jesus said, ‘I am the resurrection, and the life. Those who live and believe in me will never die. And even if they die, they will live. Do you believe this?’ Martha said to Jesus, ‘Yes, Lord, I believe that you are the Messiah, the Son of God, who has come into the world.’ Then Martha went back into the village, and said to her sister Mary, ‘The Teacher is here, and is calling for you.’ Mary left the house, and went quickly to the place outside the village where Martha had met with Jesus. Those who had been consoling Mary thought she was going to the tomb, to weep, so they also left the house, and followed her. When Mary saw Jesus, she knelt at his feet, and said to him, ‘Lord, if you had been here, my brother would not have died.’ When Jesus saw Mary weeping, and those who were with her, also weeping, he was deeply moved. Jesus asked them, ‘Where have you laid him?’ They said, ‘Lord, come and see.’ Jesus also began to weep, leading some to say, ‘See how he loved him!’ But others said, ‘He opened the eyes of the blind. Surely he could have kept Lazarus from dying.’ Jesus arrived at the tomb, greatly distressed. It was a cave, with a stone across the entrance. Jesus said, ‘Take away the stone.’ Martha said, ‘Lord, it will be unpleasant; he has been dead for four days.’ Jesus replied, ‘Those who believe will see the glory of God.’ So they took away the stone. For the sake of the gathered crowd, so that they would understand that this was the work of the Father, Jesus looked up, and said, ‘Father, I thank you for hearing me’. Then Jesus shouted into the cave, ‘Lazarus, come out!’ And Lazarus came out of the cave, his hands and his feet still bound in strips of linen, and a cloth around his head. Jesus said to them, ‘Unbind him, and let him go.’ Many of those who had been comforting Mary saw what Jesus did, and came to believe in him.

John 121-8John 12.1-8

Six days before the Passover, Jesus came to Bethany, to the home of Lazarus. Lazarus was the one Jesus had raised from the dead. There, they gave a dinner for Jesus. Martha served, and Lazarus was at the table, with Jesus. Mary took a pound of costly perfume, and used the perfume to anoint Jesus’ feet, wiping his feet with her hair. And the house was filled with the fragrance of the perfume. Judas Iscariot (the disciple who was about to betray Jesus) complained, saying, ‘This perfume could have been sold for a whole year’s wages, and the money given to the poor!’ (He said this not because he cared about the poor, but because he was a thief. He looked after the disciples’ funds, and would steal from them.) Jesus said, ‘Let her alone. She has kept this perfume for the day of my burial. You will always have the poor with you, but you will not always have me.’

John 1223-28a,31-32John 12.23-28a,31-32

Jesus said, ‘The hour has come for the Son of Man to be glorified. A grain of wheat remains a single grain, unless it falls to the earth and dies; but when a grain of wheat falls to the earth and dies, it produces a great harvest. Those who love their life in this world will lose it; while those who hate their life in this world will gain eternal life. Those who would serve me must follow me, and will be with me; and the Father will honour them. And now my soul is troubled, and I would long to pray, “Father, save me from this hour.” But it is for this hour that I came. And so, I pray, “Father, glorify your name.” Now is the judgement of this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw all people to myself.’

John 134-9,12-16a,34-35John 13.4-9,12-16a,34-35

During the supper, Jesus left the table, took off his outer robe, and tied a towel around his waist. Then he poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel. He came to Simon Peter, who said, ‘Lord, surely, I cannot let you wash my feet.’ Jesus said, ‘Soon you will understand that I must wash you clean if you are to be my disciple.’ Simon Peter said, ‘Then Lord, wash not only my feet, but my hands and my head also!’ After Jesus had washed their feet, he put on his robe, returned to the table, and said to them: ‘Do you understand what I have done for you? You call me Teacher and Lord; and as your Lord and Teacher, I have set you an example. You should do for one another what I have done for you, for no servant is greater than their master. And I give you this new commandment: as I have loved you, so you must love one another. By this, everyone will know that you are my disciples: if you have love for one another.’

John 1331a,33-35John 13.31a,33-35

As soon as Judas had left the supper, Jesus said to his disciples: ‘The time has come for the Son of Man to be glorified. I will be with you only a little longer; and where I am going, you cannot come. And now I give you a new commandment: that you love one another as I have loved you. It is by this that all will know that you are my disciples - if you have love for one another.’

John 141-14John 14.1-14

Jesus said to his disciples: ‘Do not be afraid. Trust in God. Trust also in me. There is room for many in my Father’s house. I go now to prepare a place for you. And I will return for you, and take you to myself, so that where I am, there you will be also. And you already know the way to the place where I am going.’ Thomas said, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said, ‘I am the way, and the truth, and the life. Everyone who comes to the Father comes through me. And if you know me, you know my Father also, and indeed you have seen him. Philip said, ‘Lord, show us the Father, and we will be satisfied.’ Jesus said, ‘Philip, have I been with you, all this time, and still, you do not know me? Whoever has seen me has seen the Father, for I am in the Father, and the Father is in me. The words that I speak are the words of the Father within me. And now, those who trust in me will do all that I have done, and more, because I am returning to the Father. And I will do whatever you ask in my name; and in this way also, I will bring glory to the Father.’

John 148-17John 14.8-17

Philip said to Jesus, ‘Lord, show us the Father.’ Jesus said, ‘Philip, have I been with you, all this time, and still, you do not know me? Whoever has seen me has seen the Father, for I am in the Father, and the Father is in me. The words that I speak are the words of the Father within me. And now, those who trust in me will do all that I have done, and more, because I am returning to the Father. And I will do whatever you ask in my name; and in this way also, I will bring glory to the Father. And if you love me, and live by all that I have taught you, I will ask the Father, and he will send you the Holy Spirit, to be with you - the Spirit of truth, unknown to the world, but known to you, to be alongside you, amongst you, and within you.’

John 1415-21John 14.15-21

Jesus said to his disciples: ‘If you love me, and live by all that I have taught you, I will ask the Father, and he will send you the Holy Spirit, to be with you - the Spirit of truth, unknown to the world, but known to you, to be alongside you, amongst you, and within you. Soon, the world will not see me. But you will see me. I will not leave you desolate. I will come to you. And you will live, because I live. And you will know that I am in the Father. And you will know that you are in me, and that I am in you. If you love me, and live by all that I have taught you, I will love you, and my Father will love you, and you will know that I am with you.’

John 1423-27John 14.23-27

Jesus said to his disciples: ‘I speak only the words of the Father who sent me. Those who love me will live by my words. And my Father will love them, and we will come to them, and make our home with them. I say these things while I am still with you. But the Father will send to you, in my name, the Holy Spirit, to be with you, who will teach you all things, and remind you of all that I have said to you. Peace I leave with you, my peace I give to you - a peace that the world cannot give. Do not let your hearts be troubled, and do not be afraid.’

John 151-8John 15.1-8

Jesus said to his disciples: ‘I am the true vine, and my Father is the keeper of the vineyard. He removes every branch in me that bears no fruit. Every branch that does bear fruit, he cleans, and prunes, to bear more fruit. You have been cleansed by the words that I have spoken to you. Now remain in me, as I remain in you. As a branch cannot bear fruit unless it remains in the vine, neither can you bear fruit, unless you remain in me. I am the vine, you are the branches. Those who remain in me, and I in them, will bear much fruit. Apart from me, you can do nothing - like a cut and withered branch. But if you remain in me, and my words remain in you, whatever you ask, it will be done for you. There is glory for my Father in this: that you bear much fruit as my disciples.’

John 159-17John 15.9-17

Jesus said to his disciples: ‘As the Father has loved me, so I have loved you; now remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments, and remain in his love. All this I say so that you may be my delight; and your own joy may be complete. This is my commandment: that you love one another, as I have loved you. And there is no greater love than this: that you lay down your life for your friends. You are my friends, if you keep my commandments. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me, but I chose you, and I appointed you to go and bear fruit, fruit that will last, and the Father will give you whatever you ask in my name. All of this, I say to you to direct you to love one another.’

John 1526,16.12-15John 15.26,16.12-15

Jesus said to his disciples: ‘From the Father, I will send to you the Spirit of truth, to be with you, and to speak for me. I have many things still to say to you - more than you can know. But the Spirit of Truth will come to you, and guide you into all truth; honouring me, by taking what is mine, and making it known to you; disclosing to you the things that are to come. All that the Father has is mine; and the Spirit of Truth will take what is mine, and make it known to you.’

John 1612-15John 16.12-15

Jesus said to his disciples: ‘I still have many things to say to you - more than you can know. But the Spirit of Truth will come to you, and guide you into all truth; honouring me, by taking what is mine, and making it known to you; disclosing to you the things that are to come. All that the Father has is mine; and the Spirit of Truth will take what is mine, and make it known to you.’

John 171-11John 17.1-11

Jesus looked up to heaven, and said, ‘Father, the hour has come to glorify your Son, that your Son may glorify you. You granted your Son authority to give eternal life to those you have given to him; to know you, the one true God, and Jesus Christ, the one you have sent. Father, I have glorified you on earth by completing the work that you gave me to do. Now glorify me, in your own presence once again, with the glory that I knew before the world began. I have made your name known to those you gave me from the world. They were yours, and you gave them to me; and they have trusted your word. They know that everything I have comes from you. I have passed on to them the words that you gave to me, and they have received and trusted them. And they know that I myself came from you. I pray for them now; praying not for the whole world, but for those you have given to me, because they are yours, and they have honoured me. Now I am departing from the world, to return to you; but they will remain in the world. Father, protect them, for the honour of your name, the name that you entrusted to me. May they be one, as we are one.’

John 176-19John 17.6-19

Jesus looked up to heaven, and said, ‘Father, I have made your name known to those you gave me from the world. They were yours, and you gave them to me; and they have trusted your word. They know that everything I have comes from you. I have passed on to them the words that you gave to me, and they have received and trusted them. And they know that I myself came from you. I pray for them now; praying not for the whole world, but for those you have given to me, because they are yours, and they have honoured me. Now I am departing from the world, to return to you; but they will remain in the world. Father, protect them, for the honour of your name, the name that you entrusted to me. May they be one, as we are one. While I have been with them, I have protected them, and none has been lost, (except the son of destruction, as the scriptures foretold). And now, I am coming to you. And my prayer is that they come to know within themselves the fullness of my joy. The world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from all evil and harm. You sent me into the world; and now I send them into the world. Father, make them holy in the truth of your word. It is for their sake that I offer myself up entirely to you. May they also be entirely yours.’

John 1720-26John 17.20-26

Jesus looked up to heaven, and said, ‘Father, I ask not only on behalf of these, but also on behalf of those who will believe in me through their word. May they all be one. As you live in me, and I live in you, may they live in us. And through this, may the world come to believe that you sent me. The glory that you gave to me, I have given to them. May they be one, as we are one. As I live in them, and you live in me, may the world know that you sent me, and that you have loved them as you have loved me. Father, I pray also that those you have given to me will continue to be with me, to see the glory that you have given to me, having loved me since before the foundation of the world. Most Holy Father, the world does not know you, but I know you; and these know that you have sent me. I have made you known to them, and I will continue to make you known to them, so that the love, with which you have loved me, may be in them, as I live in them.’

John 181-9John 18.1-9

Jesus went with his disciples to a garden on the far side of the Kidron valley. Judas also knew the place, because Jesus would often meet there with his disciples. So Judas led the soldiers and the temple guards there, with weapons and torches. Jesus, knowing what was happening, stepped forward, and asked them, ‘Who is it that you are looking for?’ They answered, ‘Jesus of Nazareth.’ Jesus said, ‘I am he.’ And they stepped back and fell to the ground. Jesus asked them again, ‘Who is it that you are looking for?’ And again they said, ‘Jesus of Nazareth.’ Jesus replied, ‘I say again, I am he. Now let these others go.’ In this way, he fulfilled the words he had spoken earlier in prayer: ‘I have protected those you entrusted to me.’

John 1810-14John 18.10-14

Simon Peter now drew his sword, and struck the servant of the high priest, cutting off his right ear. Jesus said, ‘Put your sword away, for I must surely drink from the cup that the Father has given me.’ Then the soldiers and the temple guards arrested Jesus, and bound him. They took him first to Annas, the father-in-law of Caiaphas, who was the high priest that year. Caiaphas was the one who had said that it was better to have one person die for the people.

John 1815-18John 18.15-18

Simon Peter, and another disciple, followed Jesus. The other disciple was known to the high priest, and was able to follow Jesus all the way into the courtyard. But Peter was left standing outside the gate, until the other disciple went out and spoke to the woman who was guarding the gate. The woman said to Peter, ‘Are you also one of his disciples?’ Peter said, ‘I am not.’ The temple guards and servants had made a charcoal fire in the courtyard, and they were standing around it to keep warm. Peter went and stood with them.

John 1819-24John 18.19-24

Inside, Jesus was being questioned about his disciples and his teaching. Jesus said, ‘I have always spoken openly. I have taught in the synagogue, and in the temple, where people gather. I have said nothing in secret. You do not need to question me. You can ask those who heard me.’ One of the temple guards struck Jesus on the face, saying, ‘That is not how you answer the high priest.’ Jesus said, ‘If what I have said is untrue, then say so; but if it is true, why strike me?’ Annas now sent Jesus, bound, to Caiaphas, the high priest.

John 1825-27John 18.25-27

Simon Peter was still standing with the temple guards, by the charcoal fire, in the courtyard. Those who were standing there asked Peter, ‘Are you also one of his disciples?’ Peter again denied it, saying, ‘I am not.’ One of the servants of the high priest (a relative of the man whose ear Peter had cut off) said to Peter, ‘Did I not see you with him, in the garden?’ Again Peter denied it; and at that very moment, the cock crowed.

John 1828-40John 18.28-40

At first light, they took Jesus from the court of Caiaphas, the high priest, to the headquarters of Pilate, the Roman governor. But they did not go in, as that would have been a ritual defilement, preventing them from eating the Passover. So Pilate went out to them, and asked, ‘What charges do you bring against this man?’ They answered, ‘If he were not an offender, we would not have brought him to you.’ Pilate said, ‘Take him yourselves, and judge him by your own law.’ They replied, ‘It is not lawful for us to put anyone to death.’ Pilate went back inside his headquarters. There, he summoned Jesus, and asked him, ‘Are you the King of the Jews?’ Jesus said, ‘Do you ask this for yourself, or is it something that others have said?’ Pilate replied, ‘I am a Roman, not a Jew. Your own people, and their chief priests have handed you over to me. What is it that you have done?’ Jesus said, ‘My kingdom is not of this world, or I would have guards, fighting to protect me. My kingdom is not here.’ Pilate said, ‘So you are a king!’ Jesus said, ‘You have said it. I was born, and I came into the world, to bear witness to the truth. Everyone who seeks the truth hears my voice.’ Pilate said, ‘And what is truth?’ Pilate then returned to those who were waiting outside, and said, ‘I find no case against him. But you have a custom that I release a prisoner for you at Passover. Do you want me to release to you the King of the Jews?’ And they shouted, ‘Not him, but Barabbas!’ And Barabbas was a common criminal.

John 191-16John 19.1-16

Pilate took Jesus, and had him flogged. The soldiers made a crown, out of thorns, and put it on his head; and they dressed him in a purple robe. They came up to him, saying, ‘Hail, King of the Jews!’ and struck him on the face. Pilate returned to those who were waiting outside, and said, ‘I am bringing him out to you to let you know that I find no case against him.’ Jesus came out, wearing the crown of thorns and the purple robe. Pilate said, ‘Behold the man!’ As soon as the chief priests, and the temple guards, saw him, they shouted, ‘Crucify!’ Pilate said, ‘Take him yourselves and crucify him. I find no case against him.’ They said, ‘By our law, he must die, for he claims to be the Son of God.’ When Pilate heard this, he was greatly concerned. He entered his headquarters again, and asked Jesus, ‘Where are you from?’ But Jesus gave no answer. Pilate said, ‘Do you refuse to speak to me? Do you not see that I have the power to release you, or to crucify you?’ Jesus said, ‘You would have had no power over me, had it not been given to you. The one who handed me over to you is guilty of a greater sin.’ On hearing this, Pilate again sought to release Jesus, but the chief priests and the temple guards said, ‘If you release him, you are no friend of the emperor, for he sets himself against the emperor, by calling himself a king.’ Pilate took Jesus outside, and sat on the judgement seat, at the stone pavement. It was about midday on the day of preparation for the Passover. Pilate said, ‘Here is your king!’ They cried out, ‘Away with him! Crucify him!’ Pilate asked them, ‘Shall I crucify your king?’ They answered, ‘We have no king but the emperor!’ And Pilate handed Jesus over to them, and they led him away to be crucified.

John 1917-22John 19.17-22

With Jesus carrying his own cross, they led him out to The Place of the Skull (which in Hebrew is Golgotha). There, they crucified him, between two others, one on his right, and one on his left. Pilate had an inscription placed on the cross: ‘Jesus of Nazareth, the King of the Jews.’ Many people were able to read this, as the place of the crucifixion was near the city, and the sign was written in Latin, Greek, and Hebrew. The chief priests complained to Pilate, insisting that the inscription should not be ‘The King of the Jews’, but ‘This man claimed to be the King of the Jews’. But Pilate said, ‘What I have written, I have written.’

John 1923-27John 19.23-27

The soldiers who crucified Jesus divided his clothes between them. But his tunic was woven as a single piece, so rather than tear it, they cast lots for it. As it says in the psalm, ‘They divided my garments amongst themselves, and for my clothing, they cast lots.’ Standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw the beloved disciple standing beside his mother, Jesus said to his mother, ‘Here is your son’, and to the disciple, ‘Here is your mother.’ And from that time on, the disciple took her into his own home.

John 1928-30John 19.28-30

Knowing that everything was now completed, and in order to fulfil the scripture, Jesus said, ‘I am thirsty.’ From a jar that was standing there, they filled a sponge with sour wine, fixed it on a branch of herbs, and lifted it to his mouth. When Jesus had received it, he said, ‘It is finished,’ And he bowed his head, and gave up his spirit.

John 1931-37John 19.31-37

The temple authorities did not want the crucifixions continuing into the sabbath, so they asked Pilate to order that the legs of the crucified be broken, and the bodies removed. The soldiers came and broke the legs of the two who had been crucified alongside Jesus. But when they came to Jesus, seeing that he was already dead, they did not break his legs, but pierced his side with a spear; and blood and water flowed out. This account is given by one who was there, who witnessed these things, so that you may know it to be true. And so it is that the scriptures were fulfilled: ‘Not one of his bones will be broken,’ and, ‘They will look upon the one they have pierced.’

John 1938-42John 19.38-42

After all these things had taken place, Joseph of Arimathea sought and received from Pilate permission to take away the body of Jesus. Joseph was a disciple of Jesus, but secretly, for fear of the religious authorities. Nicodemus, who had first come to Jesus by night, brought linen cloths, and ointment, with myrrh, and fragrant oils. And together, they anointed and wrapped the body of Jesus for burial. In a garden, close to the place of crucifixion, there was a new tomb, in which no one had ever been laid. And as the sabbath was soon to begin, and the tomb was nearby, they laid the body of Jesus there.

John 201-18John 20.1-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb, and saw that the stone had been removed. She hurried back to Simon Peter, and the disciple Jesus loved, and said, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Peter and the other disciple set off running towards the tomb. The other disciple outran Peter, reaching the tomb first. Bending down to look in, he could see the linen wrappings, lying there, but did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings; and he saw the cloth that had been on Jesus’ head, rolled up separately, in a place by itself. Then the other disciple also went in, and saw, and believed; (for until this point, they had not understood the scripture, that he must rise from the dead). When these two disciples returned to their homes, Mary stayed, weeping, outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels, in white robes, sitting one at the head, and one at the feet, of where the body of Jesus had been. The angels said to Mary, ‘Why are you weeping?’ Mary said, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned around, and saw Jesus standing there, but she did not know that it was Jesus. Jesus asked her, ‘Why are you weeping? Who is it that you are looking for?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary.’ Mary turned, and said to him, ‘Teacher!’ Jesus said, ‘Do not hold me, for I have not yet ascended to the Father. But go, and tell my brothers that I am ascending to my Father and your Father, to my God and your God. Mary Magdalene went and said to the disciples, ‘I have seen the Lord’; and she told them the words the Lord had spoken to her.

John 2019-31John 20.19-31

The disciples met together on the evening of the first day of the week, with the doors locked, because they were afraid. And Jesus came, and stood amongst them, and said, ‘Peace be with you.’ He showed them his hands, and his side. And the disciples were filled with joy at seeing the risen Lord. Jesus said to them, ‘Peace be with you. As the Father has sent me, so I send you.’ And breathing on them, he said, ‘Receive the Holy Spirit. If you forgive anyone, they are forgiven. If you fail to forgive, sin remains.’ Now one of the twelve, Thomas (called the Twin), was not with them when Jesus came. When the other disciples told Thomas that they had seen the Lord, Thomas said to them, ‘Unless I see and touch the marks of the nails in his hands, and put my hand in his side, I will not believe.’ A week later, Thomas was with the disciples when they gathered. And again, though the doors were locked, Jesus came, and stood amongst them, and said, ‘Peace be with you.’ Jesus said to Thomas, ‘See and touch my hands, and place your hand in my side. Do not doubt, but believe.’ Thomas replied, ‘My Lord, and my God!’ Jesus said to Thomas, ‘You have seen me, and you have believed. Blessed are those who do not see, and yet believe.’ Jesus did many other signs, in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and through believing, may have life in his name.

John 211-19John 21.1-19

Some of the disciples gathered by the sea of Galilee: Simon Peter, Thomas the Twin, Nathaniel, the sons of Zebedee, and two others. Simon Peter decided to go fishing, and the others went with him - but all night, they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus asked them whether they had any fish, and they said ‘no’. He said to them, ‘Cast your net to the other side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in, because there were so many fish. ‘The disciple Jesus loved’ said to Simon Peter, ‘It is the Lord!’ On hearing this, Peter jumped into the lake, and headed towards the shore. The other disciples followed in the boat, dragging the net full of fish. Going ashore, they saw a charcoal fire, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have caught.’ So Simon Peter went back to the boat, and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and even though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ None of the disciples doubted; they knew it was the Lord. Jesus took the bread, and gave it to them; and then the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. When they had finished eating, Jesus said to Simon Peter, ‘Simon, son of John, do you love me, more than these?’ Simon Peter said to Jesus, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ Then a second time, Jesus said to him, ‘Simon, son of John, do you love me?’ Simon Peter said to Jesus, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Take care of my sheep.’ Then a third time, Jesus said to him, ‘Simon, son of John, do you love me?’ Peter was distressed that Jesus asked him a third time, ‘Do you love me’. Peter replied to Jesus, ‘Lord, you know everything; you know that I love you.’ Jesus said to Peter, ‘Feed my sheep. Truly, I tell you, when you were young, you would fasten your own belt, and go wherever you wished. But when you are old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.’ (Jesus said this to indicate the kind of death by which Peter would glorify God.) Then Jesus said to Simon Peter, ‘Follow me.’

John 2119b-25John 21.19b-25

Jesus said to Peter, ‘Follow me.’ Peter turned, and saw ‘the disciple Jesus loved’ approaching them. (This is the disciple who had been next to Jesus, at the supper, and had said, ‘Lord, who is it that is going to betray you.’) When Peter saw this disciple approaching, Peter said to Jesus, ‘Lord, what about him?’ And Jesus said to Peter, ‘If it is my will that he remains until I return, what is that to you? You, follow me!’ So the rumour spread, amongst the believers, that this disciple would not die. Yet Jesus did not say that this disciple would not die; Jesus said, ‘If it is my will that he remains until I return, what is that to you?’ This is the very disciple now recording all these things, and writing them; so you can know that this account is true. There are also many other things that Jesus did. And if every one of them were written down, the whole world could not contain the books that would be written.

The Acts of the Apostles

Acts 13-9Acts 1.3-9

After his suffering and death, Jesus presented himself alive to the apostles, with many convincing proofs, appearing to them during forty days, and speaking of the kingdom of God. Jesus said to them, ‘Do not leave Jerusalem, but wait here for all that is promised by the Father. John baptised with water, but you will be baptised with the Holy Spirit not many days from now.’ The apostles asked Jesus, ‘Lord, is this the time when you will restore the kingdom of Israel?’ Jesus replied, ‘You cannot know every time or season in the purposes of the Father. But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses in Jerusalem, in all Judea, in Samaria, and to the ends of the earth.’ Then, as they were watching, he was taken up, and a cloud hid him from their sight.

Acts 110-11Acts 1.10-11

And as they looked intently into the sky, two figures in white robes appeared, saying, ‘Men of Galilee, why do you stand here looking into the sky? This Jesus has been taken up from you into heaven, and will return in the same way you saw him go.’

Acts 112-14Acts 1.12-14

The eleven returned from the Mount of Olives to the upper room in Jerusalem where they were staying. And with the women, and Mary, the mother of Jesus, and his brothers, they devoted themselves to prayer.

Acts 21-21Acts 2.1-21

On the day of Pentecost, the disciples were all together in one place, when suddenly, all around them, there was a sound like the rush of a violent wind, filling the entire house where they were meeting. Flames, or tongues of fire, appeared amongst them, and rested on each of them. And they were filled with the Holy Spirit, and began to speak in many languages. At this sound, a crowd began to gather, made up of Jewish believers who were staying in Jerusalem - from Asia and Arabia, Egypt and North Africa, Judea, Turkey, Syria, Greece and the Balkans, Crete, and Rome, both Hebrews and converts. They said, ‘Surely, these who are speaking are all from Galilee. And yet we hear them declaring the greatness of God, each in our own language. What can this mean?’ But others mocked and said, ‘They have had too much wine.’ Peter, standing with the eleven, raised his voice, and addressed the crowd, saying: ‘People of Judea, and all who are here in Jerusalem: these are not drunk, as you suppose, for it is only nine o’clock in the morning. No; this is what was spoken through the prophet Joel, when God declared: “In those days, I will pour out my Spirit on all people. The young will see visions, your elders will dream dreams, and your sons and your daughters will receive and proclaim my word. There will be wonders and signs in the heavens, and on the earth: blood, and fire, and clouds of smoke, the sun turned to darkness and the moon blood red, before the coming of the great and glorious day of the Lord. And everyone who calls on the name of the Lord will be saved.”’

Acts 222-24,29-32,36Acts 2.22-24,29-32,36

Peter said, ‘People of Israel, you were all witnesses to the signs, wonders, and deeds of power, that God did amongst us through Jesus of Nazareth. And yet you had him crucified, at the hands of those outside the law. But God raised him up, setting him free from death, which could not hold him in its power. All this was in fulfilment of a plan that God formed long ago. King David died, and was buried, and his tomb is with us to this day. But as a prophet, King David knew that God would put one of his own descendants on his throne. When King David wrote that he would not be abandoned to death, he was writing of that descendant, the Messiah, and the resurrection of the Messiah. And now, we are all witnesses that God has raised up this Jesus from the dead. So let it be known, to all Israel, that God has made this Jesus - the one you crucified - to be both Messiah and Lord.’

Acts 232,36-41Acts 2.32,36-41

Peter said, ‘People of Israel, we are all now witnesses that God has raised up Jesus from the dead. So let it be known, to all Israel, that God has made this Jesus - the one you crucified - to be both Messiah and Lord.’ When the people heard this, they were cut to the heart, and they asked Peter, and the apostles, what they should do. Peter said to them, ‘Save yourselves from this corrupt generation. Repent, and be baptised, in the name of Jesus Christ, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. This promise is for you, and for your children, and for all who are far away - for all are now called by the Lord our God.’ Those who welcomed Peter’s message were baptised. And that day, about three thousand were added to their number.

Acts 242-47Acts 2.42-47

All those who were baptised devoted themselves to the apostles’ teaching and fellowship, the breaking of bread, and the prayers. All were deeply moved at the many wonders and signs being done through the apostles. The believers were all together, day by day, in the temple, and breaking bread in their homes, where they would eat together, with glad and generous hearts. They held everything in common, selling their goods and possessions, and distributing the proceeds to any who were in need. They were continually praising God. They had the goodwill of all the people. And day by day, the Lord was adding to their number those who were being saved.

Acts 31-19Acts 3.1-19

Peter and John went up to the temple at the time of the afternoon prayers. They saw a man who had been lame from birth being carried to one of the temple gates, where he would beg each day as people entered the temple. Peter and John looked at him intently. Peter said, ‘Look at us’. And he looked up, expecting to receive something from them. Peter said, ‘I have no gold or silver, but I will give you what I have. In the name of Jesus Christ of Nazareth, get up and walk!’ Taking him by the hand, Peter helped him up, and immediately, the man’s feet and ankles became strong. He stood up, and began to walk. And he entered the temple, holding on to Peter and John, walking, even jumping, and giving thanks to God. People began to gather around, amazed, when they saw him, and recognised him as the man who sat begging at the temple gate. Peter addressed those who gathered, saying: “People of Israel, do not be surprised by what you see. We have no power or godliness to make this man walk. But by this sign, the God of our ancestors, the God of Abraham, Isaac, and Jacob, is glorifying Jesus, the faithful son of God - the one you handed over to Pilate, and rejected even when Pilate offered to release him. You rejected the holy and righteous one, asking for a murderer instead. You killed the prince of life. But God raised him from the dead. And now, it is by faith in the name of Jesus that this man has been healed, and made strong. I know that you, and your leaders, acted in ignorance; but this is how God fulfilled all that is written in the prophets, that the Messiah would suffer. So repent, now; turn again; and your sins will be forgiven.’

Acts 41-12Acts 4.1-12

Peter and John continued to speak to the crowd that had gathered, in the temple, about Jesus, and about the resurrection of the dead. The priests, and the Sadducees, were greatly annoyed, and taking the commander of the temple guard, they arrested Peter and John, and put them in a cell for the night. But many had already heard the message, and the number of believers was now about five thousand. The next day, the leaders, the elders, and the teachers of the law, all met in Jerusalem. Amongst them were Annas the high priest, and Caiaphas, and others from the high priest’s family. They had Peter and John brought in, and began to question them: ‘By what power, or in what name, are you doing this?’ Peter, filled with the Holy Spirit, said to them, ‘Rulers and elders of the people, you question us today about an act of kindness towards a man who was lame. We say to you, and to all the people of Israel: this man stands before you, healed in the name of Jesus Christ of Nazareth, the one you crucified, and God raised from the dead. This Jesus is “the stone the builders rejected, which has become the cornerstone,” and there is no other name under heaven by which we can be saved.’

Acts 752-60Acts 7.52-60

Concluding his statement to the high priest and the council, Stephen now accused them directly. ‘Your ancestors persecuted every prophet they were sent. They killed those who spoke of the coming of the Righteous One. And now you have become his betrayers and his murderers. You had the privilege of receiving God’s law, but you never obeyed it!’ The high priest and the council were furious at Stephen’s words. Stephen, filled with the Holy Spirit, gazed into heaven, and said, ‘I see the glory of God, and I see Jesus, standing at the right hand of God!’ But they covered their ears, and with a loud shout, they rushed at Stephen, and dragged him out of the city. Then laying their coats at the feet of a young man named Saul, they began to stone Stephen. Stephen prayed, ‘Lord Jesus, receive my spirit.’ And falling to his knees, as he died, Stephen cried out, ‘Lord, do not hold this sin against them.’

Acts 826-38Acts 8.26-38

An angel of the Lord appeared to Philip and said, ‘Get up, and go towards the south, on the wilderness road that goes down from Jerusalem towards Gaza.’ Meanwhile, the chief finance minister of Ethiopia, who had been to Jerusalem to worship, was now returning home in his chariot by that same road. As a servant of the Queen of Ethiopia, he was both Ethiopian, by birth, and a eunuch of the court. The Spirit prompted Philip to walk alongside the chariot, where Philip could hear him reading, from the prophet Isaiah. Philip asked him whether he understood what he was reading. He said, ‘How can I understand, unless someone guides me?’ And he invited Philip to sit with him. He was reading the passage from Isaiah, which says: “Like a lamb, he was led to the slaughter. And like a sheep, silent before its shearer, he does not open his mouth. In his humiliation, justice was denied him. Who can speak of his legacy, now his life is taken away?” He asked Philip, ‘Is Isaiah speaking about himself, or someone else?’ And beginning with this scripture, Philip told him the good news of Jesus. As they continued along the road, they came to some water, and the court official said, ‘Look, here is water! Is there any reason why I should not be baptised?’ He ordered the chariot to stop, and they both went down into the water, and Philip baptised him there.

Acts 91-11a,15,17-19aActs 9.1-11a,15,17-19a

Saul continued, with his every breath, to make murderous threats against the disciples of the Lord. From the high priest, he obtained letters authorising him to go to the synagogues in Damascus, to search for disciples there, to arrest them, and to bring them to Jerusalem. On this journey, as he was approaching Damascus, a light from heaven suddenly surrounded him. He fell to the ground, and heard a voice saying to him, ‘Saul, Saul, why are you persecuting me?’ Saul asked, ‘Who are you, Lord?’ And the reply came, ‘I am Jesus, the one you are persecuting. Now get up, and enter the city, and you will be told what you must do.’ The men travelling with Saul stood there speechless, because they heard the voice, but saw no one. When Saul got up from the ground, though his eyes were open, he could see nothing; so those who were travelling with him led him, by the hand, into Damascus. And for three days, Saul was without sight, and he neither ate nor drank. Now in Damascus, there was a disciple called Anan-ias. The Lord directed Anan-ias, in a vision, to go to the place where Saul was staying. The Lord said, ‘Go to him, for I have chosen him to proclaim my name, to people of every nation, and to their kings, and to the people of Israel.’ So Anan-ias went, and entered the house where Saul was staying, and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me to you, to pray that you will regain your sight, and be filled with the Holy Spirit.’ And when Anan-ias laid his hands on Saul to pray, immediately, something like scales fell from Saul’s eyes; and his sight was restored. And Saul got up, and was baptised; and after taking some food, Saul regained his strength.

Acts 919b-20,23,25-28Acts 9.19b-20,23,25-28

After several days with the disciples in Damascus, Saul began to proclaim, in the synagogues there, that Jesus is the Son of God. The leaders of the synagogues in Damascus began to plot against Saul, even to kill him, but the disciples took Saul, by night, and let him down through an opening in the city wall, lowering him in a basket. Saul returned to Jerusalem, and there he attempted to join the disciples; but they were all afraid of him, for they did not believe that he was now a disciple. So Barnabas took Saul to the apostles, and described for them how, on the road, Saul had seen the Lord, and the Lord had spoken to Saul, and how, in Damascus, Saul had spoken boldly, in the name of Jesus. So Saul was accepted by the disciples in Jerusalem.

Acts 109-23Acts 10.9-23

At about midday, Peter went up on the roof to pray. He became hungry, and while a meal was being prepared, he fell into a trance. He saw the heavens opened, and something like a large sheet coming down, being lowered to the ground by its four corners. In the sheet, there were all kinds of animals, reptiles, and birds. Then he heard a voice, saying, ‘Peter, get up. Kill, and eat.’ But Peter said, ‘Surely not, Lord; for I have never eaten anything profane, or unclean.’ The voice replied, ‘Whatever God declares clean, you should not call profane.’ This happened three times; then the vision was suddenly taken back up into heaven. Peter was still wondering what this could mean, when three men arrived, having been sent by the centurion, Cornelius. The three men were standing by the gate, asking whether Simon Peter was staying there. Peter was still thinking about the vision, but the Spirit said to him, ‘These men are searching for you. You are to go with them, without hesitation, for I have sent them to you.’ So Peter went down to meet them, saying, ‘I am Simon Peter. What brings you here?’ They answered, ‘The centurion Cornelius is a righteous man, who honours God, and is respected by the whole Hebrew nation. He was directed, by a vision of an angel, to summon you to his house, to hear what you have to say.’ So Peter invited them in, and gave them lodging for the night; and the next day, Peter, and a small group of believers, set off with them, towards the house of Cornelius.

Acts 1024-29a,34b-48aActs 10.24-29a, 34b-48a

Two days after Peter’s vision, Peter, and the believers travelling with him, arrived at the house of the centurion Cornelius. Cornelius was expecting them, and had called together his relatives and close friends. When Peter arrived, Cornelius knelt down to greet him. But Peter helped him up, saying, ‘Stand up; I am only human, like you.’ When Peter went inside, he saw the gathering that Cornelius had assembled. And Peter addressed them, saying, ‘You know that it is against our law for us, as Hebrews, to associate with Gentiles. But God has shown me that I should not regard anyone as profane, or unclean. So when I was invited here, I accepted, without hesitation. For now I truly understand that God shows no partiality, but welcomes those, from every nation, who honour God, and do what is right. This gospel of peace was sent to the people of Israel in Jesus Christ, who is Lord of all. The message has spread through all Judea. It began in Galilee, with the preaching of John the Baptist. Then Jesus of Nazareth was anointed, by God, with the Holy Spirit, and with power. He went about doing good, and healing all who were oppressed by the devil, for God was with him. We ourselves are witnesses to all that he did, in Judea and in Jerusalem. They put him to death on a cross. But God raised him up, on the third day, and allowed him to appear, not to all the people, but to those of us chosen by God as witnesses. Indeed we ate and drank with him, after he rose from the dead. And he commissioned us to continue the proclamation of the gospel, and to testify that he is the one, ordained by God, to be judge of the living and the dead. All the prophets declare that everyone who believes in him will receive forgiveness, through his name.’ While Peter was still speaking, the Holy Spirit fell upon all those who were gathered. The Hebrew believers, who had travelled with Peter, were amazed to see that the gift of the Holy Spirit was now being poured out on the Gentiles, for they heard them speaking in many languages and praising the greatness of God. Peter said, ‘Surely no one can withhold the water for baptising everyone here, for they have received the Holy Spirit, just as we have.’ And he ordered that they should be baptised in the name of Jesus Christ.

Acts 111-4,15-18Acts 11.1-4, 15-18

The news was reaching the apostles and believers throughout Judea that the Gentiles also were hearing and welcoming the word of God. But when Peter returned to Jerusalem, some of the Hebrew believers criticised him, demanding to know why he had accepted hospitality from Gentiles, and had even eaten with them. So Peter explained the whole sequence of events, from his vision, while at prayer, to the gathering at the house of Cornelius. And Peter explained, ‘As I began to speak, the Holy Spirit fell upon them, just as it had upon us, at the beginning. And I remembered that the Lord had said, “John baptised with water, but you will be baptised with the Holy Spirit.” I saw that God was giving them the same gift that God gave us when we came to believe in the Lord Jesus Christ. And surely it was not for me to hinder the work of God!’ When they heard Peter’s account, they could object no longer. And they praised God, saying, ‘Now we see that God has granted repentance and life even to the Gentiles.’

Acts 1119-23,25-26Acts 11.19-23,25-26

The disciples who fled from the persecution in Jerusalem travelled as far as Lebanon, Syria, Antioch, and Cyprus, preaching the word, at first, only in the synagogues. But amongst these disciples were some who came originally from Cyprus, and from North Africa. On arriving in Antioch, these disciples proclaimed the Lord Jesus not only in the synagogues, but also amongst the wider population. The hand of the Lord was with them, and a great number became believers, turning to the Lord. News of this reached the church in Jerusalem; and they sent Barnabas, from Jerusalem, to Antioch, to report back to them. On arriving in Antioch, Barnabas was delighted to see the grace of God at work, and Barnabas encouraged everyone in Antioch to remain committed and faithful to the Lord. Then Barnabas travelled on to Tarsus, to look for Saul. And when Barnabas found Saul, Barnabas brought Saul back to Antioch. And so it was, that for an entire year, Barnabas and Saul stayed with the church in Antioch, and taught a great many people. And it was in Antioch that the disciples were first called Christians.

Acts 151-2,4-6,8-11Acts 15.1-2, 4-6, 8-11

Paul and Barnabas were once again in Antioch, in Syria. Some disciples arrived from Judea, and began teaching the believers in Antioch that unless they kept the entire law of Moses, they could not be saved. Paul and Barnabas argued against them. And eventually it was decided that Paul and Barnabas would go to Jerusalem to discuss this question with the apostles and the elders, and that some of the other believers would go with them. When the group arrived in Jerusalem, they were welcomed by the apostles and the elders, and by the whole church; and they reported all that God was doing amongst the believers in Antioch. But amongst the believers in Jerusalem were some who were also loyal to the Pharisees; and they insisted that the believers in Antioch should be ordered to keep the entire law of Moses. So the apostles and the elders met to consider the matter. After much debate, Peter stood up, and said to them, ‘It seems that God, who knows every human heart, has poured out the Holy Spirit upon the Gentiles, just as God poured out the Holy Spirit upon us. And in cleansing their hearts by faith, God has made no distinction between them and us. Why would we now challenge what God has done for them, by placing upon them a burden so great that neither our ancestors nor we ourselves have been able to bear it? We have come to believe that we will be saved through the grace of the Lord Jesus - and surely it is through the grace of the Lord Jesus that the Gentiles also will be saved.’

Acts 1512-20,29Acts 15.12-20,29

After Peter had spoken, the whole assembly listened in silence as Paul and Barnabas told of all the signs and wonders that God had done through them amongst the Gentiles. When Paul and Barnabas had finished speaking, James responded, saying, ‘We have heard today that God has begun to call, from amongst the Gentiles, a people to be known by God’s name. And this was foretold in the scriptures, where God declares, “I will return, to rebuild the city of David from its ruins, that all may seek the Lord, including the Gentiles I will call by my name.” So I also conclude that we should not place burdens on the Gentiles who are turning to God, but should write to them, telling them only to abstain from sexual immorality, from idolatry, and from meat with the blood still in it; and that we impose upon them no further burden than these.’

Acts 169-15aActs 16.9-15a

During the night, Paul had a vision of someone standing and pleading with him, saying, ‘Come over to Macedonia, and help us.’ We immediately tried to cross over to Macedonia, convinced that God had called us to proclaim the gospel there. We sailed direct from Troas to the island of Samo-thraki; then the following day to the coastal port of Neapolis. From there, we went inland to Philippi, which is the largest city in Macedonia, and a Roman colony; and we remained there for several days. On the sabbath, we went out of the city, to a place of prayer, by the river, and we sat down, and spoke to the women who had gathered there. Amongst them was Lydia, a worshipper of God; a dealer in purple cloth from the city of Thya-tira. The Lord opened Lydia’s heart to receive Paul’s message. She and her entire household were baptised. And she invited us to stay at her home.

Acts 1616-34Acts 16.16-34

On one occasion, on our way to the place of prayer, we met a slave-girl who was possessed by a demon. She brought her owners a significant income by fortune-telling, and casting spells. She followed us around, crying out, ‘These men are servants of God Most High! They proclaim the way of salvation!’ This went on for many days, until Paul, in exasperation, turned and said, ‘I order you, in the name of Jesus Christ, to come out of her;’ and the spirit that had possessed her immediately left her. When her owners saw that their hope of making money was gone, they seized Paul and Silas, and dragged them into the market-place, and before the magistrates, saying, ‘These men are disturbing our city. They are Hebrews, and they are promoting customs that are not lawful for us, to accept or to practice, as Roman citizens.’ The crowd joined in the protest, until the magistrates had Paul and Silas flogged, and imprisoned, ordering the jailer to keep them securely. The jailer put Paul and Silas in the innermost cell, and fastened their feet in chains. About midnight, Paul and Silas were praying, and singing hymns, and the other prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and all the doors of the prison were opened, and everyone’s chains came undone. The jailer awoke, and saw that the prison doors were wide open. Assuming that the prisoners had escaped, he drew his sword, and was about to kill himself. But Paul shouted out, ‘Do not harm yourself, for we are all here.’ The jailer called for lights, and rushed in, falling down trembling before Paul and Silas. Then he led Paul and Silas outside, and asked them, ‘What must I do to be saved?’ Paul and Silas answered, ‘Believe in the Lord Jesus, and you will be saved - you, and all your household.’ The jailer took Paul and Silas to his house, and washed their wounds, and set food before them. And Paul and Silas spoke the word of the Lord to the jailer, and to all who were in his household. And the jailer, and all his household, were baptised, that very night, and were filled with joy in their new faith.

Acts 1716-34Acts 17.16-34

On arriving in Athens, Paul was disturbed to find that the city was full of idols. Daily, in both the synagogue and the market-place, he set out the good news about Jesus and the resurrection. Some of the philosophers accused him of speaking nonsense, or promoting foreign gods, but some wanted to hear more. Indeed all those who gathered in Athens were keen to hear all that was new. So Paul stood before them, and said, ‘People of Athens, I see how extremely religious you are, in every way; for as I walked through the city, and looked carefully at the objects of your worship, I found amongst them an altar with the inscription: “To an unknown god.” That which you worship as unknown, I now proclaim to you. The God who made the world, and everything in it, the Lord of heaven and earth, does not live in any shrine made by human hands, or depend (like your idols) on human care, but is the one who gives to us life, and breath, and all that we have. From just one ancient ancestor, God made all nations, to inhabit the whole earth, determining their various times and places in history; so every nation equally can search for God, reach out for God, and find God; and indeed God is not far away from any one of us. For, as your own poets have said, “we are all children of God,” and “it is in God that we live, and move, and have our being”. As children of God, we should not think of God as an image, in gold, or silver, or stone, created by human art or imagination! God has graciously overlooked the times of human ignorance, but God now calls upon all people everywhere to repent. And God has set the date on which the world will be judged, in righteousness, by a human being God has appointed - and has raised from the dead, so that all may believe.’ Some now mocked, when Paul spoke of the resurrection of the dead. But others said, ‘We will hear you again, about this.’ And some followed Paul, and became believers, including at least one member of the council, and a woman, named Damaris, and others with them.

Romans

Romans 11-7Romans 1.1-7

From Paul, a servant of Jesus Christ, called by God to be an apostle. The gospel we proclaim was promised long ago, through the prophets, in the holy scriptures. It is the gospel of the Son of God, Jesus Christ our Lord. In the flesh, he was descended from David. In the Holy Spirit, he was declared, in great power, by his resurrection from the dead, to be the Son of God. Through him, we have received God’s grace, and we have been commissioned as apostles, to call people of all nations to faith, including yourselves, who are called to belong to Jesus Christ. We write now to all God’s beloved in Rome, who are called to be saints. Grace to you, and peace, from God our Father, and the Lord Jesus Christ.

Romans 213-16Romans 2.13-16

Hearing God’s law will not make you righteous, unless you also do what the law demands. When those who have not heard God’s law do naturally what the law demands, they show that they have the law within themselves, already written on their hearts, and in their thoughts and consciences. And their own thoughts and consciences will both accuse them and excuse them on the day when God judges the secret thoughts of us all.

Romans 321-24Romans 3.21-24

The Hebrew law, and the Hebrew prophets, speak of the righteousness that comes from God. But this righteousness has now been made known even to those outside the Hebrew law. The righteousness that comes from God is now given, through faith in Jesus Christ, to all who believe. There is no longer any distinction, for all have sinned, and fallen short of the glory of God. And all are now set free from sin, and reconciled with God, freely, by God’s grace, through Jesus Christ.

Romans 43,13,16Romans 4.3,13,16

The scripture tells us that it was Abraham’s trust in God that made Abraham righteous in the eyes of the Lord. And so we see that the promise God made to Abraham and his descendants came to Abraham through a righteousness based on trusting in God, and not through any law. For God’s gracious promises do not depend on any law. They depend on the generosity of God, and they depend on trusting in God. This applies both to those who follow the demands of the law, and to those who, like Abraham, trust in God without the law. And so we can say that we are all descendants of Abraham; and Abraham is the father of us all.

Romans 51-5Romans 5.1-5

We have been reconciled with God, by faith, in our Lord Jesus Christ. And now we stand, with joyful confidence, in the grace, and the peace, and the glory of God. We rejoice even in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces confidence. And we know that this confidence will not be disappointed - because God’s love has been poured into our hearts through the gift of the Holy Spirit.

Romans 56-8Romans 5.6-8

It is rare for anyone to die for another - even for somebody good. And so we see the proof of God’s great love for us in this: that while we were still weak, ungodly sinners, Christ died for us.

Romans 512-19Romans 5.12-19

Sin - rebellion against God - came into the world through Adam; and death came into the world through sin; and death spread to all, for all have sinned. And so we see that sin was already in the world, and leading to death, long before the laws, defining and measuring sin, were given to Moses. But now, the power of sin and death, which all began with the sin of Adam, is swept away by the far greater power of the gift of God’s grace in Jesus Christ. The sin of Adam led to death, but now there is life for those who receive forgiveness in Christ. Adam’s trespass led to condemnation and death for all. But Christ’s work of righteousness leads to forgiveness and life for all. By the disobedience of Adam, many were made sinners, and died. Now, by the obedience of Christ, many will be made righteous, and live.

Romans 63-11Romans 6.3-11

If you die, you are no longer under the power of sin. And if, like Christ, you are then raised up from the dead, by the glory of the Father, you are no longer under the power of death. In his death, Christ died to sin, once, for all. And the life he now lives, he lives to God. In our baptism, we are united with Christ, in both his death and his resurrection. We die to sin, and we are raised up, by the glory of the Father, to live to God, in newness of life in Christ Jesus.

Romans 613-16,23Romans 6.13-16,23

Now that God has brought you from death to life, you are no longer under the law, but under grace. And sin can no longer rule over you. This does not mean that you are free to sin, for you become like a servant to the one you obey. If you obey sin, you will die. But if you serve God, you will live - and live in righteousness. So do not present yourself to sin, to be used for wickedness, but present yourself to God, to be used for righteousness, For the wage paid by sin is death, but the free gift of God is eternal life in Jesus Christ our Lord.

Romans 81-4Romans 8.1-4

There is now no condemnation for those who are in Christ Jesus. For the spirit of life, in Christ Jesus, has set us free from the power of sin and death. In the weakness of our human flesh, the law could never set us free. But God has now done what the law could not do. By sending God’s own Son, in human flesh, like a perfect sacrifice for sin, God has destroyed the power of sin and death. And so we finally enter into the righteousness that the law intended, living now not by our weak human flesh, but by the spirit.

Romans 85-13Romans 8.5-13

Those who live according to the flesh have set their minds on the things of the flesh. But those who live according to the spirit have set their minds on the things of the spirit. To set the mind on the flesh is death. But to set the mind on the spirit is life, and peace. The mind that is set on the flesh is hostile to God, and unable to follow God’s law. But your life now is not in the flesh, but in the spirit, with the spirit of God dwelling within you. For everyone who belongs to Christ has the spirit of Christ within. And though your body is dead, in sin, your spirit is alive in the righteousness of Christ. For the spirit of God, having raised Jesus from the dead, now dwells within you, to give life to your mortal body also. So, my brothers and sisters, we owe nothing to the flesh. It has no power over us to make us live according to the ways of the flesh which lead to death. Instead, we put to death the ways of the flesh, and live by the spirit.

Romans 814-17Romans 8.14-17

Now that you are led by the spirit of God, you are adopted as children of God. God receives you not as slaves, to fall back into fear, but as adopted children, able to address God as ‘Abba’ and ‘Father’. And being adopted as children of God, we inherit all things, alongside Christ Jesus himself, including both his suffering and his glory.

Romans 818-26Romans 8.18-26

Our present sufferings are not worth comparing to the glory that is to come. The whole creation is waiting, with eager longing, to be freed from the slavery of death and decay, and to enter the glorious freedom of the children of God. The whole creation is groaning, as if in labour pains. And even we, with the spirit of life within us, groan inwardly, as we await the completion of our adoption into the full freedom of the children of God. We do not yet see it completed, but we wait for it with patience, confidence, and trust. And the spirit helps us in our present weakness; for we do not know how to pray as we ought, but the spirit prays within us, in sighs too deep for words.

Romans 828-30Romans 8.28-30

God’s purpose, from the beginning, was that many would become like Christ, the Son of God, so that Christ would be the firstborn of many brothers and sisters. And now, by God’s grace, we have indeed been called, and reconciled with God. We have even entered into the glory of God. And so we see that in accordance with God’s plan and purpose, all things work together for good for those who love God.

Romans 831-39Romans 8.31-39

We can trust that God, who gave his Son for us, will surely give us all that we could ever need, and more. And knowing that God is with us, we know that nothing can stand against us. No charge can be brought against God’s chosen, for it is God who declares us free. No one can condemn, for it is Christ Jesus who intercedes for us at the right hand of God. And nothing can separate us from the love of Christ - not hardship, or distress, or persecution, or famine, or destitution, or danger, or the sword. It says in the Psalm, ‘For your sake, we are being killed all day long, like sheep to be slaughtered.’ Yet in all these things, we overcome through the one who loves us. And so I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, can separate us from the love of God in Jesus Christ our Lord.

Romans 108-13Romans 10.8-13

Scripture says: ‘The word is near to you; it is on your lips, and it is in your heart’. And this is now the word of faith that we proclaim - that if you confess with your lips that Jesus is Lord, and if you believe in your heart that God raised him from the dead, you will be saved. Scripture also declares that no one believing in the Lord will be put to shame. And in this, there is no distinction between the descendants of Jacob and all the other people of the world. For the same Lord is Lord of all, and is gracious to all. And everyone who calls on the name of the Lord will be saved.

Romans 121-2Romans 12.1-2

I appeal to you, brothers and sisters, as your response to God’s great mercy, to present your bodies as a living sacrifice, holy and acceptable to God. Do not be conformed to the ways of this world, but be transformed, by the renewing of your minds, towards the perfect will of God.

Romans 124-8Romans 12.4-8

In one body, there are many members. And not all the members have the same function. In the same way, we, though many, are one body, in Christ, belonging to one another. And by God’s grace, we have received a great diversity of gifts, including prophecy, teaching, and encouragement; practical generosity, good deeds, and acts of service; leadership; and gracious compassion. So make full use of each gift that you have received.

Romans 129-20a,21Romans 12.9-20a,21

Let your love be genuine. Reject all that is evil, and cling to all that is good. With ever-greater devotion, honour one another, and serve the Lord. Rejoice in faith, be patient in suffering, and persevere in prayer. Support each other in need, and offer care to everyone. Bless those who persecute you; bless them, and do not curse them. Rejoice with those who rejoice, and weep with those who weep. Live in harmony with one another; and find your place amongst the humble, not amongst the arrogant. Do not repay anyone evil for evil, but always do what is right in the sight of all. Do all that you can to live at peace with everyone. When you are wronged, do not seek revenge. Instead, leave room for the judgement of God. For the scripture says, ‘Retribution is mine; I will repay, says the Lord.’ So, as the scripture also says, if your enemies are hungry, feed them; if they are thirsty, give them something to drink. Do not be overcome by evil, but overcome evil with good.

Romans 138-10Romans 13.8-10

Owe no one anything, except to love one another; for in this you fulfil the entire law. You know the commandments: You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet. All these, and any other commandments, are summed up in this: ‘Love your neighbour as yourself.’ Love does no wrong to a neighbour; therefore love is the fulfilling of the law.

Romans 1311-14Romans 13.11-14

Now is the time to be fully awake, for our salvation is closer to us now than when we first became believers. The night is almost over - the day is near. So let us throw off the works of darkness, and put on the armour of light. Let there be no drunkenness, indecency, quarrelling, or jealousy, or any other work of darkness. But let us live honourably, as in the day, in the light of our Lord Jesus Christ.

Romans 154-9aRomans 15.4-9a

Everything that was written in former times was written to instruct us, and to encourage us, so that we can trust in God with confidence, patience, and endurance. So I pray that the God who gives encouragement and confidence will help you to live in harmony with one another in Christ Jesus, and to give glory to God, the Father of our Lord Jesus Christ, with one united voice. For you should accept and welcome one another, just as Christ has accepted and welcomed you. Christ became a servant, first, to the descendants of Abraham, to fulfil the promises God made long ago. And Christ also became a servant to all, so that people of every nation will give glory to God for God’s great mercy, as the scriptures foretold.

Romans 1625-27Romans 16.25-27

Glory to God, who strengthens you to stand firm in the good news of Jesus Christ that we proclaim! And Glory to God, at whose command this good news has been revealed, first through the writings of the prophets, and now by proclamation to all the nations, so that all people might come to believe and trust in Jesus Christ! To the one eternal God of all wisdom be glory for ever!

1 Corinthians

1 Corinthians 11-91 Corinthians 1.1-9

To the church of God in Corinth, made holy, in our Lord Jesus Christ. And to all those, in every place, who call on his name. Grace to you, and peace, from God our Father and the Lord Jesus Christ. Every day I give thanks for all that God is doing amongst you. For in Christ, you have grown in every way. You have grown in your confidence in the message of Christ. And you have grown in every spiritual gift, as you look for the coming of our Lord. God has called you into the fellowship of our Lord Jesus Christ, the Son of God. And we trust that God will continue to give you the strength that will keep you in holiness for the day of our Lord.

1 Corinthians 110-13,17-181 Corinthians 1.10-13,17-18

I hear that there have been quarrels amongst you, with some saying they belong to Paul, while others say they belong to Apollos, or to Peter, or only to Christ. But Christ is not divided! Paul was not crucified for you! And you were not baptised in the name of Paul! Indeed Christ did not send me to baptise, but to proclaim the gospel; and not even with eloquent words of wisdom, which might have distracted from the power of the message itself - the message of the cross of Christ. For the message of the cross is foolishness to those who are perishing, but to those who are being saved, it is the power of God. So I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, to find agreement with one another, so that there may be no more divisions amongst you, and you may be united in mind and purpose.

1 Corinthians 121-271 Corinthians 1.21-27

The wisdom of the world did not lead people to God. Instead, God has used not the wisdom of the world, but the foolishness of our proclamation to save those who believe. Greeks demand wisdom, and Hebrews demand miraculous signs, but we proclaim Christ crucified. The proclamation of Christ crucified is foolishness to Greeks, and a stumbling-block to Hebrews. But to those who are called - both Hebrew and Greek - the proclamation of Christ crucified is both the wisdom of God, and the power of God. For God’s foolishness is wiser than human wisdom; just as God’s weakness is stronger than human strength. When you were called, not many of you were wise by human standards; not many were powerful, or of noble birth. But God chose what is foolish in the world to shame the wise. God chose what is weak in the world to shame the strong.

1 Corinthians 21-7,9-10a,13a1 Corinthians 2.1-7,9-10a,13a

When I was with you, brothers and sisters, I did not proclaim the message of God with lofty words of human wisdom. I had decided to know nothing amongst you except Jesus Christ, and him crucified. I came to you in weakness, with fear, and trembling. My proclamation was not in persuasive words of human wisdom, but relied on the power of the Spirit, so that your faith would rest not on human wisdom but on the power of God. Yet amongst the mature, we do speak wisdom. For while the wisdom of this age comes to nothing, God’s eternal and glorious wisdom is now being revealed. The scripture says, ‘No eye has seen, no ear has heard, no human heart has understood’ all that has been prepared for those who love God. These hidden things, God has now revealed to us through the Spirit. And we speak of them in words not taught by human wisdom, but taught by the Spirit.

1 Corinthians 33-6,10-11,16-171 Corinthians 3.3-6,10-11,16-17

My brothers and sisters, let there be no jealousy or quarrelling amongst you, with one saying ‘I follow Paul’, and another saying ‘I follow Apollos’. For Paul and Apollos are only servants within the work of the Lord. I may have planted, and Apollos may have watered, but God gave the growth. I may have laid the foundation, and Apollos may be building upon it, but the foundation is Jesus Christ, and you are being built together on that foundation into God’s temple; so let no one harm God’s temple, for God’s temple is holy, with God’s Spirit dwelling within.

1 Corinthians 318-221 Corinthians 3.18-22

The best wisdom of this world is mere foolishness to God. So do not long for this world to call you wise. Indeed, when you find true, godly wisdom, this world will call you a fool. The scripture says: ‘the Lord catches the wise in their own craftiness’, and, ‘their arguments come to nothing’. So let no one boast about mere human leaders. For so much more is yours in Christ - indeed everything! Not just Paul, and Apollos, and Peter, but the whole world; even life, and death; the whole of the present, and the whole of the future.

1 Corinthians 41-51 Corinthians 4.1-5

Apollos and I, alike, have sought only to be servants of Christ, entrusted with all that God has revealed. I believe I have fulfilled that trust, but it is not for me, or you, or anyone else on earth, to judge. For when the Lord comes, and shines a light on all that is hidden in our hearts, all motivations will be known; and the Lord will judge what is worthy of praise.

1 Corinthians 612,19-201 Corinthians 6.12,19-20

All things may be lawful, in Christ - but not all things are beneficial. All things may be lawful - but you should take care not to become a slave to anything. You are no longer your own, for you were bought, at a price, to be a servant of God. Your body is now a temple of the Holy Spirit, given by God, and dwelling within you. Therefore glorify God in your body.

1 Corinthians 919-231 Corinthians 9.19-23

I am free, subject only to the law of Christ. But I have made myself a servant to everyone, that I might lead as many as possible to salvation. To those who live under the law, I became like one who lives under the law, so that I might win those who live under the law. To those who live outside the law, I became like one who lives outside the law, so that I might win those who live outside the law. To the weak, I became weak, so that I might win the weak. I have become all things to all people, all for the sake of the gospel, that by all possible means I might lead some to salvation.

1 Corinthians 924-271 Corinthians 9.24-27

You know that, in a race, all the runners compete, but only one receives the prize. So run this race as if to win! Athletes work with discipline for an earthly reward - but we work for an eternal reward! So run, and work, with direction, and purpose, as I also continue to work with discipline, like an athlete, so that after teaching others, I myself should not fail to complete the race!

1 Corinthians 101-6,9-131 Corinthians 10.1-6,9-13

Our ancestors passed through the Red Sea, and were then guided through the wilderness by the cloud that went before them. It was as though they were baptised into Moses, first in the sea, and then in the cloud. There in the wilderness, they ate spiritual food, and they drank spiritual drink, from the rock that was surely Christ. And still, they rebelled against God, and were struck down. And this becomes a warning for us, in our own time, not to pursue evil as they did; and not to put Christ to the test, or complain, as they did, for it led to their destruction. So when you are most confident that all is well, and that you are standing firm, it is then that you should take the most care that you do not fall. And when you are most fully aware of your trials and your weaknesses, it is then that you can be reassured that any temptation or adversity that comes upon you has been suffered by others before. God is faithful, and will not let you be tested beyond your strength; but will ensure, in every situation, that there is always a way through, and that you will have the strength to endure.

1 Corinthians 1032-1111 Corinthians 10.32-11.1

Let everything you do, and every choice you make, be for the glory of God. Give no offence to others, whether Hebrews, or Greeks, or the church of God itself. For we are following the example of Christ when we work not for our own good, but for the good of others, and for their salvation.

1 Corinthians 1123-261 Corinthians 11.23-26

The teaching I received from the Lord is the teaching I pass on to you: that the Lord Jesus, on the night he was betrayed, took bread; and when he had given thanks, he broke it, and said, ‘This is my body, which is given for you; do this in remembrance of me.’ In the same way, after they had eaten, he took the cup, and said, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.’ So whenever you eat this bread, and drink this cup, you proclaim the Lord’s death, until he comes.

1 Corinthians 124-111 Corinthians 12.4-11

There are many different gifts, but only one Spirit. There are different kinds of ministry, but all serving the same Lord. There are different activities, but in all of them, and in everyone, it is the same God at work. And the work of the Spirit, in each individual, is given for the good of all. Through the Spirit, one person receives the gift of wisdom. Another, by the same Spirit, receives the gift of knowledge. In the same Spirit, another receives the gift of faith. Another receives gifts of healing, and another receives the gift of the working of miracles. Others, in the same Spirit, receive the gifts of prophecy, discernment, languages, and interpretation. All these gifts are the work of the one Holy Spirit, who distributes these gifts as the Holy Spirit wills.

1 Corinthians 1212-20,27-311 Corinthians 12.12-20,27-31

Just as the body is one body, with many parts, so we, though many, are one body, in Christ. For in the one Spirit we were all baptised into one body - whether Hebrews or Greeks, slaves or free. And we all receive the same Holy Spirit. And this body does not consist of one part, but of many. The foot is no less a part of the body than the hand. And the ear is no less a part of the body than the eye. If the whole body were an eye, it would not be able to hear. And if the whole body were an ear, it would have no sense of smell. But God has arranged that many parts make up the whole body. Now you are the body of Christ, and each individually a part of it. God has appointed in the church apostles, prophets, and teachers; then works of power, gifts of healing, roles of support and leadership, and different ways of speaking. Not all are apostles, prophets, or teachers; not all work miracles, or have gifts of healing, speaking or interpretation. But all should strive for the greater gifts - and the greatest gift is love.

1 Corinthians 1231b-13131 Corinthians 12.31b - 13.13

Let me show you now the most excellent gift of all. If I speak in the languages of both earth and heaven, but do not have love, I am only a noisy gong, or a clanging cymbal. If I have the power of prophecy, and understand all mysteries, and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body to martyrdom, but do not have love, I gain nothing. Love is patient, and kind; not envious, or arrogant, or boastful, or rude. Love does not insist on its own way. Love is not easily angered, or resentful. Love does not rejoice in wrongdoing. Love rejoices in the truth. Love has strength, and faith, and confidence, that endure, and never fail. Love never ends. But our voices will fall silent. Our prophecies and our knowledge will come to an end. For they are only partial; and when completion comes, the partial will vanish away. When I was a child, I spoke, and thought, and reasoned, like a child; but when I became an adult, I put an end to childish ways. In the same way: now, we see partially, as though looking through darkened glass; but then, we shall see face to face. Now, I know only in part; but then, I will know fully, even as I am fully known. And through all this change, these three things endure: faith, and hope, and love. And the greatest of these is love.

1 Corinthians 151-10a1 Corinthians 15.1-10a

Let me remind you again, my brothers and sisters, of the good news that you received, which is now your firm foundation, and in which you are saved: that Christ died for our sins, and was buried; and that he was raised on the third day - and all this in fulfilment of the scriptures. After he was raised from the dead, he appeared to Peter, then to the twelve, then to more than five hundred brothers and sisters at one time. Then he appeared to James; then to all the apostles. And last of all, he appeared also to me, as to one untimely born, unfit to be called even the least of the apostles, because I persecuted the church of God. But by the grace of God, I am what I am. And God’s grace towards me has not been in vain.

1 Corinthians 1512-201 Corinthians 15.12-20

We proclaim that Christ is risen from the dead. And yet still some of you say that there is no resurrection of the dead. But if there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching has been in vain, and your faith has been in vain; and we are even found to be misrepresenting God, for we proclaim that God raised Christ from the dead! So: if there is no resurrection, then Christ has not been raised; and if Christ has not been raised, your faith is futile, and you are still lost in sin; and those who have died in Christ have perished. Truly, if we have trusted in Christ for this life only, we should be pitied. But Christ has been raised from the dead! And the Risen Christ is the first fruits of all those who have died - the first fruits of all those who will indeed be raised again to life!

1 Corinthians 1520-261 Corinthians 15.20-26

Christ has indeed been raised from the dead, the first fruits of those who have died. Just as death came through a human being, so the resurrection of the dead has come through a human being; for all die in Adam; but in Christ, all will be made alive: Christ as the first fruits, and at the coming of Christ, those who belong to Christ. And when all is completed, Christ will hand over the kingdom to God the Father, having overcome every other ruler, authority, and power; for Christ will reign, and all enemies will be defeated; and the final enemy that will be destroyed is death itself.

1 Corinthians 1535-37a,42-44,491 Corinthians 15.35-37a,42-44,49

Some ask, ‘How will the dead be raised, and what kind of body will they have?’ Consider a seed, from a plant: first it must die; then it is planted in the ground, and it comes to life again. What you sow in the ground is not the plant that the seed will become. What you sow in the ground is only the dry seed. And this is how it is with the resurrection of the dead. What is sown is mortal, but what is raised will live for ever. Sown in dishonour, it is raised in glory; sown in weakness, it is raised in power; sown a physical body, it is raised a spiritual body. We have lived in the image of Adam, who came from the earth, from the dust; we shall rise in the image of Christ, who comes from heaven.

1 Corinthians 1551b-571 Corinthians 15.51b-57

Those of us who are still alive when the last trumpet sounds will not die, but will be transformed, in that moment, in the blink of an eye. The trumpet will sound, and the dead will be raised, and we will be changed, as the mortal is transformed to immortality. And the word of the prophet will have been fulfilled, for death itself will have been defeated: ‘swallowed up in victory’. The power of death was in sin, and the power of sin was in the law. But thanks be to God, who has defeated all the powers of death, and has won for us the victory, in Jesus Christ our Lord.

2 Corinthians

2 Corinthians 31b-62 Corinthians 3.1b-6

We do not need letters of recommendation, for you are our letter, written on our hearts, to be known and read by all. You are a letter from Christ, commending our ministry, written not with ink, but with the Spirit of the living God; and not on stone tablets, but on human hearts. And in the same way, we are confident before God, through Christ, not because of any competence of our own, but because God has called us, and equipped us, to be ministers of a new covenant - a covenant not of the written law, that kills, but of the Spirit, that gives life.

2 Corinthians 37-92 Corinthians 3.7-9

The ministry of the law, engraved in letters, on stone tablets, came in such glory that the people of Israel could not look at Moses’ face, because of the glory that shone out of it. And the ministry of the law became a ministry of condemnation by the law, that led to death. So if there was glory then, in the ministry of condemnation by the written law, how much more glory will there be now, in the ministry of reconciliation with God by the Spirit!

2 Corinthians 45-72 Corinthians 4.5-7

We do not proclaim ourselves. We proclaim only Jesus Christ as Lord, and ourselves as your servants for his sake. God has said, ‘Let light shine in the darkness’; and any light that does shine in our hearts comes from God. And the purpose of that light is to make known the glory of God, as revealed in Jesus Christ. We ourselves are plain and fragile clay jars, containing this great treasure - making clear that the extraordinary power of the gospel message comes not from us, but from God.

2 Corinthians 48-122 Corinthians 4.8-12

We face many challenges, but we are not driven to despair. We are struck down, but we are not destroyed. We are afflicted in every way, but we are not crushed. We are persecuted, but we know that we are not forsaken. We risk death, continually, in Jesus’ service - so that, through our fragile, mortal bodies, the power of the life of Jesus might be seen in us and made known to you.

2 Corinthians 416-512 Corinthians 4.16 - 5.1

Our outer nature is wasting away, but every day our inner nature is renewed. So we do not lose heart. The temporary afflictions that we suffer are as nothing when compared to the eternal glory which is to come. We look not to the visible, which is temporary, but to the invisible, which is eternal. This earthly tent may be destroyed, but we know that in God we have a secure and eternal home in the heavens.

2 Corinthians 56-102 Corinthians 5.6-10

We would rather be away from this earthly body, and fully with the Lord. But while we remain here, in this earthly body, we have courage, and confidence - for we walk by faith, and not by sight. And we make it our goal to be a worthy offering to the Lord, knowing that Christ will be our judge, and that each will receive due reward for the good and the harm that has been done.

2 Corinthians 514-15,172 Corinthians 5.14-15,17

We declare, with confidence, that Christ died for all; so all have died. Therefore, let us live no longer for ourselves, but for Christ, who died for us - and rose again. For anyone who is in Christ is a new creation. The old has passed away, and everything is new.

2 Corinthians 518-202 Corinthians 5.18-20

By God’s grace, we have been reconciled to God, in Christ. And now, God has entrusted to us the message of reconciliation. God has made us ambassadors for Christ, to proclaim this message to the world: ‘God no longer counts your trespasses against you! Be reconciled to God!’

2 Corinthians 122-102 Corinthians 12.2-10

I know someone, in Christ, who, fourteen years ago, was caught up into the third heaven. Whether this was in the body, or out of the body, I do not know; only God can know. But I know that this person was caught up into Paradise, and into an experience that no words can describe, and no mortal can tell. On behalf of such a person, I could boast; but on my own behalf, I will not boast - except of my weaknesses. If I were to boast, I would not be a fool, for I would be speaking the truth. But I refrain from boasting, so that you may judge me solely by what you see in me and hear from me. For despite the exceptional character of the revelations, and to keep me from vanity, I was given a thorn in the flesh, like a messenger of Satan, to torment me. Three times I appealed to the Lord, that it would leave me, but the Lord has said to me, ‘My grace is all that you need’, and, ‘My strength is made perfect in weakness’. So I boast all the more gladly of my weaknesses, that the power of Christ may dwell within me. Indeed, I am content with weaknesses, insults, hardships, persecutions, and more, for the sake of Christ; for when I am weak, then I am strong.

2 Corinthians 1311-132 Corinthians 13.11-13

Finally, my brothers and sisters, be joyful, as you grow in faith. Encourage one another; be of one mind; live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints here send their greetings. And may the grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all.

Galatians

Galatians 11-5Galatians 1.1-5

From Paul, made an apostle not by any human authority, but by Jesus Christ and God the Father, who raised Christ from the dead. And from all the brothers and sisters in Christ who are with me. To the churches of Galatia, in Asia Minor. Grace to you, and peace, from God our Father, and the Lord Jesus Christ. Our Lord Jesus Christ gave himself up for us, because of our trespasses, to rescue us from the evils of this present age, fulfilling the will of our God and Father. Glory to God for ever!

Galatians 111-16,18,22-24Galatians 1.11-16,18,22-24

My brothers and sisters, I received the gospel that I now proclaim not from any human source, but by direct revelation from Jesus Christ. You will have heard how I was once so zealous for the traditions of my ancestors that I was actively persecuting the church of God, and seeking to destroy it. But God had determined, before I was even born, that I was to proclaim, to all nations, the good news of the Son of God. When, by God’s grace, the Son of God was revealed to me, I did not, at first, confer with anyone else. It was only after three years that I went up to Jerusalem, to visit Peter, and stayed with him for fifteen days. News spread to the churches of Judea before I had even visited them, and they gave glory and praise to God when they heard that I was no longer persecuting the church, but that I was, instead, proclaiming the very faith that I had once sought to destroy.

Galatians 216,19-21Galatians 2.16,19-21

We know that we are reconciled to God not by keeping the law, but through faith in Jesus Christ. Through the law, I died to the law. And now, instead, I can be fully alive to God. I have been crucified with Christ; and it is no longer I who live, but Christ who lives in me. The life I now live in this body, I live by faith in the Son of God, who loved me, and gave himself for me. If reconciliation with God could be achieved through the law, then Christ would have died in vain - but we know that reconciliation with God is achieved, not by any law, but by God’s grace alone.

Galatians 321,23-29Galatians 3.21,23-29

The law can bring neither life, nor righteousness. Yet the law served as our guardian, until the time when Christ came to reconcile us to God not by law, but by faith. And now, we are no longer subject to the law as a guardian, for by faith in Christ Jesus, we are made children of God. And indeed all those who are baptised into Christ are equally adopted as children of God. There is neither Hebrew nor Greek, slave nor free, male nor female; for all are one in Christ Jesus. And all become inheritors, together, of the promises made to Abraham and his descendants.

Galatians 517-25Galatians 5.17-25

The works of the flesh, in opposition to the spirit, are hatred and conflict, jealousy and anger; arguments, rivalries, and factions; sexual immorality, drunkenness, idolatry, sorcery, and excesses of all kinds. I say again: those who live in this way are not inheriting the kingdom of God. By contrast, the fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these fruits of the spirit - so if you are truly led by the spirit, you are not subject to any law! Those who belong to Christ Jesus have crucified the flesh, with its passions and desires, and live now, not by the flesh, but by the spirit.

Ephesians

Ephesians 13-8aEphesians 1.3-8a

Let us praise the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing, freely pouring out upon us the full riches of God’s love and grace. For God chose us, in Christ, before the foundation of the world. And now, through the sacrifice and the life-blood of Christ, God has forgiven our trespasses, freed us from sin, and adopted us, in Jesus Christ, to be holy, in the presence of God.

Ephesians 19-14Ephesians 1.9-14

God’s purpose is to bring to unity, in Christ, all things in heaven and on earth. God called us to live to the praise of God’s glory, in Christ. And whilst we were the first to place our trust in Christ, you also can now live to the praise of God’s glory, in Christ, for you have heard the same message of truth, the same gospel of salvation; and you have been marked with the same seal of the promised Holy Spirit, which is God’s pledge to us that we are God’s own people.

Ephesians 117-23Ephesians 1.17-23

The power of God has raised Christ from the dead, to God’s right hand on high, far above all earthly powers - above every other name, in this world, or the next. God has made Christ the head of the church; and has made the church the body of Christ. So now may your hearts be filled with the same power of God, which is the gift of God to all who believe. May your hearts be filled with all the glorious riches that God gives to you, and to all the saints; and with confidence for the future to which God has called you. And may the God of glory, the Father of our Lord Jesus Christ, give you a spirit of wisdom and insight, that you may continue to grow in the knowledge of God.

Ephesians 21-10Ephesians 2.1-10

When we lived by the rules of this present world, filled with the spirit of disobedience, following the desires only of the body and the senses, we were dead in trespass and sin. But in great love, and mercy, God raised us up to new life, with Christ, and in Christ, and to heaven itself; so that all may see, now and for all time, the infinite riches of God’s grace towards us in Jesus Christ. For it is by God’s grace that we have been saved, through faith. Our salvation is not our own doing, as if it were some achievement, of which we might boast. No, our salvation is the gift of God, who has re-made us, in Christ Jesus, for the good works that have been prepared for us.

Ephesians 211-22Ephesians 2.11-22

Previously, you did not know Christ. You were strangers also to the covenants that God had made with Abraham, Isaac and Jacob. You were without God, and without hope in the world. But now, you who were once far off have been brought near. For Christ is our peace. In his own body and blood, he has broken down the hostility which had been like a dividing wall between us. He has abolished the law, with its commandments and decrees, in order to create, in himself, one new humanity, in place of the two, making peace, reconciling both groups to God, in his one body, through the cross. And so, indeed, he came and proclaimed peace to you who were far off, and peace to those who were near; and through him, we all now have access, in one Spirit, to the Father. So now, you are no longer strangers, and foreigners, but fellow citizens, with the saints; fellow members of the household of God, built upon the foundation of the apostles and the prophets, with Christ Jesus himself as the cornerstone. In Christ, the whole structure is joined together, and is built up into a holy temple in the Lord. And you also are now built into this holy temple, this dwelling-place for God.

Ephesians 32-3a,5-6Ephesians 3.2-3a, 5-6

By the grace of God, I have been commissioned to make known to you a glorious truth that was unknown to former generations. But now, by the Holy Spirit, this glorious truth has been revealed to God’s apostles and prophets: that people of all nations are our brothers and sisters in Christ Jesus - members of the same body, and inheritors of the same promise.

Ephesians 314-21Ephesians 3.14-21

I pray to God, the Father of all, that your inner strength will be renewed, through the Holy Spirit, and by the riches of God’s glory. I pray that Christ will dwell in your hearts. And I pray that you will have deep roots of faith and love. Indeed, I pray that you, and all the saints, will come to know the full breadth, and length, and height, and depth, of the love of Christ, that is beyond our understanding. For by working powerfully within us, God is able to accomplish far more than we can ever ask, or even imagine. To God be the glory, in the church, and in Christ Jesus, through all generations, for ever. Amen.

Ephesians 41-6Ephesians 4.1-6

I urge you to lead a life that is worthy of the high calling that you have received: a life of humility, gentleness, and patience, forgiving and accepting one another in love, and working always to live in unity and peace. For there is one body, and one Spirit, one hope to which we are called, one Lord, one faith, one baptism, one God and Father of all.

Ephesians 411-16Ephesians 4.11-16

Christ himself gives to the church apostles and prophets, evangelists, pastors, and teachers, to build up the body of Christ, to equip the saints for the work of ministry, to lead us to unity of faith and understanding, and to lead us to maturity, and the full stature of Christ. So we will no longer be like children, vulnerable to trickery and deception, but we will grow up, in every way, in truth, and in love, into Christ, who is the head, with each part of the body joined and connected together, and working as it should, growing strong in love.

Ephesians 425-52Ephesians 4.25 - 5.2

Let there be no dishonesty. Speak only the truth to one another, for we are all members of one body. When you are angry, allow no opportunity for the devil: take care not to fall into sin; do not let the sun go down on your anger. Let all do honest work, and then share what they have with the needy. Let none be a thief. When you speak, let your words be gracious and encouraging to all who hear, and never harmful. From the day you first come to Christ, you have the Holy Spirit within you, marking you as God’s own, for the day of salvation. So do not grieve the Holy Spirit. Put away all bitterness, anger, dispute, slander, and malice. Be kind to one another, and gracious, forgiving one another, as God, in Christ, has forgiven you. Walk in the way of godliness and love. And follow the example of Christ, who loved us, and in that love, offered up his life for us to God the Father.

Ephesians 58-11Ephesians 5.8-11

Once, you were in darkness; but now, you are in the light of the Lord. So live as children of the light, in the fruitful ways of goodness, righteousness, and truth, seeking always what is pleasing to the Lord. And take no part in the fruitless works of darkness; but expose them, instead, to the light.

Ephesians 610-20Ephesians 6.10-20

Be strong in the power of the Lord. Put on the whole armour of God, to protect you from all the tricks of the devil. For we struggle not against flesh and blood, but against all the powers of darkness, in this world, and the world beyond. Therefore, put on the whole armour of God, so that you may be able to stand firm against every assault of the devil. Fasten the belt of truth around your waist. Put on the helmet of salvation, and the breast-plate of righteousness, and on your feet, the gospel of peace. Take up the shield of faith, to protect you from the flaming arrows of the evil one. And the word of God will be your sword. At all times, pray in the Spirit, making all your requests known to God. Stay alert, and persevere in prayer for all the believers. And pray also for me, that whenever I speak, I may be given the words to proclaim, with confidence, the gospel for which I remain an ambassador in chains.

Philippians

Philippians 13-6,8-11Philippians 1.3-6,8-11

I give thanks to God every time I remember you, and I am joyful in my prayers for you, because of the way you have shared in the work of the gospel from the time you first heard the word. And I am confident that the one who began a good work amongst you will bring it to completion on the day of Jesus Christ. With all the compassion of Christ Jesus, I pray for you earnestly. I pray that you may be so filled with love that your love overflows to all around you. I pray that you may grow in knowledge, and insight, and discernment. I pray that through Jesus Christ, you may produce a full harvest of righteousness to the praise and glory of God. And I pray that you may be found pure and blameless on the day of Christ.

Philippians 120b-27Philippians 1.20b-27

Even in my imprisonment, I trust that Christ will be glorified in whatever happens to me, whether I live, or whether I die. And I do not know which I prefer. For to me, to live is Christ, and to die is gain. To remain in this body means fruitful ministry; to depart would mean to be with Christ. But I have become convinced that I shall remain, for your sake; so that I can return to you, and share with you, once again, in your growth in faith, and in the great confidence and joy that you have in Christ Jesus. So continue to live in accordance with the gospel of Christ, so that, whether I come to see you myself, or whether I hear about you from afar, I will know that you are standing firm, and that you are working as one, in the spirit, for the faith, and for the gospel.

Philippians 21-11Philippians 2.1-11

You already know the confidence, support and encouragement, of the love of Christ, and of fellowship together in the Spirit. So make my joy complete by being united in one purpose, one heart, one love, and one mind. Let there be no selfish ambition, but in humility, let each of you treat others as better than yourself; looking not to your own interests, but to the interests of others. Let Christ Jesus be your example. He did not regard his equality with God as something to be exploited, but emptied himself, taking the form of a servant. Born in human form, he humbled himself, in faithful obedience, even to death on the cross. And now, God has highly exalted him, and has given him the name that is above every name, so that at the name of Jesus, all shall bow down, in heaven, on earth, and under the earth, and declare that Jesus Christ is Lord, to the glory of God the Father.

Philippians 212-15Philippians 2.12-15

I know that you have continued to trust in all that I was able to teach you while I was with you, and that you continue to commit yourselves to walking in the way of salvation. Always do so with humility, honouring both the power and the majesty of God. For it is God who is at work within you: it is God who gives you both the desire and the strength to do God’s will. So avoid complaint and dispute, and you will be innocent and uncorrupted children of God, shining as lights in the darkness of this wicked and corrupt generation.

Philippians 34-12Philippians 3.4-12

If anyone had reason to be confident, I had more. I was a descendant of Jacob, in the tribe of Benjamin, a Hebrew, born of Hebrews. In the observation of the law, I was a Pharisee. In zeal, I was a persecutor of the church. In righteousness according to the law, I was blameless. And yet I regard all these things as worthless now, for nothing has any value at all compared to knowing Christ Jesus as my Lord. For the sake of Christ, I have lost everything. But I count this loss as nothing, for what I have gained is Christ. United with Christ, I depend no more on a righteousness of my own, derived from the law, for I have instead a righteousness that comes from God, through faith in Christ. And so, leaving behind all that has gone before, I now press on towards the goal of knowing Christ more fully, and the power of his resurrection; sharing in his sufferings, and even becoming like him in his death, if somehow then I may share in his resurrection from the dead. All this I choose, just as Christ has chosen me.

Philippians 318-41Philippians 3.18 - 4.1

My brothers and sisters, I write with tears in my eyes, as I say again that there are many who live as enemies of the cross of Christ. Their minds are set on earthly things. Greed is their god. They glory in their shame. And their end is destruction. But we belong not to earth, but to heaven. And we look to the day when our Saviour, Jesus Christ our Lord, with authority over all creation, will transform our lowly bodies to be like his glorious body. So, my beloved brothers and sisters - my joy and crown - stand firm in the Lord.

Philippians 44-9Philippians 4.4-9

Rejoice in the Lord - always! I say again, rejoice! And let your gracious gentleness be known to everyone. The Lord is near, so do not worry about anything. But in everything, with prayer, and thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will protect your hearts and your minds in Christ Jesus. Finally, my brothers and sisters, set your minds on all that is true, and pure, just, and honourable. Set your minds on all that is pleasing, and admirable, excellent, and worthy of praise. And whatever you have learned from all that I have said and done, put this into practice also. And the God of peace will be with you.

Colossians

Colossians 13-4,9-14Colossians 1.3-4,9-14

We joyfully give thanks to God, the Father of our Lord Jesus Christ, whenever we pray for you, for we have heard of your great faith in Christ Jesus, and the love that you have for all the saints. We pray that God will fill you with the knowledge of God’s will, and with spiritual wisdom and understanding. And we pray that God will fill you with all of the glorious power of God: with strength, and endurance, with patience, and with perseverance to lead lives which are worthy of the Lord, and fully pleasing to the Lord, so that you can bear fruit, in every good work, as you grow in the knowledge of God; and so that with us you can joyfully give thanks to God the Father, who has rescued us from the power of darkness to dwell, forgiven, with the saints, in light, in the kingdom of his beloved Son.

Colossians 115-20Colossians 1.15-20

Christ is the image of the invisible God; and the firstborn from before all creation. In Christ, all things were created, both in heaven and on earth, both the visible and the invisible (by which we mean dominions, authorities, and powers). All things were created through Christ, and for Christ. Christ existed before all things; and now it is in Christ that all things hold together. Christ is then also the head of the body which is the church; its beginning, as the firstborn from the dead. Christ has first place in everything. And so it is, that in Christ, all things, in heaven and on earth, can be reconciled, and at peace, through the sacrifice of the cross.

Colossians 212-14,31-2Colossians 2.12-14, 3.1-2

Once, we were dead in our trespasses. But now, we have been raised up to new life in Christ. All our trespasses are forgiven; the account that stood against us has been erased; all of its demands have been nailed to the cross. In our baptism, first we were buried with Christ; then, we were raised up to new life with Christ; and all this through our faith in the power of God, who raised Christ from the dead. So now that we have been raised up to new life in Christ, let us set our minds no longer on the things of earth, but on the things of heaven, where the risen Christ is in the presence of God.

Colossians 31-4Colossians 3.1-4

Now that you have been raised up with Christ, seek the things that are above. Set your minds on the things of heaven, not on the things of earth. For you have died, and your new life, in the risen Christ, is secure, in the presence of God. And when Christ, who is your life, appears, you also will appear with him in glory.

Colossians 312-17Colossians 3.12-17

You are now God’s chosen ones, holy, and loved by God. So clothe yourselves with compassion, and kindness; and with humility, gentleness, and patience. Be gentle with one another. And if any one amongst you has a complaint against another, forgive one another, as the Lord has forgiven you. Above all, let there be love, which is the bond of perfect unity. And let the peace of Christ rule in your hearts, for to this we are called, as one body in Christ. Let the word of Christ dwell richly within you, so that in wisdom you may teach and encourage one another. And with grateful hearts, sing to God with psalms, hymns, and spiritual songs. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, always giving thanks to God the Father through our Lord Jesus Christ.

1 Thessalonians

1 Thessalonians 11-91 Thessalonians 1.1-9

From Paul, Silvanus, and Timothy; to the church at Thessalonika. Grace to you, and peace, from God our Father, and the Lord Jesus Christ. We always remember you in our prayers, giving thanks to God our Father for your works of faith and love, and for the joyful and steadfast trust that you have in our Lord Jesus Christ. We knew that God had called you when we saw the message of the gospel come to you not only in words but also in the power of the Holy Spirit. You followed our example, and the example of our Lord, when, in spite of persecution, you received the word with joy. Now, you yourselves have become an example for all the believers in Macedonia and beyond. Wherever we go, we have no need to speak about your faith, for they already know about the welcome you gave us, and how you turned away from idols to serve the true and living God.

1 Thessalonians 21,7b,12-131 Thessalonians 2.1,7b,12-13

You yourselves know, my brothers and sisters, that the time we spent with you was not in vain. We were gentle amongst you, like a mother with her own children. We urged and encouraged you to lead lives that are honouring to God, who has called you into the glory of God’s kingdom. And now, we constantly give thanks to God that when you received the word of God from us, you welcomed it not as a human word, but as God’s word, which indeed it is. And we give thanks that God’s word is now powerfully at work amongst you.

1 Thessalonians 36-131 Thessalonians 3.6-13

Timothy has brought us the good news of your continuing faith and love; and tells us that you long to see us again, just as we long to see you. This news has given us great encouragement through difficult times. It renews our strength, to know that you stand firm in the Lord. So every day now, with great joy, we give thanks to God for you, and we pray that we will see you soon, to teach and encourage you in your faith once again. May our God and Father, and our Lord Jesus, direct our way to you soon. And until then, may the Lord make your love for one another and for everyone continue to grow, even as we have such great love for you. And may the Lord strengthen your hearts in holiness, that you may be ready to meet our God and Father, at the coming of our Lord Jesus, with all his saints.

1 Thessalonians 414-181 Thessalonians 4.14-18

My brothers and sisters, we know that Jesus died, and rose again. And we can trust that God will also raise up those who have died in Christ. Indeed the Lord has revealed to us that they will go to meet the Lord ahead of us when the Lord returns. The Lord will come down from heaven, and at the Lord’s command - with a trumpet blast and the call of an archangel - those who have died in Christ will be raised up first. Only then will we who are left alive be caught up in the clouds with them, to meet the Lord, and to be with the Lord for ever. So encourage one another with these words.

1 Thessalonians 51-91 Thessalonians 5.1-9

You know that the day of the Lord will come at a date, and time, unknown - like a thief in the night. People will be confident in their peace and security, when destruction will be suddenly upon them, like the pains of childbirth, with no escape. But you are not children of darkness, for that day to surprise you like a thief. You are children of the light, and of the day. So keep awake, and alert. Put on the armour of faith and love, and for a helmet, the confidence you have in your salvation. For on that day of destruction, God will indeed be leading us, not to condemnation, but to salvation in Jesus Christ our Lord.

1 Thessalonians 512-151 Thessalonians 5.12-15

Be at peace with one another. Show love and respect to those who minister amongst you, as they teach you, and challenge you, in the name of the Lord. Challenge those who are idle and disruptive. But encourage the faint-hearted, support the weak, and be patient with everyone. Never repay anyone evil for evil. But seek always to do good - to one another, and to everyone.

1 Thessalonians 516-231 Thessalonians 5.16-23

This is the will of God for you in Christ Jesus: that you rejoice always, give thanks in all circumstances, and pray without ceasing. Do not quench the Spirit, and do not treat prophecies with contempt; but test everything. Hold fast to all that is good, and keep away from all that is evil. And may the God of peace keep you in holiness, in body, mind, and spirit, for the coming of our Lord Jesus Christ.

2 Thessalonians

2 Thessalonians 11-4,11-122 Thessalonians 1.1-4, 11-12

From Paul, Silas, and Timothy, to the church at Thessalonika. Grace to you, and peace, from God our Father, and the Lord Jesus Christ. Brothers and sisters, we give thanks to God for your continuing growth both in faith and in love for one another. We gladly tell others in all the churches about your faith that remains steadfast in the face of so many hardships and persecutions. And we always pray for you, that God will strengthen you in all your works of faith, as you seek to fulfil your calling, and rejoice in all that is good. And so may the name of our Lord Jesus be glorified in you, and may you be glorified in him, by the grace of God and our Lord Jesus Christ!

2 Thessalonians 216-352 Thessalonians 2.16 - 3.5

God our Father, and our Lord Jesus Christ, in their great love for us, have always given us courage and joyful confidence for the future. May they continue to strengthen you in every good word that you speak, and in every good work that you do. And finally I ask you, my brothers and sisters, to pray for us. Pray that the word of the Lord may continue to spread, and be glorified everywhere, just as it is amongst you. Pray also that we may be protected from any who would do us harm; for not all have faith. But the Lord is faithful. And we are confident that as you continue in all that we taught you, the Lord will strengthen you, and protect you from all harm, and lead you on in the love of God, and in faithfulness to Christ.

2 Thessalonians 37-132 Thessalonians 3.7-13

We were not idle when we were with you. We did not accept food from you without paying for it. Indeed we worked night and day, so that we would not be a burden to any of you. We could have asked you to support us. But we preferred to set an example for you to follow. Even while we were with you, we were making it a rule that those who will not work should not eat! And yet we hear that some amongst you are being both idle and disruptive - not doing any work, and disrupting the work of others! Our instruction to any in that situation - in the name of the Lord Jesus Christ - is to work quietly, and earn the bread that you eat. And for all of you, my brothers and sisters, I say: do not grow weary in always doing good.

1 Timothy

1 Timothy 112-171 Timothy 1.12-17

I give thanks to Jesus Christ our Lord for showing the utmost patience in strengthening me, raising me up, and appointing me into his service; and so demonstrating in me, the worst of all sinners, the truth I now proclaim, that it might be heard and received, in every nation: that Christ Jesus came into the world to save sinners. For in my ignorance and unbelief, I was surely the worst of all sinners, persecuting, slandering, and abusing the church. But the saving mercy and grace of our Lord overflowed for me even more, that with the faith and love that are in Christ Jesus, I myself might be an example of God’s saving mercy and grace for all who will come to believe in Christ Jesus for eternal life. To the King of the ages, immortal, invisible, the only God, be honour and glory for ever.

1 Timothy 21-71 Timothy 2.1-7

Pray, and give thanks, for everyone; including kings, and all in authority; that there may be peace, so that we can live with godliness, and dignity. For God our Saviour longs for everyone to be saved, and to know this truth - the truth I was called to proclaim to all nations as an apostle - that there is one God, and there is one mediator between God and humankind - Christ Jesus, himself human, who gave himself as a ransom for all.

1 Timothy 66-12a1 Timothy 6.6-12a

We brought nothing into the world, and we take nothing out. So if we have food, and clothing, let us be content with that. For true riches are to be found in godliness combined with contentment. Those who long to be rich in this world fall into temptation, and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. The love of worldly wealth is the root of all manner of evil, pulling people away from the faith, and repeatedly causing them pain and distress. So flee from all this, and instead seek righteousness, godliness, faith, love, patience, and gentleness. Work always to be strong in the faith, holding fast to the eternal life to which you are called.

1 Timothy 617-191 Timothy 6.17-19

As for those of you who are wealthy in this present age: do not be arrogant, and do not look for security in the uncertainty of riches; but find your security in God, for it is God who richly provides us with all things to enjoy. By generosity, and sharing, be rich in good works; and from this foundation, hold fast to the life that is truly life.

2 Timothy

2 Timothy 11-142 Timothy 1.1-14

From Paul, by God’s grace, an apostle, proclaiming the promise of life in Christ Jesus. To Timothy. Grace, mercy, and peace to you, from God our Father and our Lord Jesus Christ. Timothy, you are like a son to me, and I give thanks to God, as I remember you always, in my prayers, recalling the tears that you shed as we parted, and longing for the joy of seeing you again. I give thanks to God for your sincere faith - the faith that lived first in your grandmother Lois, and your mother Eunice, and now, I know, lives in you. Keep the flame of the gift of God burning brightly within you - the gift that you received when I was with you, when I commissioned you to God’s service. For God did not give us a spirit of cowardice, but a spirit of power, endurance, and love. So do not be ashamed to speak of our salvation in Christ, And do not be ashamed of me, a prisoner for Christ. But be ready to suffer with me, for the sake of the gospel, trusting in the power of God. For God saved us, and called us to new life in Christ, not because of anything we had done, but by God’s grace - and for God’s purposes. This grace of God was established in Christ Jesus before the foundation of the world. It is by this grace of God that our Saviour Jesus Christ has broken the power of death and shown us the way to eternal life. It is for this message of God’s grace that I was appointed apostle, and teacher. And it is for this message of God’s grace that I also suffer many trials. But I have nothing to fear, for I know that the one I trust will protect me to the very end. So hold fast to all that you learned from me. Hold fast to the faith and love that you know in Christ Jesus. And by the Holy Spirit dwelling within us, treasure the gift that you have received.

2 Timothy 311b-172 Timothy 3.11b-17

I have endured so many persecutions; but the Lord has rescued me from all of them. All those who aim to live a godly life in Christ Jesus will be persecuted; and wickedness, and deception, will increase. But hold fast to all that you have learned and believed, trusting those who taught you, and trusting in the holy scriptures that you have known from childhood, which gave you the wisdom to be ready for salvation through faith in Christ Jesus. For all scripture, inspired by God, is useful for teaching, and learning, and for growing in righteousness, strengthening and equipping us for all that God calls us to do.

2 Timothy 42-52 Timothy 4.2-5

Preach the word of God, with patience, and persistence, both when it is received with joy, and when it is not. Teach and encourage, persuade and challenge, even argue and debate, for there will be times when people turn away from the truth to go chasing after fantasies, listening to teachers who will say whatever it is they want to hear. Continue then all the more in the work that God has called you to do. Keep a clear mind in every situation; endure through every hardship; and proclaim the good news!

2 Timothy 46-8,17-182 Timothy 4.6-8, 17-18

I have fought the good fight. I have completed the course. I have kept the faith. And now I am being poured out like an offering, and the time for my departure is near. What lies ahead is to receive the crown of righteousness, which the Lord, the righteous judge, will present to me on that day, alongside all who have received the Lord’s forgiveness, and look with joy for the day of the Lord’s appearing. Having called me to proclaim the good news to all nations, the Lord has stood by me, rescued me, and strengthened me; and the Lord will surely continue to protect me from every assault, and bring me safely to the heavenly kingdom. To the Lord be glory for ever!

Titus

Titus 34-7Titus 3.4-7

In the love and generosity of God, we are saved not by any good deeds that we have done, but by God’s mercy. God cleanses us, renews us, even re-creates us, and pours out the Holy Spirit upon us. And so, by God’s grace, through our Saviour Jesus Christ, we are reconciled with God, and we are made inheritors of eternal life.

Philemon

Philemon 110,12-17Philemon 10,12-17

I am writing to appeal to you regarding Onesimus, who has become like a son to me during my imprisonment. In sending him back to you, I am sending my own heart. I wanted to keep him with me, so that he could be of service to me, while I remain in chains for the gospel; but I preferred not to make any such decision without your consent, so that your goodness could be voluntary, and not imposed upon you. Perhaps Onesimus was even separated from you for a while so that you could receive him back for ever; and receive him back no longer as a servant, but as a dear brother, both as a fellow human being, and as a brother in the Lord. As he has been very dear to me, may he now be even more dear to you. I ask you to welcome him as you would welcome me.

Hebrews

Hebrews 11-4Hebrews 1.1-4

Long ago, God spoke to our ancestors, in many and various ways, by the prophets, but in these last days, God has spoken to us by a Son, appointed by God as inheritor of all things, the reflection of God’s glory, the exact imprint of God’s very being. Present with God at the creation of the universe, and sustaining all creation by his powerful word, he has reconciled us to God, and is seated now, higher even than the angels, at the right hand of God’s Majesty on high.

Hebrews 26-11Hebrews 2.6-11

In the psalms, it says, ‘What are human beings, that you remember them, or mortals, that you care for them?’ And it continues, ‘You have made mortal human beings to be, for a little while, lower than the angels. And yet, you have crowned them with glory and honour, and you have set them to rule over all that you have made.’ We certainly do not yet see this fully accomplished for us all. But we do see Jesus, who, for a little while, was indeed made lower than the angels. And, by the grace of God, having tasted death for everyone, Jesus is indeed now crowned with glory and honour. Having shared with us in our sufferings, Jesus has become the pioneer of our salvation; and he will lead us to that same glory and honour; for Jesus is not ashamed to call us his brothers and sisters, sharing the same Father, the creator of all that exists.

Hebrews 214-15,17-18Hebrews 2.14-15,17-18

Jesus, by sharing in our human flesh and blood, has, through his death, destroyed the power of death; and has freed those who were held captive by the fear of death. By becoming like us, in every respect, Jesus was able to serve as a faithful and merciful high priest, offering sacrifice to God on behalf of the people. And having been tested himself, by what he suffered, he is able, now, to help those who face the same trials.

Hebrews 412-16Hebrews 4.12-16

The word of God is living and active. Sharper than a sword, it pierces into the soul and the spirit, and judges the thoughts and intentions of the heart. None can hide from it, for everything will be seen when we are called to give an account before God. But we have a great high priest, who has ascended into heaven, Jesus, the Son of God. And he is able to sympathise with our weakness, for he himself has been tested, in every way, as we are - yet without sin. So let us trust in him, and approach the throne of grace with confidence, trusting that we will find grace, mercy, and salvation.

Hebrews 51-6Hebrews 5.1-6

Each high priest of the temple is chosen from amongst the people to represent them before God, presenting their offerings and their sacrifices for sin. Having been chosen from amongst the people, the high priest of the temple is able to deal gently with the foolish, and with those who are going astray, for the high priest himself is subject to human weakness, and he offers sacrifices for his own sins, as well as those of the people. He does not presume to choose for himself the honour of serving as high priest, but serves only when called by God. And in the same way, Christ did not take upon himself the honour of becoming our high priest, but was appointed by God, who says, ‘You are my Son, I am your Father, and I appoint you high priest for ever.’

Hebrews 57-10aHebrews 5.7-10a

In the days of his earthly life, Jesus offered up prayers, with loud cries, and tears, to the one who was able to rescue him from death. And his prayer was heard, in his reverent submission to the will of the Father. Even as the Son, he grew in devotion through all he learned and endured. And when he had accomplished and completed all things, he was declared by God to be the eternal high priest, and has become the source of eternal salvation for all who trust in him.

Hebrews 723-28Hebrews 7.23-28

The former high priests were many in number, because they were prevented by death from continuing in office. But Jesus lives for ever, and his priesthood does not come to an end. He is able to intercede, for all time, on behalf of those who approach God through him. He is holy, righteous, undefiled; set apart now from sinners, exalted above the heavens. The former high priests offered sacrifices day after day, for their own sins and for the sins of the people; but Jesus offered himself, once for all. The old law appointed high priests who were subject to human weakness; but the new law appoints a Son, who is made perfect for ever.

Hebrews 911-14Hebrews 9.11-14

Christ is the high priest of the new and eternal covenant. He has entered the most holy sanctuary, greater by far than any made by human hands. And he has entered, not with the blood of sacrificed animals, but with his own blood, offering himself to God, perfect and without sin, securing for us everlasting forgiveness and salvation. Where once the blood of a sacrificed animal was used for purification, so much more, now, the blood of Christ purifies our hearts from all that leads to sin and death, that we may truly serve and worship the living God.

Hebrews 924-28Hebrews 9.24-28

The earthly high priest enters a sanctuary made by human hands, a mere copy of the true one in heaven. But Christ enters into heaven itself, to appear in the presence of God on our behalf. Again and again, the earthly high priest enters the holy place, with the blood of a bull, or a goat, to offer sacrifice. But Christ, entering heaven, does not have to offer himself again and again: for Christ appears once, at the right time, to remove all sin, by the one sacrifice of himself. Mortals die once, and face judgement. And Christ, having been sacrificed once, for the sins of many, will appear, on that day, to welcome many into salvation. And we trust in him for that day.

Hebrews 101,4-7,10Hebrews 10.1,4-7,10

The old law contained only a shadow of the good things that were yet to come. Under that law, the same sacrifices were offered continually, year after year, demonstrating that they can never make perfect those who offer them; that it is impossible for the blood of bulls and goats to take away sin. So when Christ comes into the world, he says, ‘Sacrifices and offerings you have not desired. In burnt-offerings, and sin-offerings, you have taken no pleasure. But a body you have given me. See, O God, I have come to do your will.’ And so, it is by God’s will that we have now been sanctified through the offering of the body of Jesus Christ, once for all.

Hebrews 1011-14,19-24Hebrews 10.11-14, 19-24

The priest in the earthly temple offers the same sacrifices, day after day, that can never take away sin. But when Christ offered, for all time, a single sacrifice for sin, he sat down at the right hand of God, and his enemies became his footstool. For by his one offering of himself, he completed the work of taking away sin, in full, and for all time, so that we can now enter the most holy place with confidence. Christ himself is the new and living way into the most holy place, where once, only the high priest could enter. So with Christ as our high priest, let us approach God with a true heart, and the full assurance of our faith, knowing that we are purified by his sacrifice. And then let us continue to encourage one another, to love, and to good deeds.

Hebrews 1032-36Hebrews 10.32-36

When you first received the light of Christ, you endured great suffering, with public slanders, and persecutions. And you supported those who were suffering in the same way. You had compassion on those who were in prison. And you cheerfully accepted the loss of your possessions, knowing that you have a greater possession that does not pass away. Never let go of that faith and confidence, for it holds a great reward. And then, when you have persevered in doing the will of God, you will receive all that God has promised.

Hebrews 111,8-10Hebrews 11.1, 8-10

Faith is the assurance of things hoped for; and confidence, in things not yet seen. It was by faith that Abraham trusted, and obeyed, when he was called to set out to a place that would become his inheritance. It was by faith that he set out before he even knew the destination. It was by faith that he lived there, like a stranger in a foreign land, without any settled home; as did Isaac, and Jacob, after him. For by faith, they could look forward, in confident expectation, to the city with a sure foundation, designed and built by God.

Hebrews 121-3Hebrews 12.1-3

Inspired by these people of great faith, from every generation, let us run with perseverance the race that is now set before us, throwing off every burden that would hold us back, and looking to Jesus, the pioneer and perfecter of our faith. Confident in the greater joy that lay beyond, Jesus endured the cross, disregarding its shame. And now he is seated in glory, at the right hand of God. May his patient endurance of such hostility from sinners be our inspiration, that we may never grow weary or lose heart.

Hebrews 1222-24,28-29Hebrews 12.22-24,28-29

We come now to Mount Zion, the city of the living God, the heavenly Jerusalem. We come to the place where angels, beyond number, gather to rejoice; the place where those who have gone before us are welcomed into heaven, and the spirits of the righteous are made perfect. We come to God, the judge of all; and to Jesus, the mediator of the new covenant; and to redemption by his blood. As we enter now into a kingdom that cannot be shaken, let us offer our worship with thanksgiving, reverence, and even holy fear, for our God is still ‘a consuming fire’.

Hebrews 131-9a,15-16Hebrews 13.1-9a,15-16

Keep on loving one another as brothers and sisters in Christ. And show hospitality to whoever comes to you, for by doing this, some have hosted angels, without knowing it. Remember those who are in prison, as though you were in prison alongside them. Remember all who are mistreated, as though you yourself were suffering with them, as one body. Let marriage be held in honour by all. Keep your lives free from the love of money. Find contentment in what you have. For God has said, ‘I will never leave you, nor forsake you.’ So we can say with confidence: ‘The Lord is my helper; I will not be afraid.’ Remember the leaders who first brought the word of God to you, and the good that they achieved by their way of living, and follow their example of faith. Do not be led astray by every new idea, for Jesus Christ is the same yesterday, today, and for ever. And now, let us be continually offering to God, through Christ, worthy and acceptable sacrifices of both words and deeds, by praise and proclamation of God’s name, and by doing good works - including sharing all that we have.

James

James 119-27James 1.19-27

Let everyone be quick to listen, and slow to speak. Especially, be slow to anger, for your anger does not produce God’s righteousness. Cleanse yourselves from all wickedness, and welcome with humility the word of God that is planted in your heart, for it has the power to save your soul. Be doers of the word, and not merely hearers, who deceive themselves. Those who are hearers of the word, and not doers - it is as though they look at themselves in a mirror, and as soon as they turn away, forget what they have seen. But those who look into the perfect law - the law that brings freedom - and do not forget it, but act upon it - they will be blessed in all that they do. In the same way, if you consider yourself religious, but do not control your tongue, your religion is worthless. The religion that is acceptable to God, the Father, is this: to care for orphans and widows in their distress, and to keep yourself from being corrupted by the world.

James 21-9,14-17James 2.1-9, 14-17

My brothers and sisters, acts of favouritism have no place amongst those who have faith in our Lord Jesus Christ. If a person in fine clothes and expensive accessories comes in, and you say, ‘Have a seat up here’, and another comes in, poor and in dirty clothes, and you say, ‘Stand there,’ or, ‘Sit on the floor,’ your judgement between them is godless. For God has chosen the poor in the world to be rich in faith, and has honoured them with the inheritance of the kingdom that is promised to those who love God. But in your acts of favouritism, you have dishonoured the poor. Surely you can see that it is the rich who oppress you, and drag you into court, and dishonour the name of God. The law above all other laws in scripture is this: ‘You shall love your neighbour as yourself.’ Acts of favouritism go against this law. My brothers and sisters, if you claim to have faith, but do not act upon it, it is no benefit to you; a faith like that cannot save you. If someone is dressed in rags, and has no food, it does no good to say, ‘keep warm, and eat well,’ unless you also give them clothing, shelter and food. Faith that does not lead to good works is no faith at all.

James 32-5,7-11James 3.2-5,7-11

Every species on earth has been tamed, but no one can tame the tongue, which is recklessly dangerous, and full of poison. The tongue is small, but has great power, like the bit in the mouth of a horse, or the rudder of a great ship, or the spark that can set a whole forest ablaze. With the tongue, we praise our Lord and Father; and with the same tongue, we curse our neighbours, who are made in the image of God. Fresh and foul water do not flow from the same spring. And yet from the same mouth come both blessings and curses. We all have many faults, but if only we could control the tongue, we would soon have perfect self-control in everything.

James 313-43,7b-8a,10James 3.13 - 4.3,7b-8a,10

It is by a life filled with good deeds and with gentleness that you demonstrate true wisdom and understanding. Bitterness, envy, and selfish ambition, do not come from godly wisdom, but are earthly, unspiritual, even devilish, bringing disorder and wickedness of every kind. Godly wisdom is peaceful, gentle, and accommodating; full of mercy and good deeds, with no trace of partiality or hypocrisy. And what is planted in peace brings a harvest of righteousness. Your conflicts and disputes come from unworthy desires that are at war within you. You want something you do not have, so you engage in disputes and conflicts that lead even to murder. But you do not have, because you do not ask! Or you ask wrongly, seeking only to fulfil your unworthy desires. So resist the devil, and the devil will flee from you. Draw near to God, and God will draw near to you. Be humble before God, and God will raise you up.

James 57-10James 5.7-10

My brothers and sisters, be patient, as you wait for the coming of the Lord. As the farmer waits patiently for the crops to grow, through the spring and autumn rains, so you also must be patient - trusting, with confidence, that the coming of the Lord is near. As you wait, do not complain against one another, for you will surely be judged yourself when that day comes. But follow the example of the prophets, who showed great patience, even when they suffered for speaking in the name of the Lord.

James 513-16James 5.13-16

Those who are suffering should pray. Those who are strong should sing praise. Those who are sick should call for the leaders of the church, to pray over them, and to anoint them with oil in the name of the Lord. And the prayer offered in faith will restore those who are sick, for the Lord will raise them up; and if they have sinned, they will be forgiven. So confess your faults to one another, and pray for one another, that you may be restored; for the prayer of the righteous is powerful, and effective.

1 Peter

1 Peter 13-91 Peter 1.3-9

Let us give praise to God, the Father of our Lord Jesus Christ! For by the great mercy of God, and the resurrection of Jesus Christ from the dead, we have been given new birth into a new and living faith, and into an inheritance, kept for us in heaven, that will never perish, spoil, or fade. And you, yourselves, are being protected, by the power of God, and by your faith, until the day when our salvation will be fully revealed, at the end of the age. So rejoice, even though, for a little while, you suffer many and various trials. Gold is also tested, by fire. And your faith is more precious than gold! Your present trials demonstrate that your faith is genuine; and that will be to your praise and honour when Jesus Christ is revealed. Although you have not seen him, you love him, you trust in him, and you are filled with the glory of a joy beyond words, as your faith leads you on towards the perfection of your salvation.

1 Peter 117b-211 Peter 1.17b-21

We have been rescued from the futile ways that we inherited from our ancestors. And the cost of our rescue was not silver or gold, but the precious blood of Christ, who was like a sacrificial lamb, without defect or blemish. This was God’s plan and purpose from before the foundation of the world: that through Christ, we should find faith and trust in God, who has raised Christ from death to glory. So during this time of our exile, let us live a life that honours our Father in heaven.

1 Peter 24-91 Peter 2.4-9

The scripture says: ‘See, I am laying in Zion a cornerstone, chosen and true; and whoever relies on it will never be put to shame.’ The scripture also says, ‘The stone that the builders rejected has become the cornerstone.’ So come to the one who is the living stone, rejected by mortals, but chosen by God. And like living stones yourselves, be built into a spiritual temple, to be a holy priesthood, offering spiritual sacrifices, acceptable to God, through Jesus Christ. And for those who do not believe, the scripture also says, it is ‘a stone that makes them stumble and fall’. And so indeed they stumble and fall when they reject the word of God. But you are a chosen people, a royal priesthood, a holy nation, declaring the praises of the one who called you and led you out of darkness into freedom and light.

1 Peter 220-251 Peter 2.20-25

It is not a virtue, if you endure when you are punished for doing wrong. But if you endure when you suffer for doing right, that is a worthy sacrifice, for you are following the example of Christ, who suffered for you. As it says in the scriptures, ‘He committed no sin, in word or deed.’ When he was abused, he gave no insult in return. When he suffered, he did not curse, but trusted in the one who is the righteous judge of all. It was for our sins that he suffered, in his body, on the cross. It is by his wounds that we are healed. And it is by his worthy sacrifice that we can now be dead to sin, and alive to righteousness. Like sheep, we were going astray; but now, we have returned to the one who is the shepherd and guardian of our lives.

1 Peter 315b-18a1 Peter 3.15b-18a

Always be ready to speak about the confidence that you have in your faith. Do so with gentleness, and respect, and with a clear conscience, so that those who speak against you will be put to shame by your good conduct in Christ. It is better to suffer for doing good than to suffer for doing wrong; as indeed Christ also suffered - the righteous one, suffering for the unrighteous - once, for the sins of all, to bring us back to God.

1 Peter 320-211 Peter 3.20-21

In the times of disobedience, in the days of Noah, God showed great patience, so that some could be saved “through the waters”, by the building of an ark. In the same way, you are now saved through the waters of baptism, not as a removal of dirt from the body, but as an appeal to God for cleansing from sin, and for salvation through the resurrection of Jesus Christ.

1 Peter 56-111 Peter 5.6-11

Be humble in the presence of the mighty power of God; and God will raise you up at the right time. Let God, who cares for you, hold all your anxieties. Be alert, and watchful, and steadfast in your faith. Resist your enemy, the devil, who goes about like a lion, seeking someone to devour. You know that your brothers and sisters throughout the world share the same suffering as you. And you know that after you have suffered a little while, the God of all grace will fully restore you, strengthen you, and establish you in the eternal glory of Christ to which you are called. To God be the power and the glory for ever.

2 Peter

2 Peter 38-15a2 Peter 3.8-15a

Some have said, from a human perspective, that the promises of the Lord are slow in coming to fulfilment. But with the Lord, a day is like a thousand years, and a thousand years are like a day. So we do not say that the fulfilment of the Lord’s promise is delayed. Instead, we understand that the Lord is being patient, allowing time for all to repent; for the Lord prefers that none should perish. For the day of the Lord will come like a thief in the night. With thunder and fire, the heavens will pass away. And the earth, and everything upon it, will be destroyed. And there will be new heavens, and a new earth, where everything will be made perfect in the presence of God, in fulfilment of God’s promises. As we await that day, let us live holy and godly lives, at peace with God. And let us remember that the patience of our Lord is our gracious opportunity for salvation.

1 John

1 John 11-51 John 1.1-5

We are writing to you, with great joy, about the eternal Word of Life, which existed, from the beginning, with the Father, and which we have now heard with our ears, and seen with our eyes, and touched with our hands. We write to you, so that you may be in fellowship with us, and indeed with the Father, and with his Son Jesus Christ. And this is the message that we have received, and now proclaim to you: that God is light; and that in God, there is no shadow or darkness at all.

1 John 16-91 John 1.6-9

We cannot say that we have fellowship with God if we are walking in darkness. But if we walk in the light, we have fellowship with God, and with one another. And the sacrifice of Jesus cleanses us from all our transgressions. If we say that we have done no wrong, we deceive ourselves, and the truth is far from us. But if we confess, God is faithful and just, and will forgive us, and cleanse us from all unrighteousness.

1 John 31-21 John 3.1-2

The love that God the Father has for us is so great that we are already declared to be children of God. Those who do not know the Father neither see nor understand this. My brothers and sisters, already we are children of God; but there is more that is still to be revealed, of what we are yet to become; for we trust that when Christ appears in glory, we will become yet more fully like him, for we shall see him face to face.

1 John 316-24a1 John 3.16-24a

This is how we know what love is: that Christ laid down his life for us. In the same way, we should lay down our lives for one another. And surely we will lay down our worldly goods to support any brother or sister in need. My brothers and sisters, let us love, not only in words, but also in deeds. Then we will know that we belong to the truth. In place of a troubled conscience, we will have peace in our hearts. We will come before God without doubt or fear. We will have the confidence to make our requests known to God, trusting that God will hear our prayers. For this is God’s commandment: that we should believe in the name of his Son Jesus Christ, and love one another. All who keep this commandment live in God, and God lives in them.

1 John 47-81 John 4.7-8

My brothers and sisters, love is from God, so let us love one another. Whoever does not love does not know God. And whoever does love does know God, and is a child of God; for God is love.

1 John 49-101 John 4.9-10

God’s love for us is revealed in this: that God sent God’s only Son into the world to draw us to fullness of life in him. And this is love: not that we loved God, but that God loved us, and sent God’s Son to be the atoning sacrifice for our sin.

1 John 411-12,16b1 John 4.9-12,16b

My brothers and sisters, as God has loved us, so we should love one another. No one has ever seen God; and yet, if we love one another, God lives in us, and God’s love is perfected in us. God is love, and those who live in love live in God, and God lives in them.

1 John 418-211 John 4.18-21

There is no fear in love, for perfect love casts out all fear. We love because God first loved us. No one can claim to love the God we cannot see if they hate the brother or sister they can see. So we have this command from God: that those who love God must also love their brothers and sisters.

Revelation

Revelation 14-8Revelation 1.4-8

From John, to the seven churches in Asia. Grace to you, and peace, from God, who was, and is, and is to come. Grace to you, and peace, from the seven-fold spirit before the throne of God. Grace to you, and peace, from Jesus Christ, the faithful witness, the first-born from the dead, the king far above all the kings of the earth, who loves us, and by his sacrifice has freed us from our sins, and has made us to be a royal priesthood, serving his God and Father. To him be honour and glory for ever! And look! He is appearing in the clouds of heaven! Every eye will see him - even those who pierced him! All the nations of the earth will cry out to him! ‘I am the Alpha and the Omega’, says the Lord God, ‘the first and the last, the beginning and the end, the almighty, who was, and is, and is to come.’

Revelation 19-13,17-19Revelation 1.9-13,17-19

As your brother in Christ Jesus, I, John, share with you, with patient endurance, through suffering and persecution, in the promise of God’s kingdom. I was in exile on the island of Patmos, for speaking openly of Jesus, and for preaching the word of God. I was in the Spirit, on the Lord’s day, and I heard, behind me, a loud voice, like a trumpet, saying: ‘Write, in a book, what you see, and send it, to the seven churches of Asia.’ I turned to see whose voice it was, that spoke to me. And on turning, I saw seven golden lampstands; and there, with them, one like the Son of Man, in a long robe, with a golden sash across his chest. When I saw him, I fell at his feet, as though dead. But he placed his right hand on me, saying, ‘Do not be afraid; I am the first and the last, the living one. I was dead, and see, I am alive for evermore; and I hold the keys of death and the underworld. Now write down all that you have seen, all that is now, and all that is still to take place.’

Revelation 55a,6a,7-13Revelation 5.5a,6a,7-13

Looking like a lamb that has been slain, and is alive again, the one who is the Lion of Judah, and the root of David, took the scroll from the one who was seated on the throne. The four living creatures, and the twenty-four elders, holding musical instruments, and golden bowls of fragrant offerings of incense (which are the prayers of the saints), fell down before the Lamb, and sang: ‘You are worthy, for you were slain, and by your blood you have restored to God a people to serve as a royal priesthood on earth from every nation, tribe, and language.’ Then I heard thousands of angels, all around the throne, with the living creatures, and the elders, singing in full voice: ‘Worthy is the Lamb that was slain, to receive all wisdom and power, all glory and honour and praise!’ Then I heard every creature in heaven and on earth, and under the earth, and in the sea, singing to the one who was seated on the throne, and to the Lamb, ‘Blessing and honour and glory and power, be yours for ever and ever!’

Revelation 79-13a,14b-17Revelation 7.9-13a,14b-17

I looked, and saw a great multitude, that no one could count, from every nation, tribe, people, and language, standing before the throne, and before the Lamb, robed in white, waving palm branches, and declaring, with one voice, ‘Salvation belongs to our God, and to the Lamb!’ The angels around the throne bowed down and worshipped God, singing, ‘All blessing and honour, all glory and power, all majesty, virtue, wisdom and praise, belong to our God for ever!’ One of the elders said, ‘These, in white robes, are the ones who have come out of the great ordeal. They have purified their robes in the life-blood of the Lamb. Now they are before the throne of God, serving continually in God’s temple. And God will protect them: the sun will not strike them, nor any scorching heat; and they will hunger and thirst no more. The Lamb, on the throne, will be their shepherd, and will guide them to the spring of the water of life. And God will wipe away every tear from their eyes.’

Revelation 211-7Revelation 21.1-7

Then I saw a new heaven, and a new earth; for the first heaven, and the first earth, had passed away. And I saw the holy city, the new Jerusalem, coming down, out of heaven, from God, prepared as perfectly as a bride adorned for her husband. And I heard a loud voice, from the throne, saying, ‘See, the home of God is amongst mortals. They will be my people, and I will dwell amongst them. I will wipe away every tear from their eyes. Death will be no more; mourning and crying and pain will be no more. See, I am making all things new. Write this, for these words are trustworthy and true. It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty, I will give water, from the spring of the water of life. Those who conquer will inherit these things, and I will be their God, and they will be my people.’

Revelation 2110,22-27,221-2Revelation 21.10,22-27; 22.1-2

In the spirit, the angel carried me away to a great high mountain, and showed me the holy city, the new Jerusalem, coming down, out of heaven, from God. I saw no temple in the city, for the Lord God Almighty, and the Lamb, are themselves its temple. The city has no need for light from sun or moon, for the glory of God and the glory of the Lamb are its light. All nations will walk by the light of that holy city. The kings of the earth will bring to that city the glory and honour of all nations. The gates of the city will always be open by day to receive those gifts of glory and honour - and there will be no night. There will be no evil or falsehood there, for the ones who enter will be those whose names are written in the Lamb’s book of life. Then the angel showed me the river of the water of life, as bright as crystal, flowing through the centre of the city, from the throne of God, and of the Lamb. And by the river, I saw the tree of life, with its fruit for every month of the year, and its leaves for the healing of the nations.

Revelation 2212-14,16-17,20-21Revelation 22.12-14,16-17,20-21

I heard a voice from heaven, saying: ‘See, I am coming soon, bringing my reward for each, according to their deeds. I am the Alpha and the Omega, the first and the last, the beginning and the end. Blessed are those who wash their robes, and enter the city by its gates, and find the tree of life. I, Jesus, sent my angel to you with this vision, and this message, for the churches. I am both the root and the branch of David, and the bright morning star. And now, the Spirit and the bride say, “Come”. Let everyone who hears them say, “Come”. Let all who are thirsty come to receive the free gift of the water of life. See, I am coming soon.’ Amen! Come, Lord Jesus! And may the grace of the Lord Jesus be with all the saints.